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حَدَّثَنَا يَحْيَى، عَنْ يَحْيَى، قَالَ سَمِعْتُ سَعِيدَ بْنَ الْمُسَيَّبِ، أَنَّ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ قَالَ إِيَّاكُمْ أَنْ تَهْلِكُوا عَنْ آيَةِ الرَّجْمِ لَا نَجِدُ حَدَّيْنِ فِي كِتَابِ اللَّهِ فَقَدْ رَأَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ رَجَمَ وَقَدْ رَجَمْنَا.
It was narrated that Yahya said: I heard Sa`eed bin al-Musayyab (say) that `Umar (رضي الله عنه ) said: Beware of neglecting the verse of stoning, lest someone say, We do not find two hadd punishments in the Book of Allah, for I saw the Prophet (ﷺ) stone [adulterers] and we stoned [adulterers] too.
English grade: Sahih, al-Bukhari (2462) and Muslim (1691)
حَدَّثَنَا يَحْيَى، حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسٍ، قَالَ قَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ وَافَقْتُ رَبِّي فِي ثَلَاثٍ وَوَافَقَنِي رَبِّي فِي ثَلَاثٍ قُلْتُ يَا رَسُولَ اللَّهِ لَوْ اتَّخَذْتَ مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى فَأَنْزَلَ اللَّهُ {وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى} قُلْتُ يَا رَسُولَ اللَّهِ إِنَّهُ يَدْخُلُ عَلَيْكَ الْبَرُّ وَالْفَاجِرُ فَلَوْ أَمَرْتَ أُمَّهَاتِ الْمُؤْمِنِينَ بِالْحِجَابِ فَأَنْزَلَ اللَّهُ آيَةَ الْحِجَابِ وَبَلَغَنِي مُعَاتَبَةُ النَّبِيِّ عَلَيْهِ السَّلَام بَعْضَ نِسَائِهِ قَالَ فَاسْتَقْرَيْتُ أُمَّهَاتِ الْمُؤْمِنِينَ فَدَخَلْتُ عَلَيْهِنَّ فَجَعَلْتُ أَسْتَقْرِيهِنَّ وَاحِدَةً وَاحِدَةً وَاللَّهِ لَئِنْ انْتَهَيْتُنَّ وَإِلَّا لَيُبَدِّلَنَّ اللَّهُ رَسُولَهُ خَيْرًا مِنْكُنَّ قَالَ فَأَتَيْتُ عَلَى بَعْضِ نِسَائِهِ قَالَتْ يَا عُمَرُ أَمَا فِي رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا يَعِظُ نِسَاءَهُ حَتَّى تَكُونَ أَنْتَ تَعِظُهُنَّ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ {عَسَى رَبُّهُ إِنْ طَلَّقَكُنَّ أَنْ يُبْدِلَهُ أَزْوَاجًا خَيْرًا مِنْكُنَّ}.
It was narrated that Anas said: `Umar said: My opinion coincided with that of my Lord in three matters and my Lord confirmed my opinion in three matters. I said: O Messenger of Allah (ﷺ), why don`t you take Maqam Ibraheem as a place of prayer? Then Allah revealed the words: “And take you (people) the Maqam (place) of Ibraheem (Abraham) [or the stone on which Ibraheem (Abraham) to stood while he was building the Ka`bah] as a place of prayer” [al-Baqarah 2:125]. And I said: O Messenger of Allah (ﷺ), both righteous and immoral people enter upon you; why don`t you tell the Mothers of the Believers to observe hijab? Then Allah revealed the verse of hijab. And I heard that the Prophet (ﷺ) had rebuked some of his wives, so I sought permission to speak to the Mothers of the Believers, then I entered upon them and said to each one of them: By Allah, either you stop, or Allah will give His Messenger (wives) who are better than you. I went to one of his wives and she said: O ‘Umar, don`t you think that the Messenger of Allah (ﷺ) is able to exhort his wives? Why are you exhorting them? Then Allah revealed the words. It may be if he divorced you (all) that his Lord will give him instead of you, wives better than you` [at-Tahreem 66:5]
English grade: lts isnad is Sahih, al-Bukhari (4483).
حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، حَدَّثَنِي أَبُو ذِبْيَانَ، سَمِعْتُ عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ، يَقُولُ لَا تُلْبِسُوا نِسَاءَكُمْ الْحَرِيرَ فَإِنِّي سَمِعْتُ عُمَرَ يُحَدِّثُ يَقُولُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ مَنْ لَبِسَ الْحَرِيرَ فِي الدُّنْيَا لَمْ يَلْبَسْهُ فِي الْآخِرَةِ و قَالَ عَبْدُ اللَّهِ بْنُ الزُّبَيْرِ مِنْ عِنْدِهِ وَمَنْ لَمْ يَلْبَسْهُ فِي الْآخِرَةِ لَمْ يَدْخُلْ الْجَنَّةَ قَالَ اللَّهُ تَعَالَى {وَلِبَاسُهُمْ فِيهَا حَرِيرٌ}.
Abu Dhibyan told us: I heard ‘Abdullah bin az-Zubair say: Do not let your women wear silk, for I heard `Umar narrate from the Prophet (ﷺ) that he said: `Whoever wears silk in this world will not wear it in the Hereafter.` And `Abdullah bin az-Zubair added his own words: And whoever does not wear it in the Hereafter will not enter Paradise. Allah says: “and their garments therein will be of silk` [Fatir 35:33].
English grade: Sahih (Darussalam) [, al-Bukhari (5828) and Muslim (2069)
حَدَّثَنَا يَحْيَى، عَنْ إِسْمَاعِيلَ، حَدَّثَنَا عَامِرٌ، و حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، عَنْ رَجُلٍ، عَنِ الشَّعْبِيِّ، قَالَ مَرَّ عُمَرُ بِطَلْحَةَ فَذَكَرَ مَعْنَاهُ قَالَ مَرَّ عُمَرُ بِطَلْحَةَ فَرَآهُ مُهْتَمًّا قَالَ لَعَلَّكَ سَاءَكَ إِمَارَةُ ابْنِ عَمِّكَ قَالَ يَعْنِي أَبَا بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فَقَالَ لَا وَلَكِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنِّي لَأَعْلَمُ كَلِمَةً لَا يَقُولُهَا الرَّجُلُ عِنْدَ مَوْتِهِ إِلَّا كَانَتْ نُورًا فِي صَحِيفَتِهِ أَوْ وَجَدَ لَهَا رَوْحًا عِنْدَ الْمَوْتِ قَالَ عُمَرُ أَنَا أُخْبِرُكَ بِهَا هِيَ الْكَلِمَةُ الَّتِي أَرَادَ بِهَا عَمَّهُ شَهَادَةُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ قَالَ فَكَأَنَّمَا كُشِفَ عَنِّي غِطَاءٌ قَالَ صَدَقْتَ لَوْ عَلِمَ كَلِمَةً هِيَ أَفْضَلُ مِنْهَا لَأَمَرَهُ بِهَا.
It was narrated that ash-Sha`bi said: `Umar passed by Talhah, and he narrated a similar report. He said: ‘Umar passed by Talhah and saw him looking worried. He said: Perhaps you are upset because your cousin was appointed (as caliph)? - referring to Abu Bakr. He said: No, but by Allah, I heard the Messenger of Allah (ﷺ) say: `I know a word which, if a man says it when he is dying, it will be light in the record of his deeds, or he will find comfort in it at the time of death.` ‘Umar said: I will tell you of it; it is the word that he wanted his paternal uncle to say, the testimony that there is no god but Allah. He said: It is as if a great burden has been lifted from me. He said: You are right. If he had known anything better that it, he would have instructed him to say it.
English grade: Sahih (Darussalam) when all its isnads are taken together.
حَدَّثَنَا يَحْيَى، عَنِ ابْنِ جُرَيْجٍ، حَدَّثَنِي سُلَيْمَانُ بْنُ عَتِيقٍ، عَنْ عَبْدِ اللَّهِ بْنِ بَابَيْهِ، عَنْ يَعْلَى بْنِ أُمَيَّةَ، قَالَ طُفْتُ مَعَ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فَلَمَّا كُنْتُ عِنْدَ الرُّكْنِ الَّذِي يَلِي الْبَابَ مِمَّا يَلِي الْحَجَرَ أَخَذْتُ بِيَدِهِ لِيَسْتَلِمَ فَقَالَ أَمَا طُفْتَ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قُلْتُ بَلَى قَالَ فَهَلْ رَأَيْتَهُ يَسْتَلِمُهُ قُلْتُ لَا قَالَ فَانْفُذْ عَنْكَ فَإِنَّ لَكَ فِي رَسُولِ اللَّهِ أُسْوَةً حَسَنَةً.
lt was narrated that Ya`la bin Umayyah said: l did tawaf with `Umar bin al-Khattab, and when he was at the corner which is next to the door after the [Black] Stone, I took his hand in order to touch (the corner). He said. Didn`t you do tawaf with the Messenger of Allah (ﷺ)? I said: Yes. He said: Did you see him touch it? I said: No. He said: Then forget about it, for in the Messenger of Allah (ﷺ) you have a good example.
English grade: Sahih (Darussalam) [.
حَدَّثَنَا يَحْيَى، عَنِ الْأَعْمَشِ، حَدَّثَنَا شَقِيقٌ، حَدَّثَنِي الصُّبَيُّ بْنُ مَعْبَدٍ، وَكَانَ، رَجُلًا مِنْ بَنِي تَغْلِبَ قَالَ كُنْتُ نَصْرَانِيًّا فَأَسْلَمْتُ فَاجْتَهَدْتُ فَلَمْ آلُ فَأَهْلَلْتُ بِحَجَّةٍ وَعُمْرَةٍ فَمَرَرْتُ بِالْعُذَيْبِ عَلَى سَلْمَانَ بْنِ رَبِيعَةَ وَزَيْدِ بْنِ صُوحَانَ فَقَالَ أَحَدُهُمَا أَبِهِمَا جَمِيعًا فَقَالَ لَهُ صَاحِبُهُ دَعْهُ فَلَهُوَ أَضَلُّ مِنْ بَعِيرِهِ قَالَ فَكَأَنَّمَا بَعِيرِي عَلَى عُنُقِي فَأَتَيْتُ عُمَرَ رَضِيَ اللَّهُ عَنْهُ فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ لِي عُمَرُ إِنَّهُمَا لَمْ يَقُولَا شَيْئًا هُدِيتَ لِسُنَّةِ نَبِيِّكَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.
As-Subayy bin Ma`bad was a man from (the tribe of) Banu Taghlib, He said: I was a Christian, then I became Muslim. I thought long and hard, and decided to enter ihram for Hajj and `Umrah. I passed by Salman bin Rabee`ah and Zaid bin Soohan in al-`Udhaib, and one of them said: Are you doing both of them? His companion said to him. Let him be; he is more misguided than his came! He [as-Subayy] said: It was as if my camel was on my shoulders [i.e., because he was so upset by their words]. I went to ‘Umar and told him about that. ‘Umar said to me: They did not say anything (that matters); you have been guided to the Sunnah of your Prophet (ﷺ).
English grade: Sahih (Darussalam) [.
حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، حَدَّثَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ، عَنْ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ أَنَّهُ قَالَ يَا رَسُولَ اللَّهِ إِنِّي نَذَرْتُ فِي الْجَاهِلِيَّةِ أَنْ أَعْتَكِفَ فِي الْمَسْجِدِ الْحَرَامِ لَيْلَةً فَقَالَ لَهُ فَأَوْفِ بِنَذْرِكَ
It was narrated from ʼUmar that he said: O Messenger of Allah (ﷺ), I vowed during the jahiliyyah to observe i’tikaf for one night in al-Masjid al-Haram. He said to him: “Fulfil your vow.”
English grade: Sahih (Darussalam) [ al-Bukhari (2042) and Muslim(1656)
حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَنْبَأَنَا سُفْيَانُ عَنْ مَنْصُورٍ عَنْ أَبِي وَائِلٍ عَنْ صُبَيِّ بْنِ مَعْبَدٍ التَّغْلِبِيِّ قَالَ كُنْتُ حَدِيثَ عَهْدٍ بِنَصْرَانِيَّةٍ فَأَرَدْتُ الْجِهَادَ أَوْ الْحَجَّ فَأَتَيْتُ رَجُلًا مِنْ قَوْمِي يُقَالُ لَهُ هُدَيْمٌ فَسَأَلْتُهُ فَأَمَرَنِي بِالْحَجِّ فَقَرَنْتُ بَيْنَ الْحَجِّ وَالْعُمْرَةِ فَذَكَرَهُ.
It was narrated that Subayy bin Ma`bad al-Taghlibi said: I had recently converted from Christianity and I wanted to go for jihad or for Hajj, I went to a man of my people whose name was Hudaim, and asked him, and he told me to do Hajj, So I did qiran (Hajj and `Umrah together).
English grade: Sahih (Darussalam) [.
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، وَعَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ زُبَيْدٍ الْإِيَامِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ قَالَ صَلَاةُ السَّفَرِ رَكْعَتَانِ وَصَلَاةُ الْأَضْحَى رَكْعَتَانِ وَصَلَاةُ الْفِطْرِ رَكْعَتَانِ وَصَلَاةُ الْجُمُعَةِ رَكْعَتَانِ تَمَامٌ غَيْرُ قَصْرٍ عَلَى لِسَانِ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ سُفْيَانُ وَقَالَ زُبَيْدٌ مَرَّةً أُرَاهُ عَنْ عُمَرَ قَالَ عَبْدُ الرَّحْمَنِ عَلَى غَيْرِ وَجْهِ الشَّكِّ و قَالَ يَزِيدُ يَعْنِي ابْنَ هَارُونَ ابْنُ أَبِي لَيْلَى قَالَ سَمِعْتُ عُمَرَ رَضِيَ اللَّهُ عَنْهُ.
It was narrated that ‘Umar said: The prayer when travelling is two rak`ahs, the prayer of [Eid] ul-Adha is two rak`ahs, the prayer of [Eid] ul-Fitr is two rak`ahs and the prayer of Jumu`ah is two rak`ahs, complete not shortened, as stated by Muhammad (ﷺ), Sufyan said: On one occasion Zubaid said: I think he was narrating it from ʼUmar. ‘Abdur-Rahman said: Without a doubt. Yazeed - i.e., bin Haroon bin Abi Laila - said: l heard `Umar.
English grade: Sahih Hadeeth.
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا هِشَامُ بْنُ سَعْدٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، عَنْ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ أَنَّهُ وَجَدَ فَرَسًا كَانَ حَمَلَ عَلَيْهَا فِي سَبِيلِ اللَّهِ تُبَاعُ فِي السُّوقِ فَأَرَادَ أَنْ يَشْتَرِيَهَا فَسَأَلَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَنَهَاهُ وَقَالَ لَا تَعُودَنَّ فِي صَدَقَتِكَ.
It was narrated from Zaid bin Aslam from his father from `Umar that: He found a horse that he had given to someone (for jihad) for the sake of Allah being offered for sale in the marketplace, and he wanted to buy it. He asked the Prophet (ﷺ) [about that] and he told him not to do that and said: “Do not take back your charity.`
English grade: Sahih (Darussalam) and its isnad is Hasan, al-Bukhari (1490) and Muslim (1620)
حَدَّثَنَا وَكِيعٌ، عَنِ ابْنِ أَبِي خَالِدٍ، عَنْ قَيْسٍ، قَالَ رَأَيْتُ عُمَرَ رَضِيَ اللَّهُ عَنْهُ وَبِيَدِهِ عَسِيبُ نَخْلٍ وَهُوَ يُجْلِسُ النَّاسَ يَقُولُ اسْمَعُوا لِقَوْلِ خَلِيفَةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَجَاءَ مَوْلًى لِأَبِي بَكْرٍ رَضِيَ اللَّهُ عَنْهُ يُقَالُ لَهُ شَدِيدٌ بِصَحِيفَةٍ فَقَرَأَهَا عَلَى النَّاسِ فَقَالَ يَقُولُ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ اسْمَعُوا وَأَطِيعُوا لِمَا فِي هَذِهِ الصَّحِيفَةِ فَوَاللَّهِ مَا أَلَوْتُكُمْ قَالَ قَيْسٌ فَرَأَيْتُ عُمَرَ رَضِيَ اللَّهُ عَنْهُ بَعْدَ ذَلِكَ عَلَى الْمِنْبَرِ.
It was narrated that Qais said: I saw `Umar with a leafless palm branch in his hand, and he was telling the people to sit down, saying: Listen to the words of the successor of the Messenger of Allah (ﷺ). A freed slave of Abu Bakr, whose name was Shadeed, brought the document and read it to the people, He said: Abu Bakr says: Listen to and obey what is in this document, for by Allah I am very sincere towards you, Qais said: And I saw `Umar after that on the minbar.
English grade: Sahih (Darussalam) [.
حَدَّثَنَا مُؤَمَّلٌ، حَدَّثَنَا سُفْيَانُ، عَنْ سَلَمَةَ، عَنْ عِمْرَانَ السُّلَمِيِّ، قَالَ سَأَلْتُ ابْنَ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا عَنْ النَّبِيذِ، فَقَالَ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ نَبِيذِ الْجَرِّ وَالدُّبَّاءِ فَلَقِيتُ ابْنَ عُمَرَ فَسَأَلْتُهُ فَأَخْبَرَنِي فِيمَا أَظُنُّ عَنْ عُمَرَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ نَبِيذِ الْجَرِّ وَالدُّبَّاءِ شَكَّ سُفْيَانُ قَالَ فَلَقِيتُ ابْنَ الزُّبَيْرِ فَسَأَلْتُهُ فَقَالَ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ نَبِيذِ الْجَرِّ وَالدُّبَّاءِ.
It was narrated that `Imran as-Sulami said: I asked Ibn `Abbas about nabeedh, and he said: The Messenger of Allah (ﷺ) forbade nabeedh made in earthenware jars and gourds, Then I met Ibn `Umar and asked him, and he told me - I think it was from ‘Umar - that the Prophet (ﷺ) forbade nabeedh made in earthenware jars and gourds. Sufyan was not sure, Then I met Ibn az-Zubair and asked him, and he said: The Messenger of Allah (ﷺ) forbade nabeedh made in earthenware jars and gourds.
English grade: Sahih hadeeth.
حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ أَبِي سِنَانٍ، عَنْ عُبَيْدِ بْنِ آدَمَ، وَأَبِي، مَرْيَمَ وَأَبِي شُعَيْبٍ أَنَّ عُمَرَ بْنَ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ كَانَ بِالْجَابِيَةِ فَذَكَرَ فَتْحَ بَيْتِ الْمَقْدِسِ قَالَ فَقَالَ أَبُو سَلَمَةَ فَحَدَّثَنِي أَبُو سِنَانٍ عَنْ عُبَيْدِ بْنِ آدَمَ قَالَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ يَقُولُ لِكَعْبٍ أَيْنَ تُرَى أَنْ أُصَلِّيَ فَقَالَ إِنْ أَخَذْتَ عَنِّي صَلَّيْتَ خَلْفَ الصَّخْرَةِ فَكَانَتْ الْقُدْسُ كُلُّهَا بَيْنَ يَدَيْكَ فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ ضَاهَيْتَ الْيَهُودِيَّةَ لَا وَلَكِنْ أُصَلِّي حَيْثُ صَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَتَقَدَّمَ إِلَى الْقِبْلَةِ فَصَلَّى ثُمَّ جَاءَ فَبَسَطَ رِدَاءَهُ فَكَنَسَ الْكُنَاسَةَ فِي رِدَائِهِ وَكَنَسَ النَّاسُ.
It was narrated from Ubaid bin Adam, Abu Maryam and Abu Shu`aib that: `Umar bin al-Khattab was in al-Jabiyah and he mentioned the conquest of Baitul-Maqdis (Jerusalem). Then Abu Salamah said: Abu Sinan told me, from `Ubaid bin Adam that he said: I heard `Umar bin al-Khattab say to Ka`b: Where do you think I should pray? He said: It you listen to me, you will pray behind the rock and all of al-Quds (Jerusalem) will be in front of you. `Umar said: You are suggesting something similar to the Jewish way; rather I shall pray where the Messenger of Allah (ﷺ) prayed. He went forward to the qiblah and prayed, then he came and spread his upper garment and swept the place, collecting garbage in his upper garment, and the people swept it too.
English grade: Da'if (Darussalam) [ because of the weakness of Abu Sinan.
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا مَالِكٌ يَعْنِي ابْنَ مِغْوَلٍ، قَالَ سَمِعْتُ الْفُضَيْلَ بْنَ عَمْرٍو، عَنْ إِبْرَاهِيمَ النَّخَعِيِّ، عَنْ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ قَالَ سَأَلْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ الْكَلَالَةِ فَقَالَ تَكْفِيكَ آيَةُ الصَّيْفِ فَقَالَ لَأَنْ أَكُونَ سَأَلْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْهَا أَحَبُّ إِلَيَّ مِنْ أَنْ يَكُونَ لِي حُمْرُ النَّعَمِ.
lt was narrated that ‘Umar said: I asked the Messenger of Allah (ﷺ) about kalalah and he said: “The verse that was revealed in summer is sufficient for you.` He said: Had I asked the Messenger of Allah (ﷺ) about it, that would have been dearer to me than having red camels.
English grade: Sahih because of corroborating evidence]
حَدَّثَنَا أَبُو أَحْمَدَ، مُحَمَّدُ بْنُ عَبْدِ اللَّهِ حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، عَنْ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ أَنَّهُ أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ إِنَّهُ تُصِيبُنِي الْجَنَابَةُ فَأَمَرَهُ أَنْ يَغْسِلَ ذَكَرَهُ وَيَتَوَضَّأَ وُضُوءَهُ لِلصَّلَاةِ.
It was narrated from ‘Umar that: He went to the Prophet (ﷺ) and said: Sometimes I become junub. He told him to wash his private parts and do wudoo’ as for prayer (i.e., then go to sleep, and do ghusl before Fajr).
English grade: Sahih (Darussalam) []
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ قَزَعَةَ، قَالَ قُلْتُ لِابْنِ عُمَرَ يُعَذِّبُ اللَّهُ هَذَا الْمَيِّتَ بِبُكَاءِ هَذَا الْحَيِّ فَقَالَ حَدَّثَنِي عُمَرُ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا كَذَبْتُ عَلَى عُمَرَ وَلَا كَذَبَ عُمَرُ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.
It was narrated that Qaza`ah said: I said to Ibn ‘Umar: is the deceased tormented because of the weeping of this living one? He said: ‘Umar narrated to me from the Messenger of Allah (ﷺ), and I did not lie when narrating from `Umar, and `Umar did not lie when narrating from the Messenger of Allah (ﷺ).
English grade: Sahih (Darussalam) [ al-Bukhari (1292) and Muslim (927)
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا الْحَسَنُ بْنُ عُبَيْدِ اللَّهِ، حَدَّثَنَا إِبْرَاهِيمُ، عَنْ عَلْقَمَةَ، عَنْ الْقَرْثَعِ، عَنِ قَيْسٍ، أَوْ ابْنِ قَيْسٍ رَجُلٍ مِنْ جُعْفِيٍّ عَنْ عُمَرَ بْنِ الْخَطَّابِ، قَالَ مَرَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا مَعَهُ وَأَبُو بَكْرٍ عَلَى عَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَهُوَ يَقْرَأُ فَقَامَ فَسَمِعَ قِرَاءَتَهُ ثُمَّ رَكَعَ عَبْدُ اللَّهِ وَسَجَدَ قَالَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَلْ تُعْطَهْ سَلْ تُعْطَهْ قَالَ ثُمَّ مَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَالَ مَنْ سَرَّهُ أَنْ يَقْرَأَ الْقُرْآنَ غَضًّا كَمَا أُنْزِلَ فَلْيَقْرَأْهُ مِنْ ابْنِ أُمِّ عَبْدٍ قَالَ فَأَدْلَجْتُ إِلَى عَبْدِ اللَّهِ بْنِ مَسْعُودٍ لِأُبَشِّرَهُ بِمَا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فَلَمَّا ضَرَبْتُ الْبَابَ أَوْ قَالَ لَمَّا سَمِعَ صَوْتِي قَالَ مَا جَاءَ بِكَ هَذِهِ السَّاعَةَ قُلْتُ جِئْتُ لِأُبَشِّرَكَ بِمَا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ قَدْ سَبَقَكَ أَبُو بَكْرٍ قُلْتُ إِنْ يَفْعَلْ فَإِنَّهُ سَبَّاقٌ بِالْخَيْرَاتِ مَا اسْتَبَقْنَا خَيْرًا قَطُّ إِلَّا سَبَقَنَا إِلَيْهَا أَبُو بَكْرٍ.
It was narrated that ‘Umar bin al-Khattab said: When Abu Bakr and I were with him, the Messenger of Allah (ﷺ) passed by `Abdullah bin Mas`ood, when he was reciting [in prayer]. He stood and listened to his recitation, then ‘Abdullah bowed and prostrated, and the Messenger of Allah (ﷺ) said: `Ask, you will be given; ask, you will be given.` Then the Messenger of Allah (ﷺ) went away and said: “Whoever would like to recite the Qur`an fresh as it was revealed, let him learn it from Ibn Umm `Abd,` Then I went at night to ‘Abdullah bin Mas`ood to tell him the good news of what the Messenger of Allah (ﷺ) had said, and when I knocked on the door - or he said: when he heard my voice - he said: What brings you here at this time? I said: I have come to tell you the glad tidings of what the Messenger of Allah (ﷺ) said. He said: Abu Bakr beat you to it. I said: If he did that, he is always ahead in doing righteous deeds. We never competed in doing good deeds but Abu Bakr beat us to it.
English grade: Sahih (Darussalam) [.
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ سَعِيدٍ الْجُرَيْرِيِّ، عَنْ أَبِي نَضْرَةَ، عَنْ أُسَيْرِ بْنِ جَابِرٍ، قَالَ لَمَّا أَقْبَلَ أَهْلُ الْيَمَنِ جَعَلَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ يَسْتَقْرِي الرِّفَاقَ فَيَقُولُ هَلْ فِيكُمْ أَحَدٌ مِنْ قَرَنٍ حَتَّى أَتَى عَلَى قَرَنٍ فَقَالَ مَنْ أَنْتُمْ قَالُوا قَرَنٌ فَوَقَعَ زِمَامُ عُمَرَ رَضِيَ اللَّهُ عَنْهُ أَوْ زِمَامُ أُوَيْسٍ فَنَاوَلَهُ أَحَدُهُمَا الْآخَرَ فَعَرَفَهُ فَقَالَ عُمَرُ مَا اسْمُكَ قَالَ أَنَا أُوَيْسٌ فَقَالَ هَلْ لَكَ وَالِدَةٌ قَالَ نَعَمْ قَالَ فَهَلْ كَانَ بِكَ مِنْ الْبَيَاضِ شَيْءٌ قَالَ نَعَمْ فَدَعَوْتُ اللَّهَ عَزَّ وَجَلَّ فَأَذْهَبَهُ عَنِّي إِلَّا مَوْضِعَ الدِّرْهَمِ مِنْ سُرَّتِي لِأَذْكُرَ بِهِ رَبِّي قَالَ لَهُ عُمَرُ رَضِيَ اللَّهُ عَنْهُ اسْتَغْفِرْ لِي قَالَ أَنْتَ أَحَقُّ أَنْ تَسْتَغْفِرَ لِي أَنْتَ صَاحِبُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّ خَيْرَ التَّابِعِينَ رَجُلٌ يُقَالُ لَهُ أُوَيْسٌ وَلَهُ وَالِدَةٌ وَكَانَ بِهِ بَيَاضٌ فَدَعَا اللَّهَ عَزَّ وَجَلَّ فَأَذْهَبَهُ عَنْهُ إِلَّا مَوْضِعَ الدِّرْهَمِ فِي سُرَّتِهِ فَاسْتَغْفَرَ لَهُ ثُمَّ دَخَلَ فِي غِمَارِ النَّاسِ فَلَمْ يُدْرَ أَيْنَ وَقَعَ قَالَ فَقَدِمَ الْكُوفَةَ قَالَ وَكُنَّا نَجْتَمِعُ فِي حَلْقَةٍ فَنَذْكُرُ اللَّهَ وَكَانَ يَجْلِسُ مَعَنَا فَكَانَ إِذَا ذَكَرَ هُوَ وَقَعَ حَدِيثُهُ مِنْ قُلُوبِنَا مَوْقِعًا لَا يَقَعُ حَدِيثُ غَيْرِهِ فَذَكَرَ الْحَدِيثَ
حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ أَبِي الشَّوَارِبِ حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ حَدَّثَنَا الْحَسَنُ بْنُ عُبَيْدِ اللَّهِ عَنْ إِبْرَاهِيمَ عَنِ الْقَرْثَعِ عَنْ قَيْسٍ أَوْ ابْنِ قَيْسٍ رَجُلٍ مِنْ جُعْفِيٍّ عَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فَذَكَرَ نَحْوَ حَدِيثِ عَفَّانَ.
It was narrated that Usair bin Jabir said: When the people of Yemen came, ‘Umar started asking people in the group, Is there anyone among you from Qaran, until he came to [the tribe of Qaran] and said: Who are you? They said: Qaran. Umar’s reins - or Uwais`s reins - fell and one of them picked them up and gave them to the other. ‘Umar recognized him and said: What is your name? He said: I am Uwais, [ʼUmar] said: Do you have a mother? [Uwais] said: Yes. [ʻUmar] said: Did you have any whiteness [leprosy]? He said: Yes, but I prayed to Allah, may He be glorified and exalted, and He took it away, except for an area the size of a dirham near my navel, so that I would remember my Lord. ‘Umar said to him: Pray for forgiveness for me. He said: Rather you should pray for forgiveness for me; you are the Companion of the Messenger of Allah (ﷺ). ʼUmar (e.) said: I heard the Messenger of Allah (ﷺ) say: `The best of the Tabi`een will be a man called Uwais who has a mother, and he has some whiteness, then he prayed to Allah, may He be glorified and exalted, and He took it away, except for an area the size of a dirham near his navel.” So he prayed for forgiveness for him, then he disappeared in a group of people and no one knew where he ended up. Then he (Uwais) came to Koofah. We used to gather in a circle, remembering Allah, and he would sit with us, and when he spoke of Allah, his words would have an impact on us like that of no one else. And he quoted the hadeeth...
It was narrated from Qais or Ibn Qais, a man from Ju`fi, from `Umar bin al-Khattab and he mentioned a Hadeeth similar to that of Affan.
English grade: Sahih (Darussalam) [ Muslim (2542) Sahih (Darussalam) [.
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسٍ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ لَمَّا عَوَّلَتْ عَلَيْهِ حَفْصَةُ فَقَالَ يَا حَفْصَةُ أَمَا سَمِعْتِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ الْمُعَوَّلُ عَلَيْهِ يُعَذَّبُ قَالَ وَعَوَّلَ صُهَيْبٌ فَقَالَ عُمَرُ يَا صُهَيْبُ أَمَا عَلِمْتَ أَنَّ الْمُعَوَّلَ عَلَيْهِ يُعَذَّبُ.
It was narrated from Anas that: ‘Umar bin al-Khattab said, when Hafsah lamented for him: O Hafsah did you not hear the Messenger of Allah (ﷺ) say: “The one who is lamented for will be tormented`? And Suhaib lamented for him, and `Umar said: O Suhaib, do you not know that `the one who is lamented for will be tormented`?
English grade: Sahih (Darussalam) [ al-Bukhari (1292) and Muslim (927).
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا يَزِيدُ الرِّشْكُ، عَنْ مُعَاذَةَ، عَنْ أُمِّ عَمْرٍو ابْنَةِ عَبْدِ اللَّهِ، أَنَّهَا سَمِعَتْ عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ، يُحَدِّثُ أَنَّهُ سَمِعَ عُمَرَ بْنَ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ يَخْطُبُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ لَبِسَ الْحَرِيرَ فِي الدُّنْيَا فَلَا يُكْسَاهُ فِي الْآخِرَةِ.
It was narrated from Umm ‘Amr the daughter of `Abdullah that she heard `Abdullah bin azZubair narrate that: He heard `Umar bin al-Khattab delivering a khutbah, He [ʼUmar] said: The Messenger of Allah (ﷺ) said: “Whoever wears silk in this world will not wear it in the Hereafter.”
English grade: Sahih hadeeth.
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، حَدَّثَنَا أَبُو الْعَالِيَةِ، عَنِ ابْنِ عَبَّاسٍ، رَضِيَ اللَّهُ عَنْهُ حَدَّثَنِي رِجَالٌ، مَرْضِيُّونَ فِيهِمْ عُمَرُ رَضِيَ اللَّهُ عَنْهُ وَقَالَ عَفَّانُ مَرَّةً شَهِدَ عِنْدِي رِجَالٌ مَرْضِيُّونَ وَأَرْضَاهُمْ عِنْدِي عُمَرُ رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا صَلَاةَ بَعْدَ صَلَاتَيْنِ بَعْدَ الصُّبْحِ حَتَّى تَطْلُعَ الشَّمْسُ وَبَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ
حَدَّثَنَا عَفَّانُ حَدَّثَنَا أَبَانُ حَدَّثَنَا قَتَادَةُ عَنْ أَبِي الْعَالِيَةِ عَنِ ابْنِ عَبَّاسٍ بِمِثْلِ هَذَا شَهِدَ عِنْدِي رِجَالٌ مَرْضِيُّونَ.
It was narrated that Ibn `Abbas said: Good men, among whom was `Umar bin al-Khattab, and the best of thern in my view is `Umar, testified before me that the Messenger of Allah (ﷺ) said: `There is no Prayer after two prayers: after Fajr until the sun has risen, and after ‘Asr until the sun has set.`
Qatadah narrated a similar report from Abul-`Aliyah from Ibn `Abbas: Good men testified...
English grade: Sahih (Darussalam) [, al-Bukhari (581) and Muslim (826). Sahih (Darussalam) [.
حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا سُفْيَانُ، عَنْ قَيْسِ بْنِ مُسْلِمٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، أَنَّ الْيَهُودَ، قَالُوا لِعُمَرَ إِنَّكُمْ تَقْرَءُونَ آيَةً لَوْ أُنْزِلَتْ فِينَا لَاتَّخَذْنَا ذَلِكَ الْيَوْمَ عِيدًا فَقَالَ إِنِّي لَأَعْلَمُ حَيْثُ أُنْزِلَتْ وَأَيَّ يَوْمٍ أُنْزِلَتْ وَأَيْنَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ أُنْزِلَتْ أُنْزِلَتْ يَوْمَ عَرَفَةَ وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَاقِفٌ بِعَرَفَةَ قَالَ سُفْيَانُ وَأَشُكُّ يَوْمَ جُمُعَةٍ أَوْ لَا يَعْنِي الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمْ الْإِسْلَامَ دِينًا.
It was narrated from Tariq bin Shihab that: The Jews said to `Umar. You recite a verse which, is it had been revealed among us, we would have taken that day as a festiva!. ʻUmar said: I know where it was revealed, on what day it was revealed and where the Messenger of Allah (ﷺ) was when it was revealed. It was revealed on the day of `Arafah, when the Messenger of Allah (ﷺ) was standing in `Arafah, Sufyan said: I am not sure whether it was a Friday or not, i.e., `This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion.” (al-Ma’idah 5:3).
English grade: Sahih (Darussalam) [, al-Bukhari (4606) and Muslim (3017)
حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا سُفْيَانُ، عَنْ قَيْسِ بْنِ مُسْلِمٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، عَنْ أَبِي مُوسَى، قَالَ قَدِمْتُ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ بِالْبَطْحَاءِ فَقَالَ بِمَ أَهْلَلْتَ قُلْتُ بِإِهْلَالٍ كَإِهْلَالِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ هَلْ سُقْتَ مِنْ هَدْيٍ قُلْتُ لَا قَالَ طُفْ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ ثُمَّ حِلَّ فَطُفْتُ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ ثُمَّ أَتَيْتُ امْرَأَةً مِنْ قَوْمِي فَمَشَّطَتْنِي وَغَسَلَتْ رَأْسِي فَكُنْتُ أُفْتِي النَّاسَ بِذَلِكَ بِإِمَارَةِ أَبِي بَكْرٍ رَضِيَ اللَّهُ عَنْهُ وَإِمَارَةِ عُمَرَ رَضِيَ اللَّهُ عَنْهُ فَإِنِّي لَقَائِمٌ فِي الْمَوْسِمِ إِذْ جَاءَنِي رَجُلٌ فَقَالَ إِنَّكَ لَا تَدْرِي مَا أَحْدَثَ أَمِيرُ الْمُؤْمِنِينَ فِي شَأْنِ النُّسُكِ فَقُلْتُ أَيُّهَا النَّاسُ مَنْ كُنَّا أَفْتَيْنَاهُ فُتْيَا فَهَذَا أَمِيرُ الْمُؤْمِنِينَ قَادِمٌ عَلَيْكُمْ فَبِهِ فَأْتَمُّوا فَلَمَّا قَدِمَ قُلْتُ مَا هَذَا الَّذِي قَدْ أَحْدَثْتَ فِي شَأْنِ النُّسُكِ قَالَ إِنْ نَأْخُذْ بِكِتَابِ اللَّهِ تَعَالَى فَإِنَّ اللَّهَ تَعَالَى قَالَ {وَأَتِمُّوا الْحَجَّ وَالْعُمْرَةَ لِلَّهِ} وَإِنْ نَأْخُذْ بِسُنَّةِ نَبِيِّنَا فَإِنَّهُ لَمْ يَحِلَّ حَتَّى نَحَرَ الْهَدْيَ.
It was narrated that Abu Moosa said: I came to the Messenger of Allah (ﷺ) when he was in al-Batha` and he said: `What did you enter ihram for?` I said: I have entered ihram for the same as the Prophet (ﷺ) did. He said: `Have you brought a sacrificial animal?` I said: No. He said: “Circumambulate the House and go between as-Safa and al-Marwah, then exit ihraam.” So I circumambulated the House and went between as-Safa and al-Marwah, then I went to a woman of my people and she combed my hair and washed my head. I used to give fatwas on that basis during the caliphate of Abu Bakr and ‘Umar. During one season when I was performing Hajj, a man came to me and said: You do not know the latest fatwa of Ameer al-Mu`mineen concerning the Hajj. I said: O people, if we gave a fatwa, Ameer al-Mu`mineen is coming to you, so follow him in performing Hajj. When he came I said: What is this thing that you have introduced to the rituals [of Hajj]? He said: We see in the Book of Allah that Allah, may He be exalted, says: `And perform properly (i.e. all the ceremonies according to the ways of Prophet Muhammad (ﷺ), the Hajj and ‘Umrah (i.e. the pilgrimage to Makkah) for Allah` [al-Baqarah 2:196], and if we follow the Sunnah of our Prophet (ﷺ), he did not exit ihraam until he offered the sacrifice.
English grade: Sahih (Darussalam) [ al-Bukhari (1559) and Muslim (1221).
حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ الْأَعْلَى، عَنْ سُوَيْدِ بْنِ غَفَلَةَ، قَالَ رَأَيْتُ عُمَرَ رَضِيَ اللَّهُ عَنْهُ يُقَبِّلُ الْحَجَرَ وَيَقُولُ إِنِّي لَأَعْلَمُ أَنَّكَ حَجَرٌ لَا تَضُرُّ وَلَا تَنْفَعُ وَلَكِنِّي رَأَيْتُ أَبَا الْقَاسِمِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِكَ حَفِيًّا.
It was narrated that Suwaid bin Ghafalah said: I saw `Umar kiss the Black Stone and say: I know that you are a stone and cannot cause harm or bring benefit, but I saw Abul-Qasim (ﷺ) show respect to you.
English grade: Sahih (Darussalam) [ Bukhari (1597) and Muslim (1271)
حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، وَعَبْدُ الرَّزَّاقِ، أَنْبَأَنَا سُفْيَانُ، عَنِ أَبِي إِسْحَاقَ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، قَالَ قَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ قَالَ عَبْدُ الرَّزَّاقِ سَمِعْتُ عُمَرَ رَضِيَ اللَّهُ عَنْهُ إِنَّ الْمُشْرِكِينَ كَانُوا لَا يُفِيضُونَ مِنْ جَمْعٍ حَتَّى تُشْرِقَ الشَّمْسُ عَلَى ثَبِيرٍ قَالَ عَبْدُ الرَّزَّاقِ وَكَانُوا يَقُولُونَ أَشْرِقْ ثَبِيرُ كَيْمَا نُغِيرُ يَعْنِي فَخَالَفَهُمْ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَدَفَعَ قَبْلَ أَنْ تَطْلُعَ الشَّمْسُ.
It was narrated that ‘Amr bin Maimoon said: `Umar said [and ‘Abdur-Razzaq said: I heard `Umar]: The mushrikeen used not to depart from Jam` until the sun had risen on (the mountain of) Thabeer [Abdur Razzaq said:], and they used to say, Shine, Thabeer, so that we may leave quickly. So the Prophet (ﷺ) differed from them and departed before the sun rose.
English grade: Sahih (Darussalam) [ Al Bukhari (1684)