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حَدَّثَنَا سُفْيَانُ، عَنْ أَيُّوبَ بْنِ مُوسَى، عَنْ نُبَيْهِ بْنِ وَهْبٍ، عَنْ أَبَانَ بْنِ عُثْمَانَ، رَضِيَ اللَّهُ عَنْهُ عَنْ عُثْمَانَ، يَبْلُغُ بِهِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا يَنْكِحُ الْمُحْرِمُ وَلَا يَخْطُبُ.
It was narrated from `Aban bin `Uthman (رضي الله عنه) from ‘Uthman (رضي الله عنه), who attributed it to the Prophet (ﷺ) , that [the latter] said: `The pilgrim in ihram should not get married or propose marriage.`
English grade: Sahih (Darussalam) [, Muslim (1409)]
قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ أَيُّوبَ بْنِ مُوسَى بْنِ عَمْرِو بْنِ سَعِيدٍ، عَنْ نُبَيْهِ بْنِ وَهْبٍ، رَجُلٍ مِنْ الْحَجَبَةِ عَنْ أَبَانَ بْنِ عُثْمَانَ، رَضِيَ اللَّهُ عَنْهُ أَنَّهُ حَدَّثَ عَنْ عُثْمَانَ، رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَخَّصَ أَوْ قَالَ فِي الْمُحْرِمِ إِذَا اشْتَكَى عَيْنَهُ أَنْ يُضَمِّدَهَا بِالصَّبِرِ.
It was narrated from Aban bin `Uthman (رضي الله عنه) that he narrated from `Uthman (رضي الله عنه) that the Messenger of Allah (ﷺ) granted a concession, or said concerning the pilgrim in ihram, if he has a problem in his eyes, that he may apply aloes to them.
English grade: Sahih (Darussalam) [ Muslim (1204)]
حَدَّثَنَا إِسْمَاعِيلُ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنِ الْوَلِيدِ أَبِي بِشْرٍ، عَنْ حُمْرَانَ، عَنْ عُثْمَانَ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ مَاتَ وَهُوَ يَعْلَمُ أَنَّهُ لَا إِلَهَ إِلَّا اللَّهُ دَخَلَ الْجَنَّةَ.
It was narrated that ‘Uthman (رضي الله عنه) said: “Whoever dies knowing that there is no God but Allah will enter Paradise.”
English grade: Sahih (Darussalam) [ Muslim (26)]
حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا عَوْفُ بْنُ أَبِي جَمِيلَةَ، حَدَّثَنِي يَزِيدُ الْفَارِسِيُّ، حَدَّثَنَا ابْنُ عَبَّاسٍ، قَالَ قُلْتُ لِعُثْمَانَ مَا حَمَلَكُمْ عَلَى أَنْ عَمَدْتُمْ إِلَى سُورَةِ الْأَنْفَالِ وَهِيَ مِنْ الْمَثَانِي وَإِلَى سُورَةِ بَرَاءَةٌ وَهِيَ مِنْ الْمِئِينَ فَقَرَنْتُمْ بَيْنَهُمَا وَلَمْ تَكْتُبُوا بَيْنَهُمَا سَطْرَ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ فَوَضَعْتُمُوهَا فِي السَّبْعِ الطِّوَالِ فَمَا حَمَلَكُمْ عَلَى ذَلِكَ قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِمَّا يَأْتِي عَلَيْهِ الزَّمَانُ وَهُوَ يُنْزَلُ عَلَيْهِ مِنْ السُّوَرِ ذَوَاتِ الْعَدَدِ فَكَانَ إِذَا أُنْزِلَ عَلَيْهِ الشَّيْءُ دَعَا بَعْضَ مَنْ يَكْتُبُ لَهُ فَيَقُولُ ضَعُوا هَذِهِ فِي السُّورَةِ الَّتِي يُذْكَرُ فِيهَا كَذَا وَكَذَا وَإِذَا أُنْزِلَتْ عَلَيْهِ الْآيَاتُ قَالَ ضَعُوا هَذِهِ الْآيَاتِ فِي السُّورَةِ الَّتِي يُذْكَرُ فِيهَا كَذَا وَكَذَا وَإِذَا أُنْزِلَتْ عَلَيْهِ الْآيَةُ قَالَ ضَعُوا هَذِهِ الْآيَةَ فِي السُّورَةِ الَّتِي يُذْكَرُ فِيهَا كَذَا وَكَذَا وَكَانَتْ سُورَةُ الْأَنْفَالِ مِنْ أَوَائِلِ مَا نَزَلَ بِالْمَدِينَةِ وَكَانَتْ سُورَةُ بَرَاءَةٌ مِنْ أَوَاخِرِ مَا أُنْزِلَ مِنْ الْقُرْآنِ قَالَ فَكَانَتْ قِصَّتُهَا شَبِيهًا بِقِصَّتِهَا فَظَنَنَّا أَنَّهَا مِنْهَا وَقُبِضَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَمْ يُبَيِّنْ لَنَا أَنَّهَا مِنْهَا فَمِنْ أَجْلِ ذَلِكَ قَرَنْتُ بَيْنَهُمَا وَلَمْ أَكْتُبْ بَيْنَهُمَا سَطْرَ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ وَوَضَعْتُهَا فِي السَّبْعِ الطِّوَالِ.
Ibn `Abbas (رضي الله عنه) told us. I said to ‘Uthman bin `Affan: What made you take al-Anfal, which is one of the Mathani and Bara`ah, which is one of al-mi’een, and put them next to one another and not write - Ibn Ja`far said: A line between them saying Bismillahir-Rahmanir-Raheem - and put it with the seven long ones? What made you do that? `Uthman (رضي الله عنه) said. Sometimes many soorahs would be revealed (incomplete) to the Messenger of Allah (ﷺ) , and when something was revealed he would call one of the scribes to write it down for him and say: `Put this in the soorah in which such and such is mentioned`; and verses would be revealed to him and he would say, `Put these verses in the soorah in which such and such is mentioned`; and a verse would be revealed to him and he would say: `Put this verse in the soorah in which such and such is mentioned.` Al-Anfal was one of the first soorahs to be revealed in Madinah and Bara`ah was one of the last soorahs of the Qur`an, and the content of the two soorahs was similar. Then the Messenger of Allah (ﷺ) passed away without having stated clearly to us that it was part of it, but we thought that it was, hence I put them together and I did not put between them the line Bismillahir-Rahmanir-Raheem, and I put it with the seven long ones.
English grade: Da'if
حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ سُفْيَانَ، وَشُعْبَةَ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عُثْمَانَ، رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ سُفْيَانُ أَفْضَلُكُمْ وَقَالَ شُعْبَةُ خَيْرُكُمْ مَنْ تَعَلَّمَ الْقُرْآنَ وَعَلَّمَهُ.
It was narrated from `Uthman (رضي الله عنه) that The Prophet (ﷺ) said: “The best of you are those who learn Qur`an and teach it.`
English grade: Sahih (Darussalam) [ al-Bukhari (5028)]
حَدَّثَنَا وَكِيعٌ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، قَالَ قَالَ قَيْسٌ فَحَدَّثَنِي أَبُو سَهْلَةَ، أَنَّ عُثْمَانَ، قَالَ يَوْمَ الدَّارِ حِينَ حُصِرَ إِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَهِدَ إِلَيَّ عَهْدًا فَأَنَا صَابِرٌ عَلَيْهِ قَالَ قَيْسٌ فَكَانُوا يَرَوْنَهُ ذَلِكَ الْيَوْمَ.
Abu Sahlah narrated that `Uthman (رضي الله عنه) said on the day of the house when he was under siege. The Prophet (ﷺ) solemnly advised me and I shall follow his advice with patience. Qais said: They thought it (his advice) was about that day.
English grade: Hasan (Darussalam) []
حَدَّثَنَا يَزِيدُ، أَنْبَأَنَا مَهْدِيُّ بْنُ مَيْمُونٍ، عَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي يَعْقُوبَ، عَنِ الْحَسَنِ بْنِ سَعْدٍ، قَالَ حَدَّثَنِي رَبَاحٌ، قَالَ زَوَّجَنِي مَوْلَايَ جَارِيَةً رُومِيَّةً فَوَقَعْتُ عَلَيْهَا فَوَلَدَتْ لِي غُلَامًا أَسْوَدَ مِثْلِي فَسَمَّيْتُهُ عَبْدَ اللَّهِ ثُمَّ وَقَعْتُ عَلَيْهَا فَوَلَدَتْ لِي غُلَامًا أَسْوَدَ مِثْلِي فَسَمَّيْتُهُ عُبَيْدَ اللَّهِ ثُمَّ طَبِنَ لِي غُلَامٌ رُومِيٌّ قَالَ حَسِبْتُهُ قَالَ لِأَهْلِي رُومِيٌّ يُقَالُ لَهُ يُوحَنَّسُ فَرَاطَنَهَا بِلِسَانِهِ يَعْنِي بِالرُّومِيَّةِ فَوَقَعَ عَلَيْهَا فَوَلَدَتْ لَهُ غُلَامًا أَحْمَرَ كَأَنَّهُ وَزَغَةٌ مِنْ الْوَزَغَاتِ فَقُلْتُ لَهَا مَا هَذَا فَقَالَتْ هَذَا مِنْ يُوحَنَّسَ قَالَ فَارْتَفَعْنَا إِلَى عُثْمَانَ بْنِ عَفَّانَ رَضِيَ اللَّهُ عَنْهُ وَأَقَرَّا جَمِيعًا فَقَالَ عُثْمَانُ إِنْ شِئْتُمْ قَضَيْتُ بَيْنَكُمْ بِقَضِيَّةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَضَى أَنَّ الْوَلَدَ لِلْفِرَاشِ قَالَ حَسِبْتُهُ قَالَ وَجَلَدَهُمَا.
It was narrated from al-Hasan bin Sa`d that Rabah said: My masters married me to a Roman slave girl of theirs. I was intimate with her and she bore me a boy who was black like me and I named him `Abdullah. Then I was intimate with her again and she bore me a boy who was black like me, and I named him ‘Ubaidullah. My masters had a Roman slave whose name was Yuhannas, who spoke to her in his language, i.e. the Roman language. Then he was intimate with her and she bore him a boy who was red like a lizard. I said to her: What is this? She said: He is the child of Yuhannas. So we referred the case to Ameer al Mu`mineen `Uthman (رضي الله عنه) and they both confessed. He said: Will you agree to me passing judgement between you according to the judgement of the Messenger of Allah (ﷺ) ?He said:The Messenger of Allah (ﷺ) ruled that the child be attributed to the (husband of the) woman. And he flogged them.
English grade: Da'if (Darussalam)because Rabah is unknown]
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ جَامِعِ بْنِ شَدَّادٍ، قَالَ سَمِعْتُ حُمْرَانَ بْنَ أَبَانَ، يُحَدِّثُ أَبَا بُرْدَةَ فِي الْمَسْجِدِ أَنَّهُ سَمِعَ عُثْمَانَ بْنَ عَفَّانَ، يُحَدِّثُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ مَنْ أَتَمَّ الْوُضُوءَ كَمَا أَمَرَهُ اللَّهُ فَالصَّلَوَاتُ الْمَكْتُوبَاتُ كَفَّارَاتٌ لِمَا بَيْنَهُنَّ.
It was narrated that Jami` bin Shaddad said: I heard Humran bin Aban telling Abu Burdah in the mosque that he heard `Uthman bin `Affan (رضي الله عنه) narrate from the Prophet (ﷺ) that he said: “Whoever does wudoo’ properly as enjoined by Allah, the prescribed prayers will be expiations for whatever comes between them.`
English grade: Sahih (Darussalam) [. Muslim (231)]
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، قَالَ سَمِعْتُ عَبَّادَ بْنَ زَاهِرٍ أَبَا رُوَاعٍ، قَالَ سَمِعْتُ عُثْمَانَ، رَضِيَ اللَّهُ عَنْهُ يَخْطُبُ فَقَالَ إِنَّا وَاللَّهِ قَدْ صَحِبْنَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي السَّفَرِ وَالْحَضَرِ وَكَانَ يَعُودُ مَرْضَانَا وَيَتْبَعُ جَنَائِزَنَا وَيَغْزُو مَعَنَا وَيُوَاسِينَا بِالْقَلِيلِ وَالْكَثِيرِ وَإِنَّ نَاسًا يُعْلِمُونِي بِهِ عَسَى أَنْ لَا يَكُونَ أَحَدُهُمْ رَآهُ قَطُّ.
It was narrated that Simak Harb said: I heard Abbad bin Zahir Abu Ruwa` say: I heard ‘Uthman (رضي الله عنه) delivering a khutbah in which he said: By Allah, l accompanied the Messenger of Allah (ﷺ) whilst travelling and not traveling; he used to visit our sick, attend our funerals, go out on campaign with us and comfort us with whatever means he could. Some people tell me about him and perhaps none of them ever saw him.
English grade: Hasan
حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنِي شُعَيْبٌ أَبُو شَيْبَةَ، قَالَ سَمِعْتُ عَطَاءً الْخُرَاسَانِيَّ، يَقُولُ سَمِعْتُ سَعِيدَ بْنَ الْمُسَيَّبِ، يَقُولُ رَأَيْتُ عُثْمَانَ قَاعِدًا فِي الْمَقَاعِدِ فَدَعَا بِطَعَامٍ مِمَّا مَسَّتْهُ النَّارُ فَأَكَلَهُ ثُمَّ قَامَ إِلَى الصَّلَاةِ فَصَلَّى ثُمَّ قَالَ عُثْمَانُ قَعَدْتُ مَقْعَدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَكَلْتُ طَعَامَ رَسُولِ اللَّهِ وَصَلَّيْتُ صَلَاةَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.
Sa`eed bin al-Musayyab said.: I saw `Uthman (رضي الله عنه ) sitting in al-Maqa`id. He called for food that had been touched by fire and ate it, then he got up to pray; he prayed, then `Uthman (رضي الله عنه) said: I sat where the Messenger of Allah (ﷺ) sat and ate the food that the Messenger of Allah (ﷺ) ate and I offered the prayer that the Messenger of Allah (ﷺ) offered.
English grade: Hasan (Darussalam)]
حَدَّثَنَا الضَّحَّاكُ بْنُ مَخْلَدٍ، حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ، حَدَّثَنِي أَبِي، عَنْ مَحْمُودِ بْنِ لَبِيدٍ، أَنَّ عُثْمَانَ، رَضِيَ اللَّهُ عَنْهُ أَرَادَ أَنْ يَبْنِيَ مَسْجِدَ الْمَدِينَةِ فَكَرِهَ النَّاسُ ذَاكَ وَأَحَبُّوا أَنْ يَدَعُوهُ عَلَى هَيْئَتِهِ فَقَالَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَنْ بَنَى مَسْجِدًا لِلَّهِ بَنَى اللَّهُ لَهُ بَيْتًا فِي الْجَنَّةِ مِثْلَهُ.
It was narrated from Mahmood bin Labeed That `Uthman (رضي الله عنه) wanted to build (an extension to) the mosque of Madinah, but the people objected to that and wanted to leave it as it was. `Uthman (رضي الله عنه) said: I heard the Messenger of Allah( ﷺ) say: `Whoever builds a mosque for the sake of Allah, Allah will build for him a house like it in Paradise.`
English grade: Sahih (Darussalam) [ al Bukhari 1450 and Muslim 1533]
حَدَّثَنَا عَبْدُ الْكَبِيرِ بْنُ عَبْدِ الْمَجِيدِ أَبُو بَكْرٍ الْحَنَفِيُّ، حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ، عَنْ أَبِيهِ، عَنْ مَحْمُودِ بْنِ لَبِيدٍ، عَنْ عُثْمَانَ بْنِ عَفَّانَ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ تَعَمَّدَ عَلَيَّ كَذِبًا فَلْيَتَبَوَّأْ بَيْتًا فِي النَّارِ.
It was narrated that `Uthman bin `Affan (رضي الله عنه) said: The Messenger of Allah (ﷺ) said: `Whoever tells a lie about me deliberately, let him take up his abode in Hell.`
English grade: Sahih (Darussalam) []
حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا يُونُسُ، حَدَّثَنَا عَطَاءُ بْنُ فَرُّوخَ، مَوْلَى الْقُرَشِيِّينَ عَنْ عُثْمَانَ بْنِ عَفَّانَ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَدْخَلَ اللَّهُ رَجُلًا الْجَنَّةَ كَانَ سَهْلًا مُشْتَرِيًا وَبَائِعًا وَقَاضِيًا وَمُقْتَضِيًا.
It was narrated that ‘Uthman bin `Affan(رضي الله عنه) said: The Messenger of Allah (ﷺ) said: `Allah admitted to Paradise a man who was easygoing in buying and selling, when paying off debt and when asking for a debt that was owed to him.`
English grade: Hasan because of corroborating evidences]
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، قَالَ كُنَّا مَعَ عُثْمَانَ وَهُوَ مَحْصُورٌ فِي الدَّارِ قَالَ وَلِمَ تَقْتُلُونَنِي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَا يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلَّا بِإِحْدَى ثَلَاثٍ رَجُلٌ كَفَرَ بَعْدَ إِسْلَامِهِ أَوْ زَنَى بَعْدَ إِحْصَانِهِ أَوْ قَتَلَ نَفْسًا فَيُقْتَلُ بِهَا.
It was narrated that Abu Umamah bin Sahl bin Hunaif said. We were with Uthman when he was besieged in the house. He said: Why would they kill me? I heard the Messenger of Allah (ﷺ) say: `It is not permissible (to shed) the blood of a Muslim except in three cases: If a man disbelieves after becoming Muslim, or commits zina after being married or kills someone and is executed in retaliation.`
English grade: Sahih (Darussalam)]
حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنْ سَعِيدِ بْنِ خَالِدِ بْنِ عَبْدِ اللَّهِ بْنِ قَارِظٍ، عَنْ أَبِي عُبَيْدٍ، مَوْلَى عَبْدِ الرَّحْمَنِ بْنِ أَزْهَرَ قَالَ رَأَيْتُ عَلِيًّا وَعُثْمَانَ رَضِيَ اللَّهُ عَنْهُمَا يُصَلِّيَانِ يَوْمَ الْفِطْرِ وَالْأَضْحَى ثُمَّ يَنْصَرِفَانِ يُذَكِّرَانِ النَّاسَ قَالَ وَسَمِعْتُهُمَا يَقُولَانِ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ صِيَامِ هَذَيْنِ الْيَوْمَيْنِ. قَالَ وَسَمِعْتُ عَلِيًّا، يَقُولُ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَبْقَى مِنْ نُسُكِكُمْ عِنْدَكُمْ شَيْءٌ بَعْدَ ثَلَاثٍ.
It was narrated that Abu ‘Ubaid, the freed slave of `AbdurRahman bin Azhar, said: l saw `Ali (رضي الله عنه) and `Uthman (رضي الله عنه) on the day of Eid al-Fitr and Eid al-Adha; they prayed, then when they finished they reminded the people. I heard them saying: The Messenger of Allah (ﷺ) forbade fasting on these two days. He said: And I heard ‘Ali say: The Messenger of Allah (ﷺ) forbade anything of the sacrificial meat to be left after three days.
English grade: Sahih (Darussalam)]
حَدَّثَنَا بَهْزٌ، حَدَّثَنَا أَبُو عَوَانَةَ، حَدَّثَنَا حُصَيْنٌ، عَنْ عَمْرِو بْنِ جَاوَانَ، قَالَ قَالَ الْأَحْنَفُ انْطَلَقْنَا حُجَّاجًا فَمَرَرْنَا بِالْمَدِينَةِ فَبَيْنَمَا نَحْنُ فِي مَنْزِلِنَا إِذْ جَاءَنَا آتٍ فَقَالَ النَّاسُ مِنْ فَزَعٍ فِي الْمَسْجِدِ فَانْطَلَقْتُ أَنَا وَصَاحِبِي فَإِذَا النَّاسُ مُجْتَمِعُونَ عَلَى نَفَرٍ فِي الْمَسْجِدِ قَالَ فَتَخَلَّلْتُهُمْ حَتَّى قُمْتُ عَلَيْهِمْ فَإِذَا عَلِيُّ بْنُ أَبِي طَالِبٍ وَالزُّبَيْرُ وَطَلْحَةُ وَسَعْدُ بْنُ أَبِي وَقَّاصٍ قَالَ فَلَمْ يَكُنْ ذَلِكَ بِأَسْرَعَ مِنْ أَنْ جَاءَ عُثْمَانُ يَمْشِي فَقَالَ أَهَاهُنَا عَلِيٌّ قَالُوا نَعَمْ قَالَ أَهَاهُنَا الزُّبَيْرُ قَالُوا نَعَمْ قَالَ أَهَاهُنَا طَلْحَةُ قَالُوا نَعَمْ قَالَ أَهَاهُنَا سَعْدٌ قَالُوا نَعَمْ قَالَ أَنْشُدُكُمْ بِاللَّهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ أَتَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ يَبْتَاعُ مِرْبَدَ بَنِي فُلَانٍ غَفَرَ اللَّهُ لَهُ فَابْتَعْتُهُ فَأَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ إِنِّي قَدْ ابْتَعْتُهُ فَقَالَ اجْعَلْهُ فِي مَسْجِدِنَا وَأَجْرُهُ لَكَ قَالُوا نَعَمْ قَالَ أَنْشُدُكُمْ بِاللَّهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ أَتَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ يَبْتَاعُ بِئْرَ رُومَةَ فَابْتَعْتُهَا بِكَذَا وَكَذَا فَأَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ إِنِّي قَدْ ابْتَعْتُهَا يَعْنِي بِئْرَ رُومَةَ فَقَالَ اجْعَلْهَا سِقَايَةً لِلْمُسْلِمِينَ وَأَجْرُهَا لَكَ قَالُوا نَعَمْ قَالَ أَنْشُدُكُمْ بِاللَّهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ أَتَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَظَرَ فِي وُجُوهِ الْقَوْمِ يَوْمَ جَيْشِ الْعُسْرَةِ فَقَالَ مَنْ يُجَهِّزُ هَؤُلَاءِ غَفَرَ اللَّهُ لَهُ فَجَهَّزْتُهُمْ حَتَّى مَا يَفْقِدُونَ خِطَامًا وَلَا عِقَالًا قَالُوا اللَّهُمَّ نَعَمْ قَالَ اللَّهُمَّ اشْهَدْ اللَّهُمَّ اشْهَدْ اللَّهُمَّ اشْهَدْ ثُمَّ انْصَرَفَ.
Al-Ahnaf said: We set out for Hajj, and passed by Madinah. Whilst we were in our camp, someone came to us and said: The people are in a panic in the mosque. My companion and I set out, and we found some people gathered around a group in the mosque. I pushed through them until I got to (that group), where I found ` Ali bin Abi Talib, Az-Zubair, Talhah and Sa`d bin Abi Waqqas. Soon ‘Uthman came walking and said: Is `Ali here? They said: Yes. He said: ls Az-Zubair here? They said: Yes. He said: ls Talhah here? They said: Yes. He said: ls Sa`d here? They said: Yes. He said: I adjure you by Allah, beside Whom there is no other god, do you know that the Messenger of Allah (ﷺ) said: “Whoever buys the date-drying place of (the tribe of) Banu so- and-so, Allah will forgive him.” so I bought it and went to the Messenger of Allah (ﷺ) and said: I have bought it; he said: `Add it to our mosque and the reward for that will be yours”? They said: Yes. He said: I adjure you by Allah, beside Whom there is no other god, do you know that the Messenger of Allah (ﷺ) said: “Who will buy the well of Roomah?` so I bought it for such and such and went to the Messenger of Allah (ﷺ) and said: I have bought it - meaning the well of Roomah, and he said: `Make it a water source for the Muslims and the reward for that will be yours`? They said: Yes. He said: I adjure you by Allah, beside Whom there is no other god, do you know that the Messenger of Allah (ﷺ) looked at the faces of the people on the day of the army of hardship (Tabook) and said: “Whoever equips these men, Allah will forgive him,” so I equipped them until they were not without even reins or ropes? They said: By Allah, yes. He said: O Allah, bear witness, O Allah, bear witness; O Allah, bear witness. Then he left
English grade: Sahih hadeeth]
حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي سُلَيْمَانُ بْنُ عَتِيقٍ، عَنْ عَبْدِ اللَّهِ بْنِ بَابَيْهِ، عَنْ بَعْضِ بَنِي يَعْلَى بْنِ أُمَيَّةَ، قَالَ قَالَ يَعْلَى طُفْتُ مَعَ عُثْمَانَ فَاسْتَلَمْنَا الرُّكْنَ قَالَ يَعْلَى فَكُنْتُ مِمَّا يَلِي الْبَيْتَ فَلَمَّا بَلَغْنَا الرُّكْنَ الْغَرْبِيَّ الَّذِي يَلِي الْأَسْوَدَ جَرَرْتُ بِيَدِهِ لِيَسْتَلِمَ فَقَالَ مَا شَأْنُكَ فَقُلْتُ أَلَا تَسْتَلِمُ قَالَ فَقَالَ أَلَمْ تَطُفْ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ بَلَى قَالَ أَرَأَيْتَهُ يَسْتَلِمُ هَذَيْنِ الرُّكْنَيْنِ الْغَرْبِيَّيْنِ قُلْتُ لَا قَالَ أَفَلَيْسَ لَكَ فِيهِ أُسْوَةٌ حَسَنَةٌ قُلْتُ بَلَى قَالَ فَانْفُذْ عَنْكَ.
It was narrated that one of the family of Ya`la bin Umayyah said: Ya`la said:I circumambulated [the Ka’bah] with ‘Uthman (رضي الله عنه) and he touched the corner. Ya`la said: I was next to the House and when I reached the western corner which is next to the Black Stone. I took his hand to touch it and he said: What is the matter with you? I said: Aren`t you going to touch it? He said: Did you not do tawaf with the Messenger of Allah (ﷺ) ” I said: Yes indeed. He said: Did you see him touch these two western corners? I said, No. He said: Don`t you have a good example in him? I said: Yes indeed. He said. Then stop bothering about that.
English grade: Sahih, because of corroborating evidence and Da'if (Darussalam))
حَدَّثَنَا أَبُو عَبْدِ الرَّحْمَنِ الْمُقْرِئُ، حَدَّثَنَا حَيْوَةُ، أَنْبَأَنَا أَبُو عَقِيلٍ، أَنَّهُ سَمِعَ الْحَارِثَ، مَوْلَى عُثْمَانَ يَقُولُ جَلَسَ عُثْمَانُ يَوْمًا وَجَلَسْنَا مَعَهُ فَجَاءَهُ الْمُؤَذِّنُ فَدَعَا بِمَاءٍ فِي إِنَاءٍ أَظُنُّهُ سَيَكُونُ فِيهِ مُدٌّ فَتَوَضَّأَ ثُمَّ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَوَضَّأُ وُضُوئِي هَذَا ثُمَّ قَالَ وَمَنْ تَوَضَّأَ وُضُوئِي ثُمَّ قَامَ فَصَلَّى صَلَاةَ الظُّهْرِ غُفِرَ لَهُ مَا كَانَ بَيْنَهَا وَبَيْنَ الصُّبْحِ ثُمَّ صَلَّى الْعَصْرَ غُفِرَ لَهُ مَا بَيْنَهَا وَبَيْنَ صَلَاةِ الظُّهْرِ ثُمَّ صَلَّى الْمَغْرِبَ غُفِرَ لَهُ مَا بَيْنَهَا وَبَيْنَ صَلَاةِ الْعَصْرِ ثُمَّ صَلَّى الْعِشَاءَ غُفِرَ لَهُ مَا بَيْنَهَا وَبَيْنَ صَلَاةِ الْمَغْرِبِ ثُمَّ لَعَلَّهُ أَنْ يَبِيتَ يَتَمَرَّغُ لَيْلَتَهُ ثُمَّ إِنْ قَامَ فَتَوَضَّأَ وَصَلَّى الصُّبْحَ غُفِرَ لَهُ مَا بَيْنَهَا وَبَيْنَ صَلَاةِ الْعِشَاءِ وَهُنَّ الْحَسَنَاتُ يُذْهِبْنَ السَّيِّئَاتِ قَالُوا هَذِهِ الْحَسَنَاتُ فَمَا الْبَاقِيَاتُ يَا عُثْمَانُ قَالَ هُنَّ لَا إِلَهَ إِلَّا اللَّهُ وَسُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَاللَّهُ أَكْبَرُ وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ.
Alu’ Aqeel narrated That he heard al Harith, the freed slave of `Uthman (رضي الله عنه), say: `Uthman sat down one day and we sat down with him. The Mu’adhdhin came to him and `Uthman called for water in a vessel which I thought would contain one mudd. He did wudoo`, then he said: I saw the Messenger of Allah (ﷺ) doing wudoo’ as I have just done it, then he said: `Whoever does wudoo` as I have just done, then gets up and prays Zuhr, will be forgiven for (whatever sins he committed) between it and Fajr; then if he prays `Asr. he will be forgiven so? (whatever sins he committed) between it and Zuhr, then if he prays Maghrib, he will be forgiven for (whatever sins he committed) between it and ‘Asr, then if he prays Isha‘, he will be forgiven for (whatever sins he committed) between it and Maghrib. Then he may spend the night indulging in physical pleasure, then if he gets up and does wudoo’ and prays Fajr, he will be forgiven for (whatever sins he committed) between it and `Isha`. These are the good deeds that remove the evil deeds (cf. 11:114).” They said: These are the good deeds, but what are the good righteous deeds that last (cf. 18:46), O` Uthman? He said: They are (the words)La Ilaha Illallah, wa subhanallah wal-hamdu Lillah wallahu akbar, wa la hawla wa la quwwata illa billah ( There is no god but Allah, praise be to Allah, Allah is most great and there is no power and no strength except with Allah)
English grade: Hasan (Darussalam) []
حَدَّثَنَا حَجَّاجٌ، حَدَّثَنَا لَيْثٌ، حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، عَنْ يَحْيَى بْنِ سَعِيدِ بْنِ الْعَاصِ، أَنَّ سَعِيدَ بْنَ الْعَاصِ، أَخْبَرَهُ أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعُثْمَانَ حَدَّثَاهُ أَنَّ أَبَا بَكْرٍ رَضِيَ اللَّهُ عَنْهُ اسْتَأْذَنَ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ مُضْطَجِعٌ عَلَى فِرَاشِهِ لَابِسٌ مِرْطَ عَائِشَةَ فَأَذِنَ لِأَبِي بَكْرٍ رَضِيَ اللَّهُ عَنْهُ وَهُوَ كَذَلِكَ فَقَضَى إِلَيْهِ حَاجَتَهُ ثُمَّ انْصَرَفَ ثُمَّ اسْتَأْذَنَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ فَأَذِنَ لَهُ وَهُوَ عَلَى تِلْكَ الْحَالِ فَقَضَى إِلَيْهِ حَاجَتَهُ ثُمَّ انْصَرَفَ قَالَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ ثُمَّ اسْتَأْذَنْتُ عَلَيْهِ فَجَلَسَ وَقَالَ لِعَائِشَةَ رَضِيَ اللَّهُ عَنْهَا اجْمَعِي عَلَيْكِ ثِيَابَكِ فَقَضَى إِلَيَّ حَاجَتِي ثُمَّ انْصَرَفْتُ قَالَتْ عَائِشَةُ رَضِيَ اللَّهُ عَنْهَا يَا رَسُولَ اللَّهِ مَا لِي لَمْ أَرَكَ فَزِعْتَ لِأَبِي بَكْرٍ وَعُمَرَ كَمَا فَزِعْتَ لِعُثْمَانَ رَضِيَ اللَّهُ عَنْهُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ عُثْمَانَ رَجُلٌ حَيِيٌّ وَإِنِّي خَشِيتُ إِنْ أَذِنْتُ لَهُ عَلَى تِلْكَ الْحَالِ أَنْ لَا يَبْلُغَ إِلَيَّ فِي حَاجَتِهِ و قَالَ اللَّيْثُ وَقَالَ جَمَاعَةُ النَّاسِ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لِعَائِشَةَ رَضِيَ اللَّهُ عَنْهَا أَلَا أَسْتَحْيِي مِمَّنْ يَسْتَحْيِي مِنْهُ الْمَلَائِكَةُ. حَدَّثَنَا يَعْقُوبُ حَدَّثَنَا أَبِي عَنْ صَالِحٍ قَالَ ابْنُ شِهَابٍ أَخْبَرَنِي يَحْيَى بْنُ سَعِيدِ بْنِ الْعَاصِ أَنَّ سَعِيدَ بْنَ الْعَاصِ أَخْبَرَهُ أَنَّ عُثْمَانَ وَعَائِشَةَ حَدَّثَاهُ أَنَّ أَبَا بَكْرٍ رَضِيَ اللَّهُ عَنْهُ اسْتَأْذَنَ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ مُضْطَجِعٌ عَلَى فِرَاشِهِ لَابِسٌ مِرْطَ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا فَذَكَرَ مَعْنَى حَدِيثِ عُقَيْلٍ.
`A`ishah, the wife of the Prophet (ﷺ) and ‘Uthman (رضي الله عنه) narrated that Abu Bakr asked for permission to enter upon the Messenger of Allah (SWT) when he was lying down on his bed, wearing the cover of `A`ishah. He gave permission to Abu Bakr (to enter) when he was like that, and he fulfilled his need then he went away. Then ‘Umar asked for permission to enter and he gave him permission (to enter) when he was like that, and he fulfilled his need then he went away. `Uthman said: Then I asked permission to enter and he set up and said to `A`ishah: `Cover yourself properly.` I fulfilled my need then I went away, `A`ishah said: O Messenger of Allah (ﷺ), why did I not see you stirring for Abu Bakr and ‘Umar as you did for `Uthman? The Messenger of Allah (SWT) said: ``Uthman is a shy man, and I was afraid that if I gave him permission to enter when I was in that state, he would not tell me of his need.` Al-Laith said: Some people said: The Messenger of Allah (ﷺ) said to `A`ishah (رضي الله عنه): `Should I not feel shy before a man before whom the angels feel shy?` Sa`eed bin al-`As narrated that `Uthman and `A`ishah narrated that Abu Bakr asked for permission to enter upon the Messenger of Allah (ﷺ) when he was lying down on his bed, wearing the cover of `A`ishah. And he narrated a hadeeth similar to that of ‘Uqail.
English grade: Sahih (Darussalam) [, Muslim (2402)], Sahih (Darussalam) []
حَدَّثَنَا يُونُسُ، حَدَّثَنَا لَيْثٌ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ عَبْدِ اللَّهِ يَعْنِي ابْنَ أَبِي سَلَمَةَ، وَنَافِعِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ مُعَاذِ بْنِ عَبْدِ الرَّحْمَنِ التَّيْمِيِّ، عَنْ حُمْرَانَ، مَوْلَى عُثْمَانَ عَنْ عُثْمَانَ بْنِ عَفَّانَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَنْ تَوَضَّأَ فَأَسْبَغَ الْوُضُوءَ ثُمَّ مَشَى إِلَى صَلَاةٍ مَكْتُوبَةٍ فَصَلَّاهَا غُفِرَ لَهُ ذَنْبُهُ.
It was narrated from Humran, the freed slave of ‘Uthman, that `Uthman bin `Affan said: I heard the Messenger of Allah (ﷺ) say: `Whoever does wudoo’ and does it properly, then goes to offer an obligatory prayer and offers it, his sins will be forgiven.”
English grade: Sahih (Darussalam) [ al-Bukhari (160) and Muslim (227)]
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، حَدَّثَنَا عُبَيْدُ اللَّهِ يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ بْنِ مَوْهَبٍ، أَخْبَرَنِي عَمِّي، عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنُ مَوْهَبٍ عَنْ أَبِي هُرَيْرَةَ، رَضِيَ اللَّهُ عَنْهُ قَالَ رَاحَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ إِلَى مَكَّةَ حَاجًّا وَدَخَلَتْ عَلَى مُحَمَّدِ بْنِ جَعْفَرِ بْنِ أَبِي طَالِبٍ امْرَأَتُهُ فَبَاتَ مَعَهَا حَتَّى أَصْبَحَ ثُمَّ غَدَا عَلَيْهِ رَدْعُ الطِّيبِ وَمِلْحَفَةٌ مُعَصْفَرَةٌ مُفْدَمَةٌ فَأَدْرَكَ النَّاسَ بِمَلَلٍ قَبْلَ أَنْ يَرُوحُوا فَلَمَّا رَآهُ عُثْمَانُ انْتَهَرَ وَأَفَّفَ وَقَالَ أَتَلْبَسُ الْمُعَصْفَرَ وَقَدْ نَهَى عَنْهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لَهُ عَلِيُّ بْنُ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَنْهَهُ وَلَا إِيَّاكَ إِنَّمَا نَهَانِي.
It was narrated that Abu Hurairah (رضي الله عنه) said: `Uthman (رضي الله عنه) went to Makkah for Hajj. The wife of Muhammad bin Ja`far bin Abi Talib entered upon him (i.e., her husband) and he spent the night with her. Then the next morning, he (i.e., Muhammad bin Ja`far) came out smelling of perfume and wearing a wrapper saturated with safflower dye. He caught up with the people in weariness before they set out. When `Uthman saw him, he rebuked him and expressed disapproval, saying: Are you wearing something dyed with safflower when the Messenger of Allah (ﷺ) forbade that? `Ali bin Abi Talib (رضي الله عنه) said to him: The Messenger of Allah (ﷺ) did not forbid it to him or you; he only forbade it to me.
English grade: Da'if (Darussalam) [ because of the weakness of Ubaidullah bin Abdur Rahman and Ubaidullah bin Abdullah is unknown]
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَبِي وَأَبُو خَيْثَمَةَ قَالَا حَدَّثَنَا يَعْقُوبُ، قَالَ أَبِي فِي حَدِيثِهِ قَالَ أَخْبَرَنَا ابْنُ أَخِي ابْنِ شِهَابٍ، وَقَالَ أَبُو خَيْثَمَةَ، حَدَّثَنِي عَنْ عَمِّهِ، قَالَ أَخْبَرَنِي صَالِحُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي فَرْوَةَ، أَنَّ عَامِرَ بْنَ سَعْدِ بْنِ أَبِي وَقَّاصٍ، أَخْبَرَهُ أَنَّهُ، سَمِعَ أَبَانَ بْنَ عُثْمَانَ، يَقُولُ قَالَ عُثْمَانُ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ أَرَأَيْتَ لَوْ كَانَ بِفِنَاءِ أَحَدِكُمْ نَهَرٌ يَجْرِي يَغْتَسِلُ مِنْهُ كُلَّ يَوْمٍ خَمْسَ مَرَّاتٍ مَا كَانَ يَبْقَى مِنْ دَرَنِهِ قَالُوا لَا شَيْءَ قَالَ إِنَّ الصَّلَوَاتِ تُذْهِبُ الذُّنُوبَ كَمَا يُذْهِبُ الْمَاءُ الدَّرَنَ.
Aban bin `Uthman said: ‘Uthman said: I heard the Messenger of Allah (ﷺ) say: “Do you think if there was a river in the courtyard of one of you and he washed himself in it five times each day, would any dirt remain on him? They said: Nothing [would remain on him). He said: `The (five daily) prayers take away sins as water takes away dirt.`
English grade: Sahih (Darussalam) []
قَالَ أَبُو عَبْد الرَّحْمَنِ وَجَدْتُ فِي كِتَابِ أَبِي حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ الْأَسْوَدِ، عَنْ حُصَيْنِ بْنِ عُمَرَ، عَنْ مُخَارِقِ بْنِ عَبْدِ اللَّهِ بْنِ جَابِرٍ الْأَحْمَسِيِّ، عَنْ طَارِقِ بْنِ شِهَابٍ، عَنْ عُثْمَانَ بْنِ عَفَّانَ، قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ غَشَّ الْعَرَبَ لَمْ يَدْخُلْ فِي شَفَاعَتِي وَلَمْ تَنَلْهُ مَوَدَّتِي.
It was narrated that `Uthman bin, `Affan said: The Messenger of Allah (ﷺ) said: “Whoever betrays the Arabs will never receive my intercession or attain my love.`
English grade: Da'if (Darussalam) [ jiddan (very weak)]
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي عَبَّاسُ بْنُ مُحَمَّدٍ، وَأَبُو يَحْيَى الْبَزَّازُ قَالَا حَدَّثَنَا حَجَّاجُ بْنُ نُصَيْرٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْعَوَّامِ بْنِ مُرَاجِمٍ، مِنْ بَنِي قَيْسِ بْنِ ثَعْلَبَةَ عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، عَنْ عُثْمَانَ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّ الْجَمَّاءَ لَتُقَصُّ مِنْ الْقَرْنَاءِ يَوْمَ الْقِيَامَةِ.
It was narrated from `Uthman that the Messenger of Allah (ﷺ) said: `The hornless animal will settle the score with the horned one on the day of Resurrection.`
English grade: Sahih hadeeth because of corroborating evidence, this isnad is da'eef because of the weakness of Hajjaj bin Nusair]
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا شَيْبَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُبَارَكُ بْنُ فَضَالَةَ، حَدَّثَنَا الْحَسَنُ، قَالَ شَهِدْتُ عُثْمَانَ يَأْمُرُ فِي خُطْبَتِهِ بِقَتْلِ الْكِلَابِ وَذَبْحِ الْحَمَامِ.
Al Hasan narrated: I saw `Uthman enjoining, in his khutbah, the killing of dogs and the slaughter of pigeons.
English grade: Da'if (Darussalam) [ because of the weakness of Mubarak bin Fadalah]