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حَدَّثَنَا مُجَاهِدُ بْنُ مُوسَى، وَعَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ الْعَنْبَرِيُّ، - الْمَعْنَى - قَالاَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنِي يَحْيَى بْنُ الْوَلِيدِ، حَدَّثَنِي مُحِلُّ بْنُ خَلِيفَةَ، حَدَّثَنِي أَبُو السَّمْحِ، قَالَ كُنْتُ أَخْدُمُ النَّبِيَّ صلى الله عليه وسلم فَكَانَ إِذَا أَرَادَ أَنْ يَغْتَسِلَ قَالَ " وَلِّنِي قَفَاكَ " . فَأُوَلِّيهِ قَفَاىَ فَأَسْتُرُهُ بِهِ فَأُتِيَ بِحَسَنٍ أَوْ حُسَيْنٍ - رضى الله عنهما - فَبَالَ عَلَى صَدْرِهِ فَجِئْتُ أَغْسِلُهُ فَقَالَ " يُغْسَلُ مِنْ بَوْلِ الْجَارِيَةِ وَيُرَشُّ مِنْ بَوْلِ الْغُلاَمِ " . قَالَ عَبَّاسٌ حَدَّثَنَا يَحْيَى بْنُ الْوَلِيدِ . قَالَ أَبُو دَاوُدَ وَهُوَ أَبُو الزَّعْرَاءِ . قَالَ هَارُونُ بْنُ تَمِيمٍ عَنِ الْحَسَنِ قَالَ الأَبْوَالُ كُلُّهَا سَوَاءٌ .
Narrated AbusSamh:
I used to serve the Prophet (saws). Whenever he intended to wash himself, he would say: Turn your back towards me, So I would turn my back and hide him. (Once) Hasan or Husayn (may Allah be pleased with them) was brought to him and he passed water on his chest. I came to wash it. He said: It is only the urine of a female which should be washed; the urine of a male should be sprinkled over.
'Abbas (a narrator) said: Yahya b. al-Walid narrated the tradition to us. Abu Dawud said: He (Yahya) is Abu al-Za'ra'. Harun b. Tamim said on the authority of al-Hasan: All sorts of urine are equal.
Arabic grade: صحيحEnglish grade: Sahih
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنِ ابْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ أَبِي حَرْبِ بْنِ أَبِي الأَسْوَدِ، عَنْ أَبِيهِ، عَنْ عَلِيٍّ، - رضى الله عنه - قَالَ يُغْسَلُ مِنْ بَوْلِ الْجَارِيَةِ وَيُنْضَحُ مِنْ بَوْلِ الْغُلاَمِ مَا لَمْ يَطْعَمْ .
Narrated Ali ibn AbuTalib:
The urine of a female (child) should be washed and the urine of a male (child) should be sprinkled over until the age of eating.
Arabic grade: صحيح موقوفEnglish grade: Sahih Mauquf
حَدَّثَنَا ابْنُ الْمُثَنَّى، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ أَبِي حَرْبِ بْنِ أَبِي الأَسْوَدِ، عَنْ أَبِيهِ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، - رضى الله عنه - أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ فَذَكَرَ مَعْنَاهُ وَلَمْ يَذْكُرْ " مَا لَمْ يَطْعَمْ " . زَادَ قَالَ قَتَادَةُ هَذَا مَا لَمْ يَطْعَمَا الطَّعَامَ فَإِذَا طَعِمَا غُسِلاَ جَمِيعًا .
'Ali b. Abi Talib reported the Prophet (saws) as saying: He narrated the tradition to the same effect, but he did not mention the words "until the age of eating". This version adds: Qatadah said: This is valid until the time they do not eat food; when they begin to eat, their urine should be washed.
Arabic grade: صحيحEnglish grade: Sahih
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ أَبِي الْحَجَّاجِ أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ يُونُسَ، عَنِ الْحَسَنِ، عَنْ أُمِّهِ، أَنَّهَا أَبْصَرَتْ أُمَّ سَلَمَةَ تَصُبُّ الْمَاءَ عَلَى بَوْلِ الْغُلاَمِ مَا لَمْ يَطْعَمْ فَإِذَا طَعِمَ غَسَلَتْهُ وَكَانَتْ تَغْسِلُ بَوْلَ الْجَارِيَةِ .
Narrated Umm Salamah, Ummul Mu'minin:
Al-Hasan reported on the authority of his mother that she was Umm Salamah pouring water on the urine of the male child until the age when he did not eat food. When he began to eat food, she would wash (his urine). And she would wash the urine of the female child.
Arabic grade: صحيحEnglish grade: Sahih
حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، وَابْنُ، عَبْدَةَ - فِي آخَرِينَ وَهَذَا لَفْظُ ابْنِ عَبْدَةَ - أَخْبَرَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ أَعْرَابِيًّا، دَخَلَ الْمَسْجِدَ وَرَسُولُ اللَّهِ صلى الله عليه وسلم جَالِسٌ فَصَلَّى - قَالَ ابْنُ عَبْدَةَ - رَكْعَتَيْنِ ثُمَّ قَالَ اللَّهُمَّ ارْحَمْنِي وَمُحَمَّدًا وَلاَ تَرْحَمْ مَعَنَا أَحَدًا . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " لَقَدْ تَحَجَّرْتَ وَاسِعًا " . ثُمَّ لَمْ يَلْبَثْ أَنْ بَالَ فِي نَاحِيةِ الْمَسْجِدِ فَأَسْرَعَ النَّاسُ إِلَيْهِ فَنَهَاهُمُ النَّبِيُّ صلى الله عليه وسلم وَقَالَ " إِنَّمَا بُعِثْتُمْ مُيَسِّرِينَ وَلَمْ تُبْعَثُوا مُعَسِّرِينَ صُبُّوا عَلَيْهِ سَجْلاً مِنْ مَاءٍ " . أَوْ قَالَ " ذَنُوبًا مِنْ مَاءٍ " .
Abu Hurairah reported: A bedouin entered the mosque while the Messenger of Allah (saws) was sitting. He offered two rak'ahs of prayer, according to the version of Ibn 'Abdah. He then said: O Allah, have mercy on me and on Muhammad and do not have mercy on anyone along with us. The Prophet (saws) said: You have narrowed down (a thing) that was broader. After a short while he passed a water in the corner of the mosque. The people rushed towards him. The Prophet (saws) prevented them and said: You have been sent to facilitate and not create difficulties. Pour a bucket of water upon it.
Arabic grade: صحيحEnglish grade: Sahih
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا جَرِيرٌ، - يَعْنِي ابْنَ حَازِمٍ - قَالَ سَمِعْتُ عَبْدَ الْمَلِكِ، - يَعْنِي ابْنَ عُمَيْرٍ - يُحَدِّثُ عَنْ عَبْدِ اللَّهِ بْنِ مَعْقِلِ بْنِ مُقَرِّنٍ، قَالَ صَلَّى أَعْرَابِيٌّ مَعَ النَّبِيِّ صلى الله عليه وسلم بِهَذِهِ الْقِصَّةِ قَالَ فِيهِ وَقَالَ يَعْنِي النَّبِيَّ صلى الله عليه وسلم " خُذُوا مَا بَالَ عَلَيْهِ مِنَ التُّرَابِ فَأَلْقُوهُ وَأَهْرِيقُوا عَلَى مَكَانِهِ مَاءً " . قَالَ أَبُو دَاوُدَ وَهُوَ مُرْسَلٌ ابْنُ مَعْقِلٍ لَمْ يُدْرِكِ النَّبِيَّ صلى الله عليه وسلم .
Narrated Abdullah ibn Ma'qil ibn Muqarrin:
A bedouin prayed with the Prophet (saws). He then narrated the tradition (No 0380) about urinating of that bedouin.
This version adds: The Prophet (saws) said: Remove the earth where he urinated and throw it away and pour water upon the place.
Abu Dawud said: This is a mursal tradition (i.e. the narrator quotes the Prophet (saws) directly, although he did not see him). Ibn Ma'qil did not see the Prophet (saws).
Arabic grade: صحيحEnglish grade: Sahih
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي حَمْزَةُ بْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ قَالَ ابْنُ عُمَرَ كُنْتُ أَبِيتُ فِي الْمَسْجِدِ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَكُنْتُ فَتًى شَابًّا عَزَبًا وَكَانَتِ الْكِلاَبُ تَبُولُ وَتُقْبِلُ وَتُدْبِرُ فِي الْمَسْجِدِ فَلَمْ يَكُونُوا يَرُشُّونَ شَيْئًا مِنْ ذَلِكَ .
Ibn 'Umar said: I used to sleep in the mosque in the lifetime of the Messenger of Allah (saws) when I was young and bachelor. The dogs would urinate frequently visit the mosque, and no one would sprinkle over it.
Arabic grade: صحيحEnglish grade: Sahih
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ عُمَارَةَ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ أُمِّ وَلَدٍ، لإِبْرَاهِيمَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ أَنَّهَا سَأَلَتْ أُمَّ سَلَمَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم فَقَالَتْ إِنِّي امْرَأَةٌ أُطِيلُ ذَيْلِي وَأَمْشِي فِي الْمَكَانِ الْقَذِرِ . فَقَالَتْ أُمُّ سَلَمَةَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يُطَهِّرُهُ مَا بَعْدَهُ " .
Narrated Umm Salamah, Ummul Mu'minin:
The slave-mother of Ibrahim ibn AbdurRahman ibn Awf asked Umm Salamah, the wife of the Prophet (saws): I am a woman having a long border of clothe and I walk in filthy place; (then what should I do?). Umm Salamah replied: The Messenger of Allah ( peace be upon him) said: What comes after it cleanses it.
Arabic grade: صحيحEnglish grade: Sahih
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، وَأَحْمَدُ بْنُ يُونُسَ، قَالاَ حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عِيسَى، عَنْ مُوسَى بْنِ عَبْدِ اللَّهِ بْنِ يَزِيدَ، عَنِ امْرَأَةٍ، مِنْ بَنِي عَبْدِ الأَشْهَلِ قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّ لَنَا طَرِيقًا إِلَى الْمَسْجِدِ مُنْتِنَةً فَكَيْفَ نَفْعَلُ إِذَا مُطِرْنَا قَالَ " أَلَيْسَ بَعْدَهَا طَرِيقٌ هِيَ أَطْيَبُ مِنْهَا " . قَالَتْ قُلْتُ بَلَى . قَالَ " فَهَذِهِ بِهَذِهِ " .
Narrated A woman of the Banu AbdulAshhal:
She reported: I said Messenger of Allah, our road to the mosque has an unpleasant stench; what should we do when it is raining? He asked: Is there not a cleaner part after the filthy part of the road? She replied: Why not (there is one)! He said: It makes up for the other.
Arabic grade: صحيحEnglish grade: Sahih
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا أَبُو الْمُغِيرَةِ، ح وَحَدَّثَنَا عَبَّاسُ بْنُ الْوَلِيدِ بْنِ مَزْيَدٍ، أَخْبَرَنِي أَبِي ح، وَحَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ، حَدَّثَنَا عُمَرُ، - يَعْنِي ابْنَ عَبْدِ الْوَاحِدِ - عَنِ الأَوْزَاعِيِّ، - الْمَعْنَى - قَالَ أُنْبِئْتُ أَنَّ سَعِيدَ بْنَ أَبِي سَعِيدٍ الْمَقْبُرِيَّ، حَدَّثَ عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِذَا وَطِئَ أَحَدُكُمْ بِنَعْلَيْهِ الأَذَى فَإِنَّ التُّرَابَ لَهُ طَهُورٌ " .
Abu Hurairah reported: The Messenger of Allah (saws) said: When any one of you treads with his sandal upon an unclean place, the earth will render it purified.
Arabic grade: صحيحEnglish grade: Sahih
حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ، حَدَّثَنِي مُحَمَّدُ بْنُ كَثِيرٍ، - يَعْنِي الصَّنْعَانِيَّ - عَنِ الأَوْزَاعِيِّ، عَنِ ابْنِ عَجْلاَنَ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمَعْنَاهُ قَالَ " إِذَا وَطِئَ الأَذَى بِخُفَّيْهِ فَطَهُورُهُمَا التُّرَابُ " .
Abu Hurairah reported the tradition to the same effect from the Prophet (saws): When any of you treads with his shoes upon something unclean, they will be purified with the earth.
Arabic grade: صحيحEnglish grade: Sahih
حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ، حَدَّثَنَا مُحَمَّدٌ، - يَعْنِي ابْنَ عَائِذٍ - حَدَّثَنِي يَحْيَى، - يَعْنِي ابْنَ حَمْزَةَ - عَنِ الأَوْزَاعِيِّ، عَنْ مُحَمَّدِ بْنِ الْوَلِيدِ، أَخْبَرَنِي أَيْضًا، سَعِيدُ بْنُ أَبِي سَعِيدٍ عَنِ الْقَعْقَاعِ بْنِ حَكِيمٍ، عَنْ عَائِشَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم بِمَعْنَاهُ .
'Aishah reported a similar tradition from the Messenger of Allah (saws).
Arabic grade: صحيحEnglish grade: Sahih
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَتْنَا أُمُّ يُونُسَ بِنْتُ شَدَّادٍ، قَالَتْ حَدَّثَتْنِي حَمَاتِي أُمُّ جَحْدَرٍ الْعَامِرِيَّةُ، أَنَّهَا سَأَلَتْ عَائِشَةَ عَنْ دَمِ الْحَيْضِ يُصِيبُ الثَّوْبَ فَقَالَتْ كُنْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَعَلَيْنَا شِعَارُنَا وَقَدْ أَلْقَيْنَا فَوْقَهُ كِسَاءً فَلَمَّا أَصْبَحَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَخَذَ الْكِسَاءَ فَلَبِسَهُ ثُمَّ خَرَجَ فَصَلَّى الْغَدَاةَ ثُمَّ جَلَسَ فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ هَذِهِ لُمْعَةٌ مِنْ دَمٍ . فَقَبَضَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى مَا يَلِيهَا فَبَعَثَ بِهَا إِلَىَّ مَصْرُورَةً فِي يَدِ الْغُلاَمِ فَقَالَ " اغْسِلِي هَذِهِ وَأَجِفِّيهَا ثُمَّ أَرْسِلِي بِهَا إِلَىَّ " . فَدَعَوْتُ بِقَصْعَتِي فَغَسَلْتُهَا ثُمَّ أَجْفَفْتُهَا فَأَحَرْتُهَا إِلَيْهِ فَجَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِنِصْفِ النَّهَارِ وَهِيَ عَلَيْهِ .
Umm Jahdar al-'Amiriyyah said that she asked 'Aishah about the blood of menses which drops on the clothe. She replied: I was (lying) with the Messenger of Allah (saws) and we had our garment over us, and we had put a blanket over it. When the day broke, the Messenger of Allah (saws) took the blanket, wore it and went out and offered the dawn prayer. He then sat (in the mosque among the people). A man said: Messenger of Allah, this is a spot of blood. The Messenger of Allah (saws) caught hold of it from around and sent it to me folded in the hand of a slave and said: Wash it and dry it and then send it to me. I sent for my vessel and washed it. I then dried it and returned it to him. The Messenger of Allah (saws) came at noon while he had the blanket over him.
Arabic grade: ضعيفEnglish grade: Da'if
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا ثَابِتٌ الْبُنَانِيُّ، عَنْ أَبِي نَضْرَةَ، قَالَ بَزَقَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي ثَوْبِهِ وَحَكَّ بَعْضَهُ بِبَعْضٍ .
Narrated AbuNadrah:
The Messenger of Allah (saws) spat on his clothe and scrubbed with a part of it.
Arabic grade: صحيحEnglish grade: Sahih
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا حَمَّادٌ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ .
A similar tradition has also been narrated by Anas from the Prophet (saws) through a different chain of narrators.
Arabic grade: صحيحEnglish grade: Sahih
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا شُعْبَةُ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ سُوَيْدِ بْنِ غَفَلَةَ، قَالَ غَزَوْتُ مَعَ زَيْدِ بْنِ صُوحَانَ وَسَلْمَانَ بْنِ رَبِيعَةَ فَوَجَدْتُ سَوْطًا فَقَالاَ لِي اطْرَحْهُ . فَقُلْتُ لاَ وَلَكِنْ إِنْ وَجَدْتُ صَاحِبَهُ وَإِلاَّ اسْتَمْتَعْتُ بِهِ فَحَجَجْتُ فَمَرَرْتُ عَلَى الْمَدِينَةِ فَسَأَلْتُ أُبَىَّ بْنَ كَعْبٍ فَقَالَ وَجَدْتُ صُرَّةً فِيهَا مِائَةُ دِينَارٍ فَأَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَقَالَ " عَرِّفْهَا حَوْلاً " . فَعَرَّفْتُهَا حَوْلاً ثُمَّ أَتَيْتُهُ فَقَالَ " عَرِّفْهَا حَوْلاً " . فَعَرَّفْتُهَا حَوْلاً ثُمَّ أَتَيْتُهُ فَقَالَ " عَرِّفْهَا حَوْلاً " . فَعَرَّفْتُهَا حَوْلاً ثُمَّ أَتَيْتُهُ فَقُلْتُ لَمْ أَجِدْ مَنْ يَعْرِفُهَا . فَقَالَ " احْفَظْ عَدَدَهَا وَوِكَاءَهَا وَوِعَاءَهَا فَإِنْ جَاءَ صَاحِبُهَا وَإِلاَّ فَاسْتَمْتِعْ بِهَا " . وَقَالَ وَلاَ أَدْرِي أَثَلاَثًا قَالَ " عَرِّفْهَا " . أَوْ مَرَّةً وَاحِدَةً .
Suwayd ibn Ghaflah said: I fought along with Zayd ibn Suhan and Sulayman ibn Rabi'ah. I found a whip. They said to me: Throw it away. I said: No; if I find its owner (I shall give it to him); if not, I shall use it. Then I performed hajj; and when I reached Medina, I asked Ubayy ibn Ka'b.
He said: I found a purse which contained one hundred dinars; so I came to the Prophet (saws). He said to me: Make the matter known for a year. I made it known for a year and then came to him. He then said to me: Make the matter known for a year. So I made it known for a year. I then (again) came to him. He said to me: Make the matter known for a year. Then I came to him and said: I did not find anyone who realises it. He said: Remember, its number, its container and its tie. If its owner comes, (give it to him), otherwise use it yourself.
He (the narrator Shu'bah) said: I do not know whether he said the word "make the matter known" three times or once.
Arabic grade: صحيحEnglish grade: Sahih
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، بِمَعْنَاهُ قَالَ " عَرِّفْهَا حَوْلاً " . وَقَالَ ثَلاَثَ مِرَارٍ قَالَ فَلاَ أَدْرِي قَالَ لَهُ ذَلِكَ فِي سَنَةٍ أَوْ فِي ثَلاَثِ سِنِينَ .
The aforesaid tradition has also been transmitted by Shu’bah through a different chain of narrators to the same effect. The version goes : He said : Make it known for a year. He said this three times. He said: I do not know whether he said “for a year” or “for three years”.
Arabic grade: صحيحEnglish grade: Sahih
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا سَلَمَةُ بْنُ كُهَيْلٍ، بِإِسْنَادِهِ وَمَعْنَاهُ قَالَ فِي التَّعْرِيفِ قَالَ عَامَيْنِ أَوْ ثَلاَثَةً . وَقَالَ " اعْرِفْ عَدَدَهَا وَوِعَاءَهَا وَوِكَاءَهَا " . زَادَ " فَإِنْ جَاءَ صَاحِبُهَا فَعَرَفَ عَدَدَهَا وَوِكَاءَهَا فَادْفَعْهَا إِلَيْهِ " . قَالَ أَبُو دَاوُدَ لَيْسَ يَقُولُ هَذِهِ الْكَلِمَةَ إِلاَّ حَمَّادٌ فِي هَذَا الْحَدِيثِ يَعْنِي " فَعَرَفَ عَدَدَهَا " .
The above mentioned tradition has also been transmitted by Salamah. Bin Kuhail through a different chain to the same effect. The version has ; about making the matter known he said ; “ two years or three.” He said : Remember its number, its container and its string. The version adds : If its owner comes, and tells its number and its string, then give it to him.
Abu Dawud said : None of the narrators said this word in this tradition except Hammad ; That is, “ If he tells its number.”
Arabic grade: صحيح والمعتمد التعريف سنة واحدة كما في حديث زيد بن خالدEnglish grade:
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرَ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ يَزِيدَ، مَوْلَى الْمُنْبَعِثِ عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، أَنَّ رَجُلاً، سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ اللُّقَطَةِ فَقَالَ " عَرِّفْهَا سَنَةً ثُمَّ اعْرِفْ وِكَاءَهَا وَعِفَاصَهَا ثُمَّ اسْتَنْفِقْ بِهَا فَإِنْ جَاءَ رَبُّهَا فَأَدِّهَا إِلَيْهِ " . فَقَالَ يَا رَسُولَ اللَّهِ فَضَالَّةُ الْغَنَمِ فَقَالَ " خُذْهَا فَإِنَّمَا هِيَ لَكَ أَوْ لأَخِيكَ أَوْ لِلذِّئْبِ " . قَالَ يَا رَسُولَ اللَّهِ فَضَالَّةُ الإِبِلِ فَغَضِبَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى احْمَرَّتْ وَجْنَتَاهُ - أَوِ احْمَرَّ وَجْهُهُ - وَقَالَ " مَا لَكَ وَلَهَا مَعَهَا حِذَاؤُهَا وَسِقَاؤُهَا حَتَّى يَأْتِيَهَا رَبُّهَا " .
Zaid bin Khalid al-Juhani said : A man asked the Messenger of Allah (SWAS) about a find. He said: Make the matter known for a year, then note its string and its container and then use it for your purpose. Then if its owner comes, give it to him. He asked : Messenger of Allah, what about a stray sheep? He replied: Take it; that is for you, or for your brother, or for the wolf. He again asked: Messenger of Allah, What about stray camels? The Messenger of Allah (SWAS) became angry so much so that his cheeks became red or ( the narrator is doubtful) his face became red. He replied: What have you to do with them? They have with them their feet and their stomachs (for drink) till their master comes to him.
Arabic grade: صحيحEnglish grade: Sahih
حَدَّثَنَا ابْنُ السَّرْحِ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي مَالِكٌ، بِإِسْنَادِهِ وَمَعْنَاهُ زَادَ " سِقَاؤُهَا تَرِدُ الْمَاءَ وَتَأْكُلُ الشَّجَرَ " . وَلَمْ يَقُلْ " خُذْهَا " . فِي ضَالَّةِ الشَّاءِ وَقَالَ فِي اللُّقَطَةِ " عَرِّفْهَا سَنَةً فَإِنْ جَاءَ صَاحِبُهَا وَإِلاَّ فَشَأْنَكَ بِهَا " . وَلَمْ يَذْكُرِ " اسْتَنْفِقْ " . قَالَ أَبُو دَاوُدَ رَوَاهُ الثَّوْرِيُّ وَسُلَيْمَانُ بْنُ بِلاَلٍ وَحَمَّادُ بْنُ سَلَمَةَ عَنْ رَبِيعَةَ مِثْلَهُ لَمْ يَقُولُوا " خُذْهَا " .
The above mentioned tradition has also been transmitted by Malik through a different chain of narrators to the same effect. This version adds: They have their stomachs: They can go down to water and eat trees. He did not say about the stray sheep: take it. About a find he said : Make it known for a year; if it’s owner comes, (give it to him), otherwise use it yourself. This version has not the word : “ spend it”.
Abu Dawud said : This tradition has been narrated by al-Thawri, Sulaiman bin Bilal, and Hammad bin Salamah on the authority of Rabi ‘ ah in a similar manner. They did not mention the word “take it”.
Arabic grade: صحيحEnglish grade: Sahih
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، وَهَارُونُ بْنُ عَبْدِ اللَّهِ، - الْمَعْنَى - قَالاَ حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، عَنِ الضَّحَّاكِ، - يَعْنِي ابْنَ عُثْمَانَ - عَنْ سَالِمِ أَبِي النَّضْرِ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم سُئِلَ عَنِ اللُّقَطَةِ فَقَالَ " عَرِّفْهَا سَنَةً فَإِنْ جَاءَ بَاغِيهَا فَأَدِّهَا إِلَيْهِ وَإِلاَّ فَاعْرِفْ عِفَاصَهَا وَوِكَاءَهَا ثُمَّ كُلْهَا فَإِنْ جَاءَ بَاغِيهَا فَأَدِّهَا إِلَيْهِ " .
Narrated Zayd ibn Khalid al-Juhani:
The Messenger of Allah (saws) was asked about a find. He said: Make it known for a year. If its seeker comes, deliver it to him, otherwise note its container and its string. Then use it; if its seeker comes, deliver it to him.
Arabic grade: صحيح م وفي إسناده زيادة عن أبي النضر عن بسر وهو الصوابEnglish grade:
حَدَّثَنَا أَحْمَدُ بْنُ حَفْصٍ، حَدَّثَنِي أَبِي، حَدَّثَنِي إِبْرَاهِيمُ بْنُ طَهْمَانَ، عَنْ عَبَّادِ بْنِ إِسْحَاقَ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ، عَنْ أَبِيهِ، يَزِيدَ مَوْلَى الْمُنْبَعِثِ عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، أَنَّهُ قَالَ سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَذَكَرَ نَحْوَ حَدِيثِ رَبِيعَةَ . قَالَ وَسُئِلَ عَنِ اللُّقَطَةِ فَقَالَ " تُعَرِّفُهَا حَوْلاً فَإِنْ جَاءَ صَاحِبُهَا دَفَعْتَهَا إِلَيْهِ وَإِلاَّ عَرَفْتَ وِكَاءَهَا وَعِفَاصَهَا ثُمَّ أَفِضْهَا فِي مَالِكَ فَإِنْ جَاءَ صَاحِبُهَا فَادْفَعْهَا إِلَيْهِ " .
The aforesaid tradition has also been transmitted by Zaid bin Khalid al-Juhani through a different chain of narrators. This version has: The Messenger of Allah (SWAS) was asked about a find. He replied : Make the matter known for a year; if its owner comes, give it to him, otherwise note its string and its container and have it along with your property. If its owner comes, deliver it to him.
Arabic grade: صحيحEnglish grade: Sahih
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ يَحْيَى بْنِ سَعِيدٍ، وَرَبِيعَةَ، بِإِسْنَادِ قُتَيْبَةَ وَمَعْنَاهُ وَزَادَ فِيهِ " فَإِنْ جَاءَ بَاغِيهَا فَعَرَفَ عِفَاصَهَا وَعَدَدَهَا فَادْفَعْهَا إِلَيْهِ " . وَقَالَ حَمَّادٌ أَيْضًا عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَهُ . قَالَ أَبُو دَاوُدَ وَهَذِهِ الزِّيَادَةُ الَّتِي زَادَ حَمَّادُ بْنُ سَلَمَةَ فِي حَدِيثِ سَلَمَةَ بْنِ كُهَيْلٍ وَيَحْيَى بْنِ سَعِيدٍ وَعُبَيْدِ اللَّهِ بْنِ عُمَرَ وَرَبِيعَةَ " إِنْ جَاءَ صَاحِبُهَا فَعَرَفَ عِفَاصَهَا وَوِكَاءَهَا فَادْفَعْهَا إِلَيْهِ " . لَيْسَتْ بِمَحْفُوظَةٍ " فَعَرَفَ عِفَاصَهَا وَوِكَاءَهَا " . وَحَدِيثُ عُقْبَةَ بْنِ سُوَيْدٍ عَنْ أَبِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم أَيْضًا قَالَ " عَرِّفْهَا سَنَةً " . وَحَدِيثُ عُمَرَ بْنِ الْخَطَّابِ أَيْضًا عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " عَرِّفْهَا سَنَةً " .
The above mentioned tradition has also been transmitted by Yahya bin Sa’id and Rabi’ah through the chain of narrators mentioned by Qutaibah to the same effect. This version adds; if its seeker comes, and recognizes its container and its number, then give it to him. Hammad also narrated it from `Ubaid Allah bin `Umar from `Amr bin Shu’aib, from his father, from his grandfather, from the Prophet (SWAS) something similar.
Abu Dawud said : This addition made by Hammad bin Salamah bin Kuhail, Yahya bin Sa’id, `Ubaid Allah bin `Umar and Rabi’ah; “if its owner comes and recognizes its container, and its string,” is not guarded. The version narrated by Uqbah bin Suwaid on the authority of his father from the Prophet (SWAS) has also the words : “make it known for a year”. The version of `Umar bin al-Khattab has also been transmitted from the Prophet (SWAS). This version has : “Make it known for a year”.
Arabic grade: صحيح والزيادة عند خ أبيEnglish grade:
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا خَالِدٌ يَعْنِي الطَّحَّانَ، ح وَحَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وُهَيْبٌ، - الْمَعْنَى - عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ أَبِي الْعَلاَءِ، عَنْ مُطَرِّفٍ، - يَعْنِي ابْنَ عَبْدِ اللَّهِ - عَنْ عِيَاضِ بْنِ حِمَارٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ وَجَدَ لُقَطَةً فَلْيُشْهِدْ ذَا عَدْلٍ - أَوْ ذَوَىْ عَدْلٍ - وَلاَ يَكْتُمْ وَلاَ يُغَيِّبْ فَإِنْ وَجَدَ صَاحِبَهَا فَلْيَرُدَّهَا عَلَيْهِ وَإِلاَّ فَهُوَ مَالُ اللَّهِ عَزَّ وَجَلَّ يُؤْتِيهِ مَنْ يَشَاءُ " .
Narrated Iyad ibn Himar:
The Prophet (saws) said: He who finds something should call one or two trusty persons as witnesses and not conceal it or cover it up; then if he finds its owner he should return it to him, otherwise it is Allah's property which He gives to whom He will.
Arabic grade: صحيحEnglish grade: Sahih
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ عَجْلاَنَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ سُئِلَ عَنِ الثَّمَرِ الْمُعَلَّقِ فَقَالَ " مَنْ أَصَابَ بِفِيهِ مِنْ ذِي حَاجَةٍ غَيْرَ مُتَّخِذٍ خُبْنَةً فَلاَ شَىْءَ عَلَيْهِ وَمَنْ خَرَجَ بِشَىْءٍ مِنْهُ فَعَلَيْهِ غَرَامَةُ مِثْلَيْهِ وَالْعُقُوبَةُ وَمَنْ سَرَقَ مِنْهُ شَيْئًا بَعْدَ أَنْ يُئْوِيَهُ الْجَرِينُ فَبَلَغَ ثَمَنَ الْمِجَنِّ فَعَلَيْهِ الْقَطْعُ " . وَذَكَرَ فِي ضَالَّةِ الإِبِلِ وَالْغَنَمِ كَمَا ذَكَرَهُ غَيْرُهُ قَالَ وَسُئِلَ عَنِ اللُّقَطَةِ فَقَالَ " مَا كَانَ مِنْهَا فِي طَرِيقِ الْمِيتَاءِ أَوِ الْقَرْيَةِ الْجَامِعَةِ فَعَرِّفْهَا سَنَةً فَإِنْ جَاءَ طَالِبُهَا فَادْفَعْهَا إِلَيْهِ وَإِنْ لَمْ يَأْتِ فَهِيَ لَكَ وَمَا كَانَ فِي الْخَرَابِ - يَعْنِي - فَفِيهَا وَفِي الرِّكَازِ الْخُمُسُ " .
Narrated Abdullah ibn Amr ibn al-'As:
The Messenger of Allah (saws) was asked about the hanging fruit. He replied: If a needy person takes some and does not take a supply away in his garment, he is not to be blamed, but he who carries any of it away is to be find twice the value and punished, and he who steals any of it after it has been put in the place where dates are dried is to have his hand cut off if its value reaches the price of a shield. Regarding stray camels and sheep he mentioned the same as others have done. He said: He was asked about finds and replied: If it is in a frequented road and a large town, make the matter known for a year, and if its owner comes, give it to him, but if he does not, it belongs to you. If it is in a place which has been a waste from ancient time, or if it is a hidden treasure (belonging to the Islamic period), it is subject to the payment of the fifth.
Arabic grade: حسنEnglish grade: Hasan