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JSON endpointحَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هِشَامٌ، وَشُعْبَةُ، وَأَبَانُ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " التَّفْلُ فِي الْمَسْجِدِ خَطِيئَةٌ وَكَفَّارَتُهُ أَنْ تُوَارِيَهُ " .
Anas b. Malik reported the Prophet(may peace be upon him) as saying: Spitting in the mosque is a sin and it is expiated by burying the spittle.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " الْبُزَاقُ فِي الْمَسْجِدِ خَطِيئَةٌ وَكَفَّارَتُهَا دَفْنُهَا " .
Anas reported: The Messenger of Allah (may peace be upon him) said: Spitting in the mosque is a sin and it is expiated by burying the spittle.
حَدَّثَنَا أَبُو كَامِلٍ، حَدَّثَنَا يَزِيدُ، - يَعْنِي ابْنَ زُرَيْعٍ - عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " النُّخَاعَةُ فِي الْمَسْجِدِ " . فَذَكَرَ مِثْلَهُ .
Anas b. Malik reported: The Messenger of Allah(may peace be upon him) said: Spitting phlegm in the mosque... The narrator then transmitted the rest of the tradition to the same effect.
حَدَّثَنَا الْقَعْنَبِيُّ، حَدَّثَنَا أَبُو مَوْدُودٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي حَدْرَدٍ الأَسْلَمِيِّ، سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ دَخَلَ هَذَا الْمَسْجِدَ فَبَزَقَ فِيهِ أَوْ تَنَخَّمَ فَلْيَحْفِرْ فَلْيَدْفِنْهُ فَإِنْ لَمْ يَفْعَلْ فَلْيَبْزُقْ فِي ثَوْبِهِ ثُمَّ لْيَخْرُجْ بِهِ " .
Abu Hurairah reported: The Messenger of Allah(may peace be upon him) said: if anyone enters the mosque, and spits in it, or ejects phlegm, he should remove some earth and bury it there. If he does not do so, then he should spit in his clothes and not come out with it.
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ أَبِي الأَحْوَصِ، عَنْ مَنْصُورٍ، عَنْ رِبْعِيٍّ، عَنْ طَارِقِ بْنِ عَبْدِ اللَّهِ الْمُحَارِبِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِذَا قَامَ الرَّجُلُ إِلَى الصَّلاَةِ - أَوْ إِذَا صَلَّى أَحَدُكُمْ فَلاَ يَبْزُقْ أَمَامَهُ وَلاَ عَنْ يَمِينِهِ وَلَكِنْ عَنْ تِلْقَاءِ يَسَارِهِ إِنْ كَانَ فَارِغًا أَوْ تَحْتَ قَدَمِهِ الْيُسْرَى ثُمَّ لْيَقُلْ بِهِ " .
Narrated Abdullah al-Muharibi:
The Messenger of Allah (saws) said: When a man stands with the intention of saying prayer, or if any of you says prayer, he should not spit before him, nor at his right side; but he should do so at his left side, if there is a place for it; or he should spit under his left foot and then rub it off.
حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ، حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا أَيُّوبُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ بَيْنَمَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَخْطُبُ يَوْمًا إِذْ رَأَى نُخَامَةً فِي قِبْلَةِ الْمَسْجِدِ فَتَغَيَّظَ عَلَى النَّاسِ ثُمَّ حَكَّهَا قَالَ وَأَحْسِبُهُ قَالَ فَدَعَا بِزَعْفَرَانٍ فَلَطَّخَهُ بِهِ وَقَالَ " إِنَّ اللَّهَ قِبَلَ وَجْهِ أَحَدِكُمْ إِذَا صَلَّى فَلاَ يَبْزُقْ بَيْنَ يَدَيْهِ " . قَالَ أَبُو دَاوُدَ رَوَاهُ إِسْمَاعِيلُ وَعَبْدُ الْوَارِثِ عَنْ أَيُّوبَ عَنْ نَافِعٍ وَمَالِكٌ وَعُبَيْدُ اللَّهِ وَمُوسَى بْنُ عُقْبَةَ عَنْ نَافِعٍ نَحْوَ حَمَّادٍ إِلاَّ أَنَّهُ لَمْ يَذْكُرُوا الزَّعْفَرَانَ وَرَوَاهُ مَعْمَرٌ عَنْ أَيُّوبَ وَأَثْبَتَ الزَّعْفَرَانَ فِيهِ وَذَكَرَ يَحْيَى بْنُ سُلَيْمٍ عَنْ عُبَيْدِ اللَّهِ عَنْ نَافِعٍ الْخَلُوقَ .
Ibn ‘Umar reported: One day while the Messenger of Allah(may peace be upon him)was giving sermon he suddenly saw phlegm on the wall towards the qiblah(the direction to which Muslims turn in prayer) of the mosque. So he became angry at people. He then scraped it and sent for saffron and stained with it. He then said: When any one of you prays, Allah, the Exalted, faces him: he, therefore, should not spit before him.
حَدَّثَنَا يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ، حَدَّثَنَا خَالِدٌ، - يَعْنِي ابْنَ الْحَارِثِ - عَنْ مُحَمَّدِ بْنِ عَجْلاَنَ، عَنْ عِيَاضِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يُحِبُّ الْعَرَاجِينَ وَلاَ يَزَالُ فِي يَدِهِ مِنْهَا فَدَخَلَ الْمَسْجِدَ فَرَأَى نُخَامَةً فِي قِبْلَةِ الْمَسْجِدِ فَحَكَّهَا ثُمَّ أَقْبَلَ عَلَى النَّاسِ مُغْضَبًا فَقَالَ " أَيَسُرُّ أَحَدَكُمْ أَنْ يُبْصَقَ فِي وَجْهِهِ إِنَّ أَحَدَكُمْ إِذَا اسْتَقْبَلَ الْقِبْلَةَ فَإِنَّمَا يَسْتَقْبِلُ رَبَّهُ جَلَّ وَعَزَّ وَالْمَلَكُ عَنْ يَمِينِهِ فَلاَ يَتْفُلْ عَنْ يَمِينِهِ وَلاَ فِي قِبْلَتِهِ وَلْيَبْصُقْ عَنْ يَسَارِهِ أَوْ تَحْتَ قَدَمِهِ فَإِنْ عَجِلَ بِهِ أَمْرٌ فَلْيَقُلْ هَكَذَا " . وَوَصَفَ لَنَا ابْنُ عَجْلاَنَ ذَلِكَ أَنْ يَتْفُلَ فِي ثَوْبِهِ ثُمَّ يَرُدَّ بَعْضَهُ عَلَى بَعْضٍ .
Abu Sa’id al-khudri said: The Prophet(may peace be upon him) liked the twigs of the date-palm, and he often had one of them in his hand. He entered the mosque and saw phlegm in the wall towards qiblah and he scraped it. He then turned towards people in anger and said: Is any one of you is pleased to spit in his face? When any of you faces qiblah, he indeed faces his Lord, the Majestic the Glorious: the angels are at right side. Therefore, he should not spit on his right side or before him towards qiblah. He should spit towards his left side or beneath his foot. If he is in a hurry, he should do so-and-so. Describing it Ibn ‘Ajlan said: He should spit in his cloth and fold a part of it over the other.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي عَمْرٌو، عَنْ بَكْرِ بْنِ سَوَادَةَ الْجُذَامِيِّ، عَنْ صَالِحِ بْنِ خَيْوَانَ، عَنْ أَبِي سَهْلَةَ السَّائِبِ بْنِ خَلاَّدٍ، - قَالَ أَحْمَدُ - مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَجُلاً أَمَّ قَوْمًا فَبَصَقَ فِي الْقِبْلَةِ وَرَسُولُ اللَّهِ صلى الله عليه وسلم يَنْظُرُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ فَرَغَ " لاَ يُصَلِّي لَكُمْ " . فَأَرَادَ بَعْدَ ذَلِكَ أَنْ يُصَلِّيَ لَهُمْ فَمَنَعُوهُ وَأَخْبَرُوهُ بِقَوْلِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ " نَعَمْ " . وَحَسِبْتُ أَنَّهُ قَالَ " إِنَّكَ آذَيْتَ اللَّهَ وَرَسُولَهُ " .
Narrated AbuSahlah as-Sa'ib ibn Khallad:
A man led the people in prayer. He spat towards qiblah while the Messenger of Allah (saws) was looking at him. The Messenger of Allah said to the people when he finished his prayer: He should not lead you in prayer (henceforth).
Thenceforth he intended to lead them in prayer, but they forbade him and informed him of the prohibition of the Messenger of Allah (saws). He mentioned it to the Messenger of Allah (saws) who said to him: Yes.
The narrator said: I think he (the Prophet) said: You did harm to Allah and His Apostle.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا سَعِيدٌ الْجُرَيْرِيُّ، عَنْ أَبِي الْعَلاَءِ، عَنْ مُطَرِّفٍ، عَنْ أَبِيهِ، قَالَ أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَهُوَ يُصَلِّي فَبَزَقَ تَحْتَ قَدَمِهِ الْيُسْرَى .
Abu al-‘Ala’ reported on the authority of his father: I came to the Messenger of Allah(may peace be upon him) who was saying prayer. He spat beneath his left foot.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، عَنْ سَعِيدٍ الْجُرَيْرِيِّ، عَنْ أَبِي الْعَلاَءِ، عَنْ أَبِيهِ، بِمَعْنَاهُ زَادَ ثُمَّ دَلَكَهُ بِنَعْلِهِ .
Abu al-‘Ala’ reported this tradition on the authority of his father to the same effect with a different chain of narrators. This version adds: “He then rubbed it with his shoe."
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا الْفَرَجُ بْنُ فَضَالَةَ، عَنْ أَبِي سَعِيدٍ، قَالَ رَأَيْتُ وَاثِلَةَ بْنَ الأَسْقَعِ فِي مَسْجِدِ دِمَشْقَ بَصَقَ عَلَى الْبُورِيِّ ثُمَّ مَسَحَهُ بِرِجْلِهِ فَقِيلَ لَهُ لِمَ فَعَلْتَ هَذَا قَالَ لأَنِّي رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَفْعَلُهُ .
Narrated Wathilah ibn al-Asqa':
AbuSa'id said: I saw Wathilah ibn al-Asqa' in the mosque of Damascus. He spat at the mat and then rubbed it with his foot. He was asked: Why did you do so? He said: Because I saw the Messenger of Allah (saws) doing so.
حَدَّثَنَا يَحْيَى بْنُ الْفَضْلِ السِّجِسْتَانِيُّ، وَهِشَامُ بْنُ عَمَّارٍ، وَسُلَيْمَانُ بْنُ عَبْدِ الرَّحْمَنِ الدِّمَشْقِيَّانِ، بِهَذَا الْحَدِيثِ - وَهَذَا لَفْظُ يَحْيَى بْنِ الْفَضْلِ السِّجِسْتَانِيِّ - قَالُوا حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ حَدَّثَنَا يَعْقُوبُ بْنُ مُجَاهِدٍ أَبُو حَزْرَةَ عَنْ عُبَادَةَ بْنِ الْوَلِيدِ بْنِ عُبَادَةَ بْنِ الصَّامِتِ أَتَيْنَا جَابِرًا - يَعْنِي ابْنَ عَبْدِ اللَّهِ - وَهُوَ فِي مَسْجِدِهِ فَقَالَ أَتَانَا رَسُولُ اللَّهِ صلى الله عليه وسلم فِي مَسْجِدِنَا هَذَا وَفِي يَدِهِ عُرْجُونُ ابْنِ طَابٍ فَنَظَرَ فَرَأَى فِي قِبْلَةِ الْمَسْجِدِ نُخَامَةً فَأَقْبَلَ عَلَيْهَا فَحَتَّهَا بِالْعُرْجُونِ ثُمَّ قَالَ " أَيُّكُمْ يُحِبُّ أَنْ يُعْرِضَ اللَّهُ عَنْهُ بِوَجْهِهِ " . ثُمَّ قَالَ " إِنَّ أَحَدَكُمْ إِذَا قَامَ يُصَلِّي فَإِنَّ اللَّهَ قِبَلَ وَجْهِهِ فَلاَ يَبْصُقَنَّ قِبَلَ وَجْهِهِ وَلاَ عَنْ يَمِينِهِ وَلْيَبْزُقْ عَنْ يَسَارِهِ تَحْتَ رِجْلِهِ الْيُسْرَى فَإِنْ عَجِلَتْ بِهِ بَادِرَةٌ فَلْيَقُلْ بِثَوْبِهِ هَكَذَا " . وَوَضَعَهُ عَلَى فِيهِ ثُمَّ دَلَكَهُ ثُمَّ قَالَ " أَرُونِي عَبِيرًا " . فَقَامَ فَتًى مِنَ الْحَىِّ يَشْتَدُّ إِلَى أَهْلِهِ فَجَاءَ بِخَلُوقٍ فِي رَاحَتِهِ فَأَخَذَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَجَعَلَهُ عَلَى رَأْسِ الْعُرْجُونِ ثُمَّ لَطَخَ بِهِ عَلَى أَثَرِ النُّخَامَةِ . قَالَ جَابِرٌ فَمِنْ هُنَاكَ جَعَلْتُمُ الْخَلُوقَ فِي مَسَاجِدِكُمْ .
Narrated Ubadah ibn as-Samit:
We came to Jabir ibn Abdullah who was sitting in his mosque. He said: The Messenger of Allah (saws) came to us in this mosque and he had a twig of date-palm of the kind of Ibn Tab. He looked and saw phlegm on the wall towards qiblah. He turned to it and scraped it with the twig.
He then said: Who of you likes that Allah turns His face from him? He further said: When any of you stands for praying, Allah faces him. So he should not spit before him, nor on his right side. He should spit on his left side under his left foot. If he is in a hurry (i.e. forced to spit immediately), he should do with his cloth in this manner. He then placed the cloth on his mouth and rubbed it off.
He then said: Bring perfume. A young man of the tribe stood and hurried to his house and returned with perfume in his palm. The Messenger of Allah (saws) took it and put it at the end of the twig. He then stained the mark of phlegm with it.
Jabir said: This is the reason you use perfume in your mosques.
حَدَّثَنَا عِيسَى بْنُ حَمَّادٍ، حَدَّثَنَا اللَّيْثُ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ شَرِيكِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي نَمِرٍ، أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ، يَقُولُ دَخَلَ رَجُلٌ عَلَى جَمَلٍ فَأَنَاخَهُ فِي الْمَسْجِدِ ثُمَّ عَقَلَهُ ثُمَّ قَالَ أَيُّكُمْ مُحَمَّدٌ وَرَسُولُ اللَّهِ صلى الله عليه وسلم مُتَّكِئٌ بَيْنَ ظَهْرَانَيْهِمْ فَقُلْنَا لَهُ هَذَا الأَبْيَضُ الْمُتَّكِئُ . فَقَالَ الرَّجُلُ يَا ابْنَ عَبْدِ الْمُطَّلِبِ . فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم " قَدْ أَجَبْتُكَ " . فَقَالَ لَهُ الرَّجُلُ يَا مُحَمَّدُ إِنِّي سَائِلُكَ . وَسَاقَ الْحَدِيثَ .
Anas b. Malik reported : A man entered the mosque on camel and made it kneel down, and then tied his leg with rope. He then asked: Who among you is Muhammad? The Messenger of Allah (May peace be upon him) was sitting leaning upon something among them. We said to him: This white (man) who is leaning. The man said: O son of ‘Abd al-Muttalib. The Prophet (peace be upon him) said; I already responded to you. The man (again) said: O Muhammad. I am asking you. The narrator then narrated the rest of the tradition.
حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو، حَدَّثَنَا سَلَمَةُ، حَدَّثَنِي مُحَمَّدُ بْنُ إِسْحَاقَ، حَدَّثَنِي سَلَمَةُ بْنُ كُهَيْلٍ، وَمُحَمَّدُ بْنُ الْوَلِيدِ بْنِ نُوَيْفِعٍ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ بَعَثَ بَنُو سَعْدِ بْنِ بَكْرٍ ضِمَامَ بْنَ ثَعْلَبَةَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَدِمَ عَلَيْهِ فَأَنَاخَ بَعِيرَهُ عَلَى بَابِ الْمَسْجِدِ ثُمَّ عَقَلَهُ ثُمَّ دَخَلَ الْمَسْجِدَ فَذَكَرَ نَحْوَهُ قَالَ فَقَالَ أَيُّكُمُ ابْنُ عَبْدِ الْمُطَّلِبِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَنَا ابْنُ عَبْدِ الْمُطَّلِبِ " . قَالَ يَا ابْنَ عَبْدِ الْمُطَّلِبِ . وَسَاقَ الْحَدِيثَ .
Ibn ‘Abbas reported : Banu Sa’d b. Bakr sent Qamam b. Tha’labah to the apostle of Allah (May peace be upon him). He came to him and made his camel kneel down near the gate of the mosque. He then tied its leg and entered the mosque. The narrator then reported in a similar way. He then said: Who among you is the son of Abd al-Muttalib? The Messenger of Allah (May peace be upon him) replied: I am the son of Ibn ‘Abd al-Muttalib. He said: O son of ‘Abd al-Muttalib. The narrator then reported the rest of the tradition.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، حَدَّثَنَا رَجُلٌ، مِنْ مُزَيْنَةَ وَنَحْنُ عِنْدَ سَعِيدِ بْنِ الْمُسَيَّبِ عَنْ أَبِي هُرَيْرَةَ، قَالَ الْيَهُودُ أَتَوُا النَّبِيَّ صلى الله عليه وسلم وَهُوَ جَالِسٌ فِي الْمَسْجِدِ فِي أَصْحَابِهِ فَقَالُوا يَا أَبَا الْقَاسِمِ فِي رَجُلٍ وَامْرَأَةٍ زَنَيَا مِنْهُمْ .
Abu Hurairah said: The Jews came to the Prophet (May peace be upon him) and he was sitting in the mosque among his Companions. They said: O Abu al-Qasim, a man and a woman have committed adultery.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ مُجَاهِدٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَيْرٍ، عَنْ أَبِي ذَرٍّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " جُعِلَتْ لِيَ الأَرْضُ طَهُورًا وَمَسْجِدًا " .
Narrated AbuDharr:
The earth has been made for me purifying and as a mosque (place for prayer).
حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ، أَخْبَرَنَا ابْنُ وَهْبٍ، قَالَ حَدَّثَنِي ابْنُ لَهِيعَةَ، وَيَحْيَى بْنُ أَزْهَرَ، عَنْ عَمَّارِ بْنِ سَعْدٍ الْمُرَادِيِّ، عَنْ أَبِي صَالِحٍ الْغِفَارِيِّ، أَنَّ عَلِيًّا، - رَضِيَ اللَّهُ عَنْهُ - مَرَّ بِبَابِلَ وَهُوَ يَسِيرُ فَجَاءَهُ الْمُؤَذِّنُ يُؤَذِّنُ بِصَلاَةِ الْعَصْرِ فَلَمَّا بَرَزَ مِنْهَا أَمَرَ الْمُؤَذِّنَ فَأَقَامَ الصَّلاَةَ فَلَمَّا فَرَغَ قَالَ إِنَّ حَبِيبِي صلى الله عليه وسلم نَهَانِي أَنْ أُصَلِّيَ فِي الْمَقْبُرَةِ وَنَهَانِي أَنْ أُصَلِّيَ فِي أَرْضِ بَابِلَ فَإِنَّهَا مَلْعُونَةٌ .
Narrated Ali ibn AbuTalib:
AbuSalih al-Ghifari reported: Ali (once) passed by Babylon during his travels. The mu'adhdhin (the person who calls for prayer) came to him to call for the afternoon prayer. When he passed by that place, he commanded to announce for the prayer. After finishing the prayer he said: My affectionate friend (i.e. the Prophet) prohibited me to say prayer in the graveyard. He also forbade me to offer prayer in Babylon because it is accursed.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يَحْيَى بْنُ أَزْهَرَ، وَابْنُ، لَهِيعَةَ عَنِ الْحَجَّاجِ بْنِ شَدَّادٍ، عَنْ أَبِي صَالِحٍ الْغِفَارِيِّ، عَنْ عَلِيٍّ، بِمَعْنَى سُلَيْمَانَ بْنِ دَاوُدَ قَالَ فَلَمَّا خَرَجَ . مَكَانَ فَلَمَّا بَرَزَ .
Abu Salih narrated this tradition with a different chain of transmitters to the same effect as reported by Sulaiman b. Dawud. But this version has the word KHARAJA (he went out) instead of BARAZA (proceeded).
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، ح وَحَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، عَنْ عَمْرِو بْنِ يَحْيَى، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم - وَقَالَ مُوسَى فِي حَدِيثِهِ فِيمَا يَحْسَبُ عَمْرٌو - أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " الأَرْضُ كُلُّهَا مَسْجِدٌ إِلاَّ الْحَمَّامَ وَالْمَقْبُرَةَ " .
Narrated Sa'id:
and the narrator Musa said: As far as Amr thinks, the Prophet (saws) said: The whole earth is a place of prayer except public baths and graveyards.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الأَعْمَشُ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ الرَّازِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الصَّلاَةِ فِي مَبَارِكِ الإِبِلِ فَقَالَ " لاَ تُصَلُّوا فِي مَبَارِكِ الإِبِلِ فَإِنَّهَا مِنَ الشَّيَاطِينِ " . وَسُئِلَ عَنِ الصَّلاَةِ فِي مَرَابِضِ الْغَنَمِ فَقَالَ " صَلُّوا فِيهَا فَإِنَّهَا بَرَكَةٌ " .
Bara’ b. Azib reported : The Messenger of Allah (May peace be upon him) was asked about saying prayer at places where the camels kneel down. He replied; Do not say prayer at places where the camels kneel down because they are the places of devils. And he was asked about saying prayer in the fold of sheep. He replied: pray there because they are the places of blessing.
حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، - يَعْنِي ابْنَ الطَّبَّاعِ - حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ عَبْدِ الْمَلِكِ بْنِ الرَّبِيعِ بْنِ سَبْرَةَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم " مُرُوا الصَّبِيَّ بِالصَّلاَةِ إِذَا بَلَغَ سَبْعَ سِنِينَ وَإِذَا بَلَغَ عَشْرَ سِنِينَ فَاضْرِبُوهُ عَلَيْهَا " .
Narrated As-Saburah:
The Prophet (saws) said: Command a boy to pray when he reaches the age of seven years. When he becomes ten years old, then beat him for prayer.
حَدَّثَنَا مُؤَمَّلُ بْنُ هِشَامٍ، - يَعْنِي الْيَشْكُرِيَّ - حَدَّثَنَا إِسْمَاعِيلُ، عَنْ سَوَّارٍ أَبِي حَمْزَةَ، - قَالَ أَبُو دَاوُدَ وَهُوَ سَوَّارُ بْنُ دَاوُدَ أَبُو حَمْزَةَ الْمُزَنِيُّ الصَّيْرَفِيُّ - عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مُرُوا أَوْلاَدَكُمْ بِالصَّلاَةِ وَهُمْ أَبْنَاءُ سَبْعِ سِنِينَ وَاضْرِبُوهُمْ عَلَيْهَا وَهُمْ أَبْنَاءُ عَشْرِ سِنِينَ وَفَرِّقُوا بَيْنَهُمْ فِي الْمَضَاجِعِ " .
Narrated Abdullah ibn Amr ibn al-'As:
The Messenger of Allah (saws) said: Command your children to pray when they become seven years old, and beat them for it (prayer) when they become ten years old; and arrange their beds (to sleep) separately.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنِي دَاوُدُ بْنُ سَوَّارٍ الْمُزَنِيُّ، بِإِسْنَادِهِ وَمَعْنَاهُ وَزَادَ " وَإِذَا زَوَّجَ أَحَدُكُمْ خَادِمَهُ عَبْدَهُ أَوْ أَجِيرَهُ فَلاَ يَنْظُرْ إِلَى مَا دُونَ السُّرَّةِ وَفَوْقَ الرُّكْبَةِ " . قَالَ أَبُو دَاوُدَ وَهِمَ وَكِيعٌ فِي اسْمِهِ وَرَوَى عَنْهُ أَبُو دَاوُدَ الطَّيَالِسِيُّ هَذَا الْحَدِيثَ فَقَالَ حَدَّثَنَا أَبُو حَمْزَةَ سَوَّارٌ الصَّيْرَفِيُّ .
This tradition has been narrated by Dawud b. Sawar al-Muzani through a different chain of transmitters and to the same effect. This version adds; if any of you marries his slave-girl to his male-slave or his servant, he should not look at her private part below her navel and above her knees.
Abu Dawud said: Waki' misunderstood the name of Dawud b. Sawar. Abu Dawud al-Tayalisi has narrated this tradition from him. He said: Anu Hamzah Sawar al-Sairafi.
حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْمَهْرِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنَا هِشَامُ بْنُ سَعْدٍ، حَدَّثَنِي مُعَاذُ بْنُ عَبْدِ اللَّهِ بْنِ خُبَيْبٍ الْجُهَنِيُّ، قَالَ دَخَلْنَا عَلَيْهِ فَقَالَ لاِمْرَأَتِهِ مَتَى يُصَلِّي الصَّبِيُّ فَقَالَتْ كَانَ رَجُلٌ مِنَّا يَذْكُرُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ سُئِلَ عَنْ ذَلِكَ فَقَالَ " إِذَا عَرَفَ يَمِينَهُ مِنْ شِمَالِهِ فَمُرُوهُ بِالصَّلاَةِ " .
Narrated Mu'adh ibn Abdullah ibn Khubayb al-Juhani:
Hisham ibn Sa'd reported: We entered upon Mu'adh ibn Abdullah ibn Khubayb al-Juhani. He said to his wife: When (at what age) should a boy pray? She replied: Some person of us reported: The Messenger of Allah (saws) was asked about it; he said: When a boy distinguishes right hand from the left hand, then command him to pray.
حَدَّثَنَا عَبَّادُ بْنُ مُوسَى الْخُتَّلِيُّ، وَزِيَادُ بْنُ أَيُّوبَ، - وَحَدِيثُ عَبَّادٍ أَتَمُّ - قَالاَ حَدَّثَنَا هُشَيْمٌ، عَنْ أَبِي بِشْرٍ، - قَالَ زِيَادٌ أَخْبَرَنَا أَبُو بِشْرٍ، - عَنْ أَبِي عُمَيْرِ بْنِ أَنَسٍ، عَنْ عُمُومَةٍ، لَهُ مِنَ الأَنْصَارِ قَالَ اهْتَمَّ النَّبِيُّ صلى الله عليه وسلم لِلصَّلاَةِ كَيْفَ يَجْمَعُ النَّاسَ لَهَا فَقِيلَ لَهُ انْصِبْ رَايَةً عِنْدَ حُضُورِ الصَّلاَةِ فَإِذَا رَأَوْهَا آذَنَ بَعْضُهُمْ بَعْضًا فَلَمْ يُعْجِبْهُ ذَلِكَ قَالَ فَذُكِرَ لَهُ الْقُنْعُ - يَعْنِي الشَّبُّورَ - وَقَالَ زِيَادٌ شَبُّورَ الْيَهُودِ فَلَمْ يُعْجِبْهُ ذَلِكَ وَقَالَ " هُوَ مِنْ أَمْرِ الْيَهُودِ " . قَالَ فَذُكِرَ لَهُ النَّاقُوسُ فَقَالَ " هُوَ مِنْ أَمْرِ النَّصَارَى " . فَانْصَرَفَ عَبْدُ اللَّهِ بْنُ زَيْدِ بْنِ عَبْدِ رَبِّهِ وَهُوَ مُهْتَمٌّ لِهَمِّ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأُرِيَ الأَذَانَ فِي مَنَامِهِ - قَالَ - فَغَدَا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَخْبَرَهُ فَقَالَ لَهُ يَا رَسُولَ اللَّهِ إِنِّي لَبَيْنَ نَائِمٍ وَيَقْظَانَ إِذْ أَتَانِي آتٍ فَأَرَانِي الأَذَانَ . قَالَ وَكَانَ عُمَرُ بْنُ الْخَطَّابِ - رضى الله عنه - قَدْ رَآهُ قَبْلَ ذَلِكَ فَكَتَمَهُ عِشْرِينَ يَوْمًا - قَالَ - ثُمَّ أَخْبَرَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ لَهُ " مَا مَنَعَكَ أَنْ تُخْبِرَنِي " . فَقَالَ سَبَقَنِي عَبْدُ اللَّهِ بْنُ زَيْدٍ فَاسْتَحْيَيْتُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا بِلاَلُ قُمْ فَانْظُرْ مَا يَأْمُرُكَ بِهِ عَبْدُ اللَّهِ بْنُ زَيْدٍ فَافْعَلْهُ " . قَالَ فَأَذَّنَ بِلاَلٌ . قَالَ أَبُو بِشْرٍ فَأَخْبَرَنِي أَبُو عُمَيْرٍ أَنَّ الأَنْصَارَ تَزْعُمُ أَنَّ عَبْدَ اللَّهِ بْنَ زَيْدٍ لَوْلاَ أَنَّهُ كَانَ يَوْمَئِذٍ مَرِيضًا لَجَعَلَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم مُؤَذِّنًا .
Narrated AbuUmayr ibn Anas:
AbuUmayr reported on the authority of his uncle who was from the Ansar (the helpers of the Prophet): The Prophet (saws) was anxious as to how to gather the people for prayer.
The people told him: Hoist a flag at the time of prayer; when they see it, they will inform one another. But he (the Prophet) did not like it. Then someone mentioned to him the horn.
Ziyad said: A horn of the Jews. He (the Prophet) did not like it. He said: This is the matter of the Jews. Then they mentioned to him the bell of the Christians. He said: This is the matter of the Christians. Abdullah ibn Zayd returned anxiously from there because of the anxiety of the Apostle (saws). He was then taught the call to prayer in his dream. Next day he came to the Messenger of Allah (saws) and informed him about it.
He said: Messenger of Allah, I was between sleep and wakefulness; all of a sudden a newcomer came (to me) and taught me the call to prayer. Umar ibn al-Khattab had also seen it in his dream before, but he kept it hidden for twenty days.
The Prophet (saws) said to me (Umar): What did prevent you from saying it to me?
He said: Abdullah ibn Zayd had already told you about it before me: hence I was ashamed.
Then the Messenger of Allah (saws) said: Bilal, stand up, see what Abdullah ibn Zayd tells you (to do), then do it. Bilal then called them to prayer.
AbuBishr reported on the authority of AbuUmayr: The Ansar thought that if Abdullah ibn Zayd had not been ill on that day, the Messenger of Allah (saws) would have made him mu'adhdhin.