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حَدَّثَنَا إِبْرَاهِيمُ بْنُ إِسْحَاقَ الطَّالَقَانِيُّ، قَالَ حَدَّثَنِي النَّضْرُ بْنُ شُمَيْلٍ الْمَازِنِيُّ، قَالَ حَدَّثَنِي أَبُو نَعَامَةَ، قَالَ حَدَّثَنِي أَبُو هُنَيْدَةَ الْبَرَاءُ بْنُ نَوْفَلٍ، عَنْ وَالَانَ الْعَدَوِيِّ، عَنْ حُذَيْفَةَ، عَنْ أَبِي بَكْرٍ الصِّدِّيقِ، رَضِيَ اللَّهُ عَنْهُ قَالَ أَصْبَحَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ يَوْمٍ فَصَلَّى الْغَدَاةَ ثُمَّ جَلَسَ حَتَّى إِذَا كَانَ مِنْ الضُّحَى ضَحِكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ جَلَسَ مَكَانَهُ حَتَّى صَلَّى الْأُولَى وَالْعَصْرَ وَالْمَغْرِبَ كُلُّ ذَلِكَ لَا يَتَكَلَّمُ حَتَّى صَلَّى الْعِشَاءَ الْآخِرَةَ ثُمَّ قَامَ إِلَى أَهْلِهِ فَقَالَ النَّاسُ لِأَبِي بَكْرٍ أَلَا تَسْأَلُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا شَأْنُهُ صَنَعَ الْيَوْمَ شَيْئًا لَمْ يَصْنَعْهُ قَطُّ قَالَ فَسَأَلَهُ فَقَالَ نَعَمْ عُرِضَ عَلَيَّ مَا هُوَ كَائِنٌ مِنْ أَمْرِ الدُّنْيَا وَأَمْرِ الْآخِرَةِ فَجُمِعَ الْأَوَّلُونَ وَالْآخِرُونَ بِصَعِيدٍ وَاحِدٍ فَفَظِعَ النَّاسُ بِذَلِكَ حَتَّى انْطَلَقُوا إِلَى آدَمَ عَلَيْهِ السَّلَام وَالْعَرَقُ يَكَادُ يُلْجِمُهُمْ فَقَالُوا يَا آدَمُ أَنْتَ أَبُو الْبَشَرِ وَأَنْتَ اصْطَفَاكَ اللَّهُ عَزَّ وَجَلَّ اشْفَعْ لَنَا إِلَى رَبِّكَ قَالَ لَقَدْ لَقِيتُ مِثْلَ الَّذِي لَقِيتُمْ انْطَلِقُوا إِلَى أَبِيكُمْ بَعْدَ أَبِيكُمْ إِلَى نُوحٍ إِنَّ اللَّهَ اصْطَفَى آدَمَ وَنُوحًا وَآلَ إِبْرَاهِيمَ وَآلَ عِمْرَانَ عَلَى الْعَالَمِينَ قَالَ فَيَنْطَلِقُونَ إِلَى نُوحٍ عَلَيْهِ السَّلَام فَيَقُولُونَ اشْفَعْ لَنَا إِلَى رَبِّكَ فَأَنْتَ اصْطَفَاكَ اللَّهُ وَاسْتَجَابَ لَكَ فِي دُعَائِكَ وَلَمْ يَدَعْ عَلَى الْأَرْضِ مِنْ الْكَافِرِينَ دَيَّارًا فَيَقُولُ لَيْسَ ذَاكُمْ عِنْدِي انْطَلِقُوا إِلَى إِبْرَاهِيمَ عَلَيْهِ السَّلَام فَإِنَّ اللَّهَ عَزَّ وَجَلَّ اتَّخَذَهُ خَلِيلًا فَيَنْطَلِقُونَ إِلَى إِبْرَاهِيمَ فَيَقُولُ لَيْسَ ذَاكُمْ عِنْدِي وَلَكِنْ انْطَلِقُوا إِلَى مُوسَى عَلَيْهِ السَّلَام فَإِنَّ اللَّهَ عَزَّ وَجَلَّ كَلَّمَهُ تَكْلِيمًا فَيَقُولُ مُوسَى عَلَيْهِ السَّلَام لَيْسَ ذَاكُمْ عِنْدِي وَلَكِنْ انْطَلِقُوا إِلَى عِيسَى ابْنِ مَرْيَمَ فَإِنَّهُ يُبْرِئُ الْأَكْمَهَ وَالْأَبْرَصَ وَيُحْيِي الْمَوْتَى فَيَقُولُ عِيسَى لَيْسَ ذَاكُمْ عِنْدِي وَلَكِنْ انْطَلِقُوا إِلَى سَيِّدِ وَلَدِ آدَمَ فَإِنَّهُ أَوَّلُ مَنْ تَنْشَقُّ عَنْهُ الْأَرْضُ يَوْمَ الْقِيَامَةِ انْطَلِقُوا إِلَى مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَيَشْفَعَ لَكُمْ إِلَى رَبِّكُمْ عَزَّ وَجَلَّ قَالَ فَيَنْطَلِقُ فَيَأْتِي جِبْرِيلُ عَلَيْهِ السَّلَام رَبَّهُ فَيَقُولُ اللَّهُ عَزَّ وَجَلَّ ائْذَنْ لَهُ وَبَشِّرْهُ بِالْجَنَّةِ قَالَ فَيَنْطَلِقُ بِهِ جِبْرِيلُ فَيَخِرُّ سَاجِدًا قَدْرَ جُمُعَةٍ وَيَقُولُ اللَّهُ عَزَّ وَجَلَّ ارْفَعْ رَأْسَكَ يَا مُحَمَّدُ وَقُلْ يُسْمَعْ وَاشْفَعْ تُشَفَّعْ قَالَ فَيَرْفَعُ رَأْسَهُ فَإِذَا نَظَرَ إِلَى رَبِّهِ عَزَّ وَجَلَّ خَرَّ سَاجِدًا قَدْرَ جُمُعَةٍ أُخْرَى فَيَقُولُ اللَّهُ عَزَّ وَجَلَّ ارْفَعْ رَأْسَكَ وَقُلْ يُسْمَعْ وَاشْفَعْ تُشَفَّعْ قَالَ فَيَذْهَبُ لِيَقَعَ سَاجِدًا فَيَأْخُذُ جِبْرِيلُ عَلَيْهِ السَّلَام بِضَبْعَيْهِ فَيَفْتَحُ اللَّهُ عَزَّ وَجَلَّ عَلَيْهِ مِنْ الدُّعَاءِ شَيْئًا لَمْ يَفْتَحْهُ عَلَى بَشَرٍ قَطُّ فَيَقُولُ أَيْ رَبِّ خَلَقْتَنِي سَيِّدَ وَلَدِ آدَمَ وَلَا فَخْرَ وَأَوَّلَ مَنْ تَنْشَقُّ عَنْهُ الْأَرْضُ يَوْمَ الْقِيَامَةِ وَلَا فَخْرَ حَتَّى إِنَّهُ لَيَرِدُ عَلَيَّ الْحَوْضَ أَكْثَرُ مِمَّا بَيْنَ صَنْعَاءَ وَأَيْلَةَ ثُمَّ يُقَالُ ادْعُوا الصِّدِّيقِينَ فَيَشْفَعُونَ ثُمَّ يُقَالُ ادْعُوا الْأَنْبِيَاءَ قَالَ فَيَجِيءُ النَّبِيُّ وَمَعَهُ الْعِصَابَةُ وَالنَّبِيُّ وَمَعَهُ الْخَمْسَةُ وَالسِّتَّةُ وَالنَّبِيُّ وَلَيْسَ مَعَهُ أَحَدٌ ثُمَّ يُقَالُ ادْعُوا الشُّهَدَاءَ فَيَشْفَعُونَ لِمَنْ أَرَادُوا وَقَالَ فَإِذَا فَعَلَتْ الشُّهَدَاءُ ذَلِكَ قَالَ يَقُولُ اللَّهُ عَزَّ وَجَلَّ أَنَا أَرْحَمُ الرَّاحِمِينَ أَدْخِلُوا جَنَّتِي مَنْ كَانَ لَا يُشْرِكُ بِي شَيْئًا قَالَ فَيَدْخُلُونَ الْجَنَّةَ قَالَ ثُمَّ يَقُولُ اللَّهُ عَزَّ وَجَلَّ انْظُرُوا فِي النَّارِ هَلْ تَلْقَوْنَ مِنْ أَحَدٍ عَمِلَ خَيْرًا قَطُّ قَالَ فَيَجِدُونَ فِي النَّارِ رَجُلًا فَيَقُولُ لَهُ هَلْ عَمِلْتَ خَيْرًا قَطُّ فَيَقُولُ لَا غَيْرَ أَنِّي كُنْتُ أُسَامِحُ النَّاسَ فِي الْبَيْعِ وَالشِّرَاءِ فَيَقُولُ اللَّهُ عَزَّ وَجَلَّ أَسْمِحُوا لِعَبْدِي كَإِسْمَاحِهِ إِلَى عَبِيدِي ثُمَّ يُخْرِجُونَ مِنْ النَّارِ رَجُلًا فَيَقُولُ لَهُ هَلْ عَمِلْتَ خَيْرًا قَطُّ فَيَقُولُ لَا غَيْرَ أَنِّي قَدْ أَمَرْتُ وَلَدِي إِذَا مِتُّ فَأَحْرِقُونِي بِالنَّارِ ثُمَّ اطْحَنُونِي حَتَّى إِذَا كُنْتُ مِثْلَ الْكُحْلِ فَاذْهَبُوا بِي إِلَى الْبَحْرِ فَاذْرُونِي فِي الرِّيحِ فَوَاللَّهِ لَا يَقْدِرُ عَلَيَّ رَبُّ الْعَالَمِينَ أَبَدًا فَقَالَ اللَّهُ عَزَّ وَجَلَّ لِمَ فَعَلْتَ ذَلِكَ قَالَ مِنْ مَخَافَتِكَ قَالَ فَيَقُولُ اللَّهُ عَزَّ وَجَلَّ انْظُرْ إِلَى مُلْكِ أَعْظَمِ مَلِكٍ فَإِنَّ لَكَ مِثْلَهُ وَعَشَرَةَ أَمْثَالِهِ قَالَ فَيَقُولُ لِمَ تَسْخَرُ بِي وَأَنْتَ الْمَلِكُ قَالَ وَذَاكَ الَّذِي ضَحِكْتُ مِنْهُ مِنْ الضُّحَى.
It was narrated that Abu Bakr as-Siddeeq said: One day the Messenger of Allah (ﷺ) got up and prayed Fajr, then he sat until the forenoon, then the Messenger of Allah (ﷺ) smiled. Then he sat where he was until he had prayed Zuhr, 'Asr and Maghrib, and he did not speak until he had prayed 'isha'. Then he got up and went to his family. The people said to Abu Bakr: Why don't you ask the Messenger of Allah (ﷺ) what is the matter? He did something today that he never did before. So he asked him and he said: `Yes, I was shown what is to come of this world and the Hereafter. The earlier and later generations were gathered in one place and the people got terrified because of that. They went to Adam when the sweat was about to reach their mouths, and they said: O Adam, you are the father of mankind and Allah, may He be glorified and exalted, chose you. Intercede for us with your Lord, He said: I am in the same position as you. Go to your father after your father, to Nooh, “Allah chose Adam, Nooh (Noah), the family of Ibraheem (Abraham) and the family of 'Imran above the 'Alameen (mankind and jinn) (of their times)` (Al 'Imran 3:33}. Then they will go to Nooh and will say: Intercede with your Lord for us, for Allah chose you and answered your supplication, and He did not leave one of the disbelievers on the Earth (cf. 71:26). He will say: I am not the one you want; go to Ibraheem for Allah, may He be glorified and exalted, took him as a close friend (khaleel). So they will go to Ibraheem but he will say: I am not the one you want; go to Moosa, for Allah, may He be glorified and exalted, spoke directly to him (cf. 4:164). But Moosa will say: I am not the one you want; go to 'Eesa Ibn Maryam, for he healed those born blind and the lepers, and he brought forth the dead. But 'Eesa will say: I am not the one you want; go to the leader of the sons of Adam, for he is the first one for whom the earth is split on the Day of Resurrection. Go to Muhammad, for he will intercede for you with your Lord, may He be glorified and exalted. Then (the Prophet) will go and Jibreel will come to his Lord and Allah, may He be glorified and exalted, will say: Give him permission and give him the glad tidings of Paradise. Jibreel will take him and he will fall down in prostration for a week. Allah, may He be glorified and exalted, will say: Raise your head, O Muhammad; speak and you will be heard, intercede and your intercession will be accepted. So he will raise his head, and when he looks at his Lord, may He be glorified and exalted, he will fall down in prostration for another week. Allah, may He be glorified and exalted, will say: Raise your head, O Muhammad; speak and you will be heard, intercede and your intersession will be accepted. He will start to fall down in prostration again, but Jibreel (peace be upon him) will take hold of his upper arms and Allah, may he be glorified and exalted, will inspire him to offer a supplication such as no human being was ever inspired with. He will say: `O Lord, You created me as the leader of the sons of Adam, and no boast; the first one for whom the earth is split on the Day of Resurrection, and no boast; there will come to my Cistern more people than there can be between San‘a’ and Allah (Eilat).` Then it will be said: Call the Siddeeq's so that they might intercede. Then it will be said: Call the Prophets. So one Prophet will come with a group, and another Prophet will come with five or six people, and another Prophet will come with nobody. Then it will be said: Call the martyrs so that they might intercede for whoever they want. When the martyrs do that, Allah, may He be glorified and exalted, will say: I am the Most Merciful of those who show mercy; I admit to My Paradise anyone who does not associate anything with Me. So they will enter Paradise. Then Allah, may He be glorified and exalted, will say: Look in Hell; can you find anyone who ever did anything good? And they will find a man in Hell, and He will say to him: Did you ever do anything good? He will say: No, except that I was easy-going with people in buying and selling. And Allah, may He be glorified and exalted, will say: Be easy-going with My slave as he was easygoing with My slaves. Then they will bring a man out of Hell and He will say to him: Did you ever do anything good? He will say: No, except that l instructed my sons: When I die, burn me with fire, then grind me until I am like kohl powder. Then take me to the sea and scatter me in the wind, for by Allah the Lord of the Worlds will never be able to punish me. Allah, may He be glorified and exalted, will say: Why did you do that? He will say: For fear of You. And Allah, may He be glorified and exalted, will say: Look at the kingdom of the greatest king and you will have the like thereof and ten times as much. He will say: Are You making fun of me when You are the Sovereign? He (the Prophet (ﷺ) said: “That is what I was smiling at, at the time of the foremoon.`
English grade: Hasan (Darussalam)
حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، قَالَ حَدَّثَنَا زُهَيْرٌ يَعْنِي ابْنَ مُعَاوِيَةَ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، قَالَ حَدَّثَنَا قَيْسٌ، قَالَ قَامَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فَحَمِدَ اللَّهَ عَزَّ وَجَلَّ وَأَثْنَى عَلَيْهِ فَقَالَ يَا أَيُّهَا النَّاسُ إِنَّكُمْ تَقْرَءُونَ هَذِهِ الْآيَةَ {يَا أَيُّهَا الَّذِينَ آمَنُوا عَلَيْكُمْ أَنْفُسَكُمْ لَا يَضُرُّكُمْ مَنْ ضَلَّ إِذَا اهْتَدَيْتُمْ} إِلَى آخِرِ الْآيَةِ وَإِنَّكُمْ تَضَعُونَهَا عَلَى غَيْرِ مَوْضِعِهَا وَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّ النَّاسَ إِذَا رَأَوْا الْمُنْكَرَ وَلَا يُغَيِّرُوهُ أَوْشَكَ اللَّهُ أَنْ يَعُمَّهُمْ بِعِقَابِهِ قَالَ وَسَمِعْتُ أَبَا بَكْرٍ رَضِيَ اللَّهُ عَنْهُ يَقُولُ يَا أَيُّهَا النَّاسُ إِيَّاكُمْ وَالْكَذِبَ فَإِنَّ الْكَذِبَ مُجَانِبٌ لِلْإِيمَانِ.
Qais said: Abu Bakr stood up and praised and glorified Allah, then he said: O people, you recite this verse: “O you who believe! Take care of your ownselves. If you follow the (right) guidance...” [al-Ma'idah 5:105], but you do not interpret it properly. I heard the Messenger of Allah (ﷺ) say: “If the people see evil and do not change it, soon Allah will send His punishment upon them all.` He (Qais] said: I heard Abu Bakr say: O people, beware of lying for lying is contrary to faith.
English grade: Sahih (Darussalam)
حَدَّثَنَا هَاشِمٌ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي يَزِيدُ بْنُ خُمَيْرٍ، قَالَ سَمِعْتُ سُلَيْمَ بْنَ عَامِرٍ، رَجُلًا مِنْ حِمْيَرَ يُحَدِّثُ عَنْ أَوْسَطَ بْنِ إِسْمَاعِيلَ بْنِ أَوْسَطَ الْبَجَلِيِّ، يُحَدِّثُ عَنْ أَبِي بَكْرٍ، أَنَّهُ سَمِعَهُ حِينَ، تُوُفِّيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ قَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَامَ الْأَوَّلِ مَقَامِي هَذَا ثُمَّ بَكَى ثُمَّ قَالَ عَلَيْكُمْ بِالصِّدْقِ فَإِنَّهُ مَعَ الْبِرِّ وَهُمَا فِي الْجَنَّةِ وَإِيَّاكُمْ وَالْكَذِبَ فَإِنَّهُ مَعَ الْفُجُورِ وَهُمَا فِي النَّارِ وَسَلُوا اللَّهَ الْمُعَافَاةَ فَإِنَّهُ لَمْ يُؤْتَ رَجُلٌ بَعْدَ الْيَقِينِ شَيْئًا خَيْرًا مِنْ الْمُعَافَاةِ ثُمَّ قَالَ لَا تَقَاطَعُوا وَلَا تَدَابَرُوا وَلَا تَبَاغَضُوا وَلَا تَحَاسَدُوا وَكُونُوا عِبَادَ اللَّهِ إِخْوَانًا.
It was narrated from Awsat bin Isma'eel al-Bajali that he heard Abu Bakr, when the Prophet (ﷺ) had passed away, saying: The Messenger of Allah (ﷺ) stood last year in this place where I am standing. Then Abu Bakr wept, then he said: “You must adhere to the truth, for with it comes righteousness and they both lead to Paradise. And you must beware of lying for with it comes immorality and they both lead to Hell. Ask Allah to keep you safe and sound, for no one is given anything, after certain faith (yaqeen) that is better than being kept safe and sound.` Then he said: “Do not sever ties with one another, do not turn your backs on one another, do not bear grudges against one another, do not envy one another, and be, O slaves of Allah, brothers.`
English grade: Sahih (Darussalam)
حَدَّثَنَا عَفَّانُ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ دَاوُدَ بْنِ عَبْدِ اللَّهِ الْأَوْدِيِّ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، قَالَ تُوُفِّيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَبُو بَكْرٍ فِي طَائِفَةٍ مِنْ الْمَدِينَةِ قَالَ فَجَاءَ فَكَشَفَ عَنْ وَجْهِهِ فَقَبَّلَهُ وَقَالَ فِدَاكَ أَبِي وَأُمِّي مَا أَطْيَبَكَ حَيًّا وَمَيِّتًا مَاتَ مُحَمَّدٌ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَرَبِّ الْكَعْبَةِ فَذَكَرَ الْحَدِيثَ قَالَ فَانْطَلَقَ أَبُو بَكْرٍ وَعُمَرُ يَتَقَاوَدَانِ حَتَّى أَتَوْهُمْ فَتَكَلَّمَ أَبُو بَكْرٍ وَلَمْ يَتْرُكْ شَيْئًا أُنْزِلَ فِي الْأَنْصَارِ وَلَا ذَكَرَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ شَأْنِهِمْ إِلَّا وَذَكَرَهُ وَقَالَ وَلَقَدْ عَلِمْتُمْ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَوْ سَلَكَ النَّاسُ وَادِيًا وَسَلَكَتْ الْأَنْصَارُ وَادِيًا سَلَكْتُ وَادِيَ الْأَنْصَارِ وَلَقَدْ عَلِمْتَ يَا سَعْدُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ وَأَنْتَ قَاعِدٌ قُرَيْشٌ وُلَاةُ هَذَا الْأَمْرِ فَبَرُّ النَّاسِ تَبَعٌ لِبَرِّهِمْ وَفَاجِرُهُمْ تَبَعٌ لِفَاجِرِهِمْ قَالَ فَقَالَ لَهُ سَعْدٌ صَدَقْتَ نَحْنُ الْوُزَرَاءُ وَأَنْتُمْ الْأُمَرَاءُ.
It was narrated that Humaid bin ‘Abdur-Rahman said: When the Messenger of Allah (ﷺ) died, Abu Bakr was in some other area of Madinah. He came and uncovered his face and kissed him, and said: May my father and mother be sacrificed for you; how good you look in life and in death. Muhammad (ﷺ) has died, by the Lord of the Ka'bah... Then Abu Bakr and ‘Umar came together to the people, Abu Bakr spoke and did not omit anything that was revealed concerning the Ansar or that the Messenger of Allah (ﷺ) had said concerning them but he mentioned it. And he said: You know that the Messenger of Allah (ﷺ) said: `If the people were to walk in one direction and the Ansar were to walk in another, I would walk in the direction of the Ansar.` I know, O Sa'd, that the Messenger of Allah (ﷺ) said, when you were sitting here: `Quraish are to be in charge of this affair (Islam), so the righteous people are but followers of the righteous of (Quraish), and the wrongdoers among the people are but followers of the wrongdoers of (Quraish).` Sa'd said to hümn: You have spoken the truth: we are advisers and you are leaders.
English grade: Sahih lighairihi - Sahih because of corroborating evidence
حَدَّثَنَا عَلِيُّ بْنُ عَيَّاشٍ، قَالَ حَدَّثَنَا الْعَطَّافُ بْنُ خَالِدٍ، قَالَ حَدَّثَنِي رَجُلٌ، مِنْ أَهْلِ الْبَصْرَةِ عَنْ طَلْحَةَ بْنِ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ الصِّدِّيقِ، قَالَ سَمِعْتُ أَبِي يَذْكُرُ، أَنَّ أَبَاهُ، سَمِعَ أَبَا بَكْرٍ، وَهُوَ يَقُولُ قُلْتُ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَا رَسُولَ اللَّهِ الْعَمَلُ عَلَى مَا فُرِغَ مِنْهُ أَوْ عَلَى أَمْرٍ مُؤْتَنَفٍ قَالَ بَلْ عَلَى أَمْرٍ قَدْ فُرِغَ مِنْهُ قَالَ قُلْتُ فَفِيمَ الْعَمَلُ يَا رَسُولَ اللَّهِ قَالَ كُلٌّ مُيَسَّرٌ لِمَا خُلِقَ لَهُ.
It was narrated that Talhah bin 'Abdullah bin 'Abdur-Rahman bin Abi Bakr as-Siddeeq said: I heard my father say that his father heard Abu Bakr saying: I said to the Messenger of Allah (ﷺ) : O Messenger of Allah, are we striving for something that has already been decided or is it something to be decided as events unfold? He said: `Rather it is for something that has already been decided.` I said: So why should we strive, O Messenger of Allah? He said: “Each person will be enabled to do that for which he has been created.`
English grade: Hasan lighairihi - Hasan because of corroborating evidence
حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي رَجُلٌ، مِنْ الْأَنْصَارِ مِنْ أَهْلِ الْفِقْهِ أَنَّهُ سَمِعَ عُثْمَانَ بْنَ عَفَّانَ رَضِيَ اللَّهُ عَنْهُ يُحَدِّثُ أَنَّ رِجَالًا مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ تُوُفِّيَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَزِنُوا عَلَيْهِ حَتَّى كَادَ بَعْضُهُمْ يُوَسْوِسُ قَالَ عُثْمَانُ وَكُنْتُ مِنْهُمْ فَبَيْنَا أَنَا جَالِسٌ فِي ظِلِّ أُطُمٍ مِنْ الْآطَامِ مَرَّ عَلَيَّ عُمَرُ رَضِيَ اللَّهُ عَنْهُ فَسَلَّمَ عَلَيَّ فَلَمْ أَشْعُرْ أَنَّهُ مَرَّ وَلَا سَلَّمَ فَانْطَلَقَ عُمَرُ حَتَّى دَخَلَ عَلَى أَبِي بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فَقَالَ لَهُ مَا يُعْجِبُكَ أَنِّي مَرَرْتُ عَلَى عُثْمَانَ فَسَلَّمْتُ عَلَيْهِ فَلَمْ يَرُدَّ عَلَيَّ السَّلَامَ وَأَقْبَلَ هُوَ وَأَبُو بَكْرٍ فِي وِلَايَةِ أَبِي بَكْرٍ رَضِيَ اللَّهُ عَنْهُ حَتَّى سَلَّمَا عَلَيَّ جَمِيعًا ثُمَّ قَالَ أَبُو بَكْرٍ جَاءَنِي أَخُوكَ عُمَرُ فَذَكَرَ أَنَّهُ مَرَّ عَلَيْكَ فَسَلَّمَ فَلَمْ تَرُدَّ عَلَيْهِ السَّلَامَ فَمَا الَّذِي حَمَلَكَ عَلَى ذَلِكَ قَالَ قُلْتُ مَا فَعَلْتُ فَقَالَ عُمَرُ بَلَى وَاللَّهِ لَقَدْ فَعَلْتَ وَلَكِنَّهَا عُبِّيَّتُكُمْ يَا بَنِي أُمَيَّةَ قَالَ قُلْتُ وَاللَّهِ مَا شَعَرْتُ أَنَّكَ مَرَرْتَ وَلَا سَلَّمْتَ قَالَ أَبُو بَكْرٍ صَدَقَ عُثْمَانُ وَقَدْ شَغَلَكَ عَنْ ذَلِكَ أَمْرٌ فَقُلْتُ أَجَلْ قَالَ مَا هُوَ فَقَالَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ تَوَفَّى اللَّهُ عَزَّ وَجَلَّ نَبِيَّهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَبْلَ أَنْ نَسْأَلَهُ عَنْ نَجَاةِ هَذَا الْأَمْرِ قَالَ أَبُو بَكْرٍ قَدْ سَأَلْتُهُ عَنْ ذَلِكَ قَالَ فَقُمْتُ إِلَيْهِ فَقُلْتُ لَهُ بِأَبِي أَنْتَ وَأُمِّي أَنْتَ أَحَقُّ بِهَا قَالَ أَبُو بَكْرٍ قُلْتُ يَا رَسُولَ اللَّهِ مَا نَجَاةُ هَذَا الْأَمْرِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ قَبِلَ مِنِّي الْكَلِمَةَ الَّتِي عَرَضْتُ عَلَى عَمِّي فَرَدَّهَا عَلَيَّ فَهِيَ لَهُ نَجَاةٌ.
It was narrated that az-Zuhri said: A man among the Ansar who was a man of knowledge told me that he heard 'Uthman bin 'Affan (may Allah have mercy on him) narrate that some of the Companions of the Prophet (ﷺ), when the Prophet (ﷺ) died, grieved so much that some of thern were almost unaware of what was going on around them. 'Uthman said: I was one of them. Whilst I was sitting in the shade of a small fort, ‘Umar passed by me and greeted me, and I did not realise that he had passed me or greeted me, ‘Umar went to Abu Bakr and said to him: Do you think it is right that I passed by ‘Uthman and greeted him and he did not return my greeting? He and Abu Bakr came, when Abu Bakr had been appointed caliph and they both greeted me. Then Abu Bakr said: Your brother ‘Umar came to me and told me that he passed by you and greeted you but you did not return his greeting; what made you do that? I said: I did not do that. 'Umar said: Yes, by Allah, you did that, but you have too much pride, O Banu Umayyah. I said: By Allah, I did not realise that you had passed me or greeted me. Abu Bakr said: 'Uthman is telling the truth; is something bothering you? I said: Yes. He said: What is it? 'Uthman said: Allah, may He be glorifică and exalted, has caused His Prophet (ﷺ) to die before we could ask him how we can save ourselves, Abu Bakr said: I asked him about that. ('Uthman] said: I went to him and said: May my father and mother be sacrificed for you, you were more deserving to ask it. Abu Bakr said: I said:O Messenger of Allah, what is salvation? The Messenger of Allah (ﷺ) said: “Whoever accepts this word from me that I asked my uncle to say but he rejected it, it is salvation for him.`
English grade: Sahih because of other similar reports.This isnad is Marfoo'
حَدَّثَنَا يَزِيدُ بْنُ عَبْدِ رَبِّهِ، قَالَ حَدَّثَنَا بَقِيَّةُ بْنُ الْوَلِيدِ، قَالَ حَدَّثَنِي شَيْخٌ، مِنْ قُرَيْشٍ عَنْ رَجَاءِ بْنِ حَيْوَةَ، عَنْ جُنَادَةَ بْنِ أَبِي أُمَيَّةَ، عَنْ يَزِيدَ بْنِ أَبِي سُفْيَانَ، قَالَ قَالَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ حِينَ بَعَثَنِي إِلَى الشَّامِ يَا يَزِيدُ إِنَّ لَكَ قَرَابَةً عَسَيْتَ أَنْ تُؤْثِرَهُمْ بِالْإِمَارَةِ وَذَلِكَ أَكْبَرُ مَا أَخَافُ عَلَيْكَ فَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ وَلِيَ مِنْ أَمْرِ الْمُسْلِمِينَ شَيْئًا فَأَمَّرَ عَلَيْهِمْ أَحَدًا مُحَابَاةً فَعَلَيْهِ لَعْنَةُ اللَّهِ لَا يَقْبَلُ اللَّهُ مِنْهُ صَرْفًا وَلَا عَدْلًا حَتَّى يُدْخِلَهُ جَهَنَّمَ وَمَنْ أَعْطَى أَحَدًا حِمَى اللَّهِ فَقَدْ انْتَهَكَ فِي حِمَى اللَّهِ شَيْئًا بِغَيْرِ حَقِّهِ فَعَلَيْهِ لَعْنَةُ اللَّهِ أَوْ قَالَ تَبَرَّأَتْ مِنْهُ ذِمَّةُ اللَّهِ عَزَّ وَجَلَّ.
It was narrated that Yazeed bin Abi Sufyan said: Abu Bakr said, when he sent me to Syria: O Yazeed, you have relatives and you may give them precedence in allocating positions of authority; that is the most serious thing I fear for you, because the Messenger of Allah (ﷺ) said: `Whoever is appointed in charge of any affairs of the Muslims and appoints over them anyone by way of favouritism, the curse of Allah be upon him and Allah will not accept any obligatory or nafl prayer from him until he admits him to Hell. And whoever allows anyone to transgress the sacred limits set by Allah has transgressed the sacred limits of Allah unlawfully, and on him will be the curse of Allah and Allah will forsake him.`
English grade: Da'if because an old man of Quraish in the isnad is unknown
حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، قَالَ حَدَّثَنَا الْمَسْعُودِيُّ، قَالَ حَدَّثَنِي بُكَيْرُ بْنُ الْأَخْنَسِ، عَنْ رَجُلٍ، عَنْ أَبِي بَكْرٍ الصِّدِّيقِ، قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُعْطِيتُ سَبْعِينَ أَلْفًا يَدْخُلُونَ الْجَنَّةَ بِغَيْرِ حِسَابٍ وُجُوهُهُمْ كَالْقَمَرِ لَيْلَةَ الْبَدْرِ وَقُلُوبُهُمْ عَلَى قَلْبِ رَجُلٍ وَاحِدٍ فَاسْتَزَدْتُ رَبِّي عَزَّ وَجَلَّ فَزَادَنِي مَعَ كُلِّ وَاحِدٍ سَبْعِينَ أَلْفًا قَالَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فَرَأَيْتُ أَنَّ ذَلِكَ آتٍ عَلَى أَهْلِ الْقُرَى وَمُصِيبٌ مِنْ حَافَّاتِ الْبَوَادِي.
lt was narrated that Abu Bakr as-Siddiq said: The Messenger of Allah (ﷺ) said: `I have been granted seventy thousand who will enter Paradise without being brought to account; their faces will be like the moon on the night when it is full and their hearts will be as the heart of one man. I asked my Lord, may He glorified and exalted, for more and He gave me more, with each one another seventy thousand.` Abu Bakr as-Siddeeq said: I thought that that referred to the people living in towns and included some of those living on the edge of the wilderness
English grade: Da'if because a narrator's unknown
حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ عَطَاءٍ، عَنْ زِيَادٍ الْجَصَّاصِ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عُمَرَ، قَالَ سَمِعْتُ أَبَا بَكْرٍ، يَقُولُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ يَعْمَلْ سُوءًا يُجْزَ بِهِ فِي الدُّنْيَا.
It was narrated that Ibn 'Umar said: I heard Abu Bakr say: The Messenger of Allah (ﷺ) said: `Whoever does an evil deed will be requited for it in this world.`
English grade: Sahih hadeeth because of its isnads and other similar reports;
حَدَّثَنَا يَعْقُوبُ، حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، قَالَ قَالَ ابْنُ شِهَابٍ أَخْبَرَنِي رَجُلٌ، مِنْ الْأَنْصَارٍ غَيْرُ مُتَّهَمٍ أَنَّهُ سَمِعَ عُثْمَانَ بْنَ عَفَّانَ، يُحَدِّثُ أَنَّ رِجَالًا، مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ تُوُفِّيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَزِنُوا عَلَيْهِ حَتَّى كَادَ بَعْضُهُمْ أَنْ يُوَسْوِسَ قَالَ عُثْمَانُ فَكُنْتُ مِنْهُمْ فَذَكَرَ مَعْنَى حَدِيثِ أَبِي الْيَمَانِ عَنْ شُعَيْبٍ.
Uthman bin 'Affan narrated that when the Messenger of Allah (ﷺ) died, some of the Companions of the Prophet (ﷺ) grieved for him so much that they were almost unaware of what was going on around thern. 'Uthman said: I was one of them... and he narrated a hadeeth similar to that of Abul Yaman from Shu'aib.
English grade: Sahih because of other similar reports
حَدَّثَنَا يَعْقُوبُ، قَالَ حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، قَالَ ابْنُ شِهَابٍ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عَائِشَةَ، رَضِيَ اللَّهُ عَنْهَا زَوْجَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَخْبَرَتْهُ أَنَّ فَاطِمَةَ بِنْتَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَأَلَتْ أَبَا بَكْرٍ رَضِيَ اللَّهُ عَنْهُ بَعْدَ وَفَاةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَقْسِمَ لَهَا مِيرَاثَهَا مِمَّا تَرَكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِمَّا أَفَاءَ اللَّهُ عَلَيْهِ فَقَالَ لَهَا أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا نُورَثُ مَا تَرَكْنَا صَدَقَةٌ فَغَضِبَتْ فَاطِمَةُ عَلَيْهَا السَّلَام فَهَجَرَتْ أَبَا بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فَلَمْ تَزَلْ مُهَاجِرَتَهُ حَتَّى تُوُفِّيَتْ قَالَ وَعَاشَتْ بَعْدَ وَفَاةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سِتَّةَ أَشْهُرٍ قَالَ وَكَانَتْ فَاطِمَةُ رَضِيَ اللَّهُ عَنْهَا تَسْأَلُ أَبَا بَكْرٍ نَصِيبَهَا مِمَّا تَرَكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ خَيْبَرَ وَفَدَكَ وَصَدَقَتِهِ بِالْمَدِينَةِ فَأَبَى أَبُو بَكْرٍ عَلَيْهَا ذَلِكَ وَقَالَ لَسْتُ تَارِكًا شَيْئًا كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَعْمَلُ بِهِ إِلَّا عَمِلْتُ بِهِ وَإِنِّي أَخْشَى إِنْ تَرَكْتُ شَيْئًا مِنْ أَمْرِهِ أَنْ أَزِيغَ فَأَمَّا صَدَقَتُهُ بِالْمَدِينَةِ فَدَفَعَهَا عُمَرُ إِلَى عَلِيٍّ وَعَبَّاسٍ فَغَلَبَهُ عَلَيْهَا عَلِيٌّ وَأَمَّا خَيْبَرُ وَفَدَكُ فَأَمْسَكَهُمَا عُمَرُ رَضِيَ اللَّهُ عَنْهُ وَقَالَ هُمَا صَدَقَةُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَتَا لِحُقُوقِهِ الَّتِي تَعْرُوهُ وَنَوَائِبِهِ وَأَمْرُهُمَا إِلَى مَنْ وَلِيَ الْأَمْرَ قَالَ فَهُمَا عَلَى ذَلِكَ الْيَوْمَ.
Urwah bin az-Zubair narrated that 'A'ishah, the wife of the Prophet (ﷺ) told him that Fatimah, the daughter of the Messenger of Allah (ﷺ), asked Abu Bakr, after the death of the Messenger of Allah (ﷺ), to give her her share of inheritance from that which the Messenger of Allah (ﷺ) had left behind, of the fai' that Allah had bestowed upon him. Abu Bakr said to her: The Messenger of Allah (ﷺ) said: “Our (Prophets') property is not to be inherited and whatever we leave behind is charity.` Fatimah got angry and kept away from Abu Bakr and she continued to do so until she died. Fatimah lived for six months after the Messenger of Allah (ﷺ), and she used to ask Abu Bakr for her share of that which the Messenger of Allah (ﷺ) had left behind of Khaibar and Fadak, and his charitable endowments in Madinah, but Abu Bakr refused to give her that. He said: I will not stop doing something that the Messenger of Allah (ﷺ) used to do; rather I will continue to do it. I am afraid that if I give up something that he did, I will go astray. As for his charitable endowment in Madinah, 'Umar gave it to 'Ali and 'Abbas, but ‘Ali took most of it. As for Khaibar and Fadak, 'Umar kept them and said: They are the charitable endowment of the Messenger of Allah (ﷺ) and were spent on his responsibilities and on emergencies. They were to be cared for by whoever became caliph, and this remains the case until today.
English grade: Sahih (Darussalam) [Bukhari 3092 and Muslim 1759]
حَدَّثَنَا حَسَنُ بْنُ مُوسَى، وَعَفَّانُ، قَالَا حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ، رَضِيَ اللَّهُ عَنْهَا أَنَّهَا تَمَثَّلَتْ بِهَذَا الْبَيْتِ وَأَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ يَقْضِي وَأَبْيَضَ يُسْتَسْقَى الْغَمَامُ بِوَجْهِهِ رَبِيعُ الْيَتَامَى عِصْمَةٌ لِلْأَرَامِلِ فَقَالَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ ذَاكَ وَاللَّهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.
It was narrated from 'A'ishah that she recited this line of poetry when Abu Bakr was dying: A white man by whose face rain may be sought, a refuge for orphans and protection for widows. Abu Bakr said: By Allah, that refers to the Messenger of Allah (ﷺ).
English grade: Da'if because of the weakness of 'Ali bin Zaid bin Jud'an
حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَخْبَرَنِي ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي أَبِي أَنَّ أَصْحَابَ النَّبِيِّ، صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَدْرُوا أَيْنَ يَقْبُرُونَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى قَالَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَنْ يُقْبَرَ نَبِيٌّ إِلَّا حَيْثُ يَمُوتُ فَأَخَّرُوا فِرَاشَهُ وَحَفَرُوا لَهُ تَحْتَ فِرَاشِهِ.
Ibn Juraij said: My father told me that the Companions of the Prophet (ﷺ) did not know where to bury the Prophet (ﷺ) until Abu Bakr said: I heard the Messenger of Allah (ﷺ) say: `A Prophet is not to be buried except where he died.” So they removed his bed and dug a grave for him beneath
English grade: Sahih. A qawi strong hadeeth because of other isnads; this isnad is Da'if because it is inuuqati' interrupted
حَدَّثَنَا حَجَّاجٌ، قَالَ حَدَّثَنَا لَيْثٌ، قَالَ حَدَّثَنِي يَزِيدُ بْنُ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، عَنْ أَبِي بَكْرٍ الصِّدِّيقِ، رَضِيَ اللَّهُ عَنْهُ أَنَّهُ قَالَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلِّمْنِي دُعَاءً أَدْعُو بِهِ فِي صَلَاتِي قَالَ قُلْ اللَّهُمَّ إِنِّي ظَلَمْتُ نَفْسِي ظُلْمًا كَثِيرًا وَلَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ فَاغْفِرْ لِي مَغْفِرَةً مِنْ عِنْدِكَ وَارْحَمْنِي إِنَّكَ أَنْتَ الْغَفُورُ الرَّحِيمُ.
It was narrated from Abu Bakr as-Siddeeq that he said to the Messenger of Allah (ﷺ): Teach me a du'a` that I may say in my prayer. He said: `Say: O Allah. I have wronged myself greatly and no one forgives sins except You, so grant me forgiveness from You and have mercy on me, for You are the Oft-Forgiving, Most Merciful.`
English grade: Sahih (Darussalam) [Bukhari 834 and Muslim 2705]
حَدَّثَنَا حَمَّادُ بْنُ أُسَامَةَ، قَالَ أَخْبَرَنَا إِسْمَاعِيلُ، عَنْ قَيْسٍ، قَالَ قَامَ أَبُو بَكْرٍ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ يَا أَيُّهَا النَّاسُ إِنَّكُمْ تَقْرَءُونَ هَذِهِ الْآيَةَ {يَا أَيُّهَا الَّذِينَ آمَنُوا عَلَيْكُمْ أَنْفُسَكُمْ} حَتَّى أَتَى عَلَى آخِرِ الْآيَةِ أَلَا وَإِنَّ النَّاسَ إِذَا رَأَوْا الظَّالِمَ لَمْ يَأْخُذُوا عَلَى يَدَيْهِ أَوْشَكَ اللَّهُ أَنْ يَعُمَّهُمْ بِعِقَابِهِ أَلَا وَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّ النَّاسَ وَقَالَ مَرَّةً أُخْرَى وَإِنَّا سَمِعْنَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.
It was narrated that Qais said: Abu Bakr stood up and praised and glorified Allah, then he said:O people, you recite this verse: `O you who believe! Take care of your ownselves...` (al-Ma’idah 5:105] until he reached the end of the verse. But if the people see an evildoer and do not stop him, soon Allah will send His punishment upon them all. But I heard the Messenger of Allah (ﷺ) say: “If the people...” And on another occasion he said: We heard the Messenger of Allah...
English grade: Sahih (Darussalam)
حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، قَالَ أَخْبَرَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، عَنْ أَبِي بَكْرٍ الصِّدِّيقِ، رَضِيَ اللَّهُ عَنْهُ قَالَ أَيُّهَا النَّاسُ إِنَّكُمْ تَقْرَءُونَ هَذِهِ الْآيَةَ {يَا أَيُّهَا الَّذِينَ آمَنُوا عَلَيْكُمْ أَنْفُسَكُمْ لَا يَضُرُّكُمْ مَنْ ضَلَّ إِذَا اهْتَدَيْتُمْ} وَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّ النَّاسَ إِذَا رَأَوْا الظَّالِمَ فَلَمْ يَأْخُذُوا عَلَى يَدَيْهِ أَوْشَكَ أَنْ يَعُمَّهُمْ اللَّهُ بِعِقَابِهِ.
It was narrated that Abu Bakr as-Siddeeq said: O people, you recite this verse: `O you who believe! Take care of your own selves. If you follow the (right) guidance [and enjoin what is right (Islamic Monotheism and all that Islam orders one to do) and forbid what is wrong (polytheism, disbelief and all that Islam has forbidden)] no hurt can come to you from those who are in error` [al-Ma’idah 5:105]. I heard the Messenger of Allah (ﷺ) say: “If the people see an evildoer and do not stop him, soon Allah will send His punishment upon them all.”
English grade: Sahih (Darussalam)
حَدَّثَنَا يَزِيدُ، قَالَ أَخْبَرَنَا هَمَّامٌ، عَنْ فَرْقَدٍ السَّبَخِيِّ، وَعَفَّانُ، قَالَا حَدَّثَنَا مُرَّةُ الطَّيِّبُ، عَنْ أَبِي بَكْرٍ الصِّدِّيقِ، رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا يَدْخُلُ الْجَنَّةَ سَيِّئُ الْمَلَكَةِ.
t was narrated from Farqad as-Sabakhi and ' Affan said: Hammam told us: Farqad told us from Murrah at-Tayyib from Abu Bakr as-Siddeeq that the Prophet (ﷺ) said: `No one who mistreats his slaves will enter Paradise.”
English grade: Da'if weak because of the weakness of Farqad as-Sabakhi
حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا صَدَقَةُ بْنُ مُوسَى، عَنْ فَرْقَدٍ السَّبَخِيِّ، عَنْ مُرَّةَ الطَّيِّبِ، عَنْ أَبِي بَكْرٍ الصِّدِّيقِ، رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا يَدْخُلُ الْجَنَّةَ خَبٌّ وَلَا بَخِيلٌ وَلَا مَنَّانٌ وَلَا سَيِّئُ الْمَلَكَةِ وَأَوَّلُ مَنْ يَدْخُلُ الْجَنَّةَ الْمَمْلُوكُ إِذَا أَطَاعَ اللَّهَ وَأَطَاعَ سَيِّدَهُ.
It was narrated from Farqad as-Sabakhi from Murrah at-Tayyib from Abu Bakr as-Siddeeq that the Prophet (ﷺ)said: “No one will enter Paradise who is treacherous, miserly, reminds people of his favours or mistreats his slaves. The first to enter Paradise will be the slave, if he obeys Allah and obeys his master.`
English grade: Da'if like the previous hadeeth
حَدَّثَنَا رَوْحٌ، قَالَ حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، عَنْ أَبِي التَّيَّاحِ، عَنِ الْمُغِيرَةِ بْنِ سُبَيْعٍ، عَنْ عَمْرِو بْنِ حُرَيْثٍ، أَنَّ أَبَا بَكْرٍ الصِّدِّيقَ، رَضِيَ اللَّهُ عَنْهُ أَفَاقَ مِنْ مَرْضَةٍ لَهُ فَخَرَجَ إِلَى النَّاسِ فَاعْتَذَرَ بِشَيْءٍ وَقَالَ مَا أَرَدْنَا إِلَّا الْخَيْرَ ثُمَّ قَالَ حَدَّثَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّ الدَّجَّالَ يَخْرُجُ مِنْ أَرْضٍ بِالْمَشْرِقِ يُقَالُ لَهَا خُرَاسَانُ يَتْبَعُهُ أَقْوَامٌ كَأَنَّ وُجُوهَهُمْ الْمَجَانُّ الْمُطْرَقَةُ.
It was narrated from 'Amr bin Huraith that Abu Bakr as-Siddeeq recovered from a sickness and went out to the people. He apologised for something and said: We did not intend anything but good. Then he said: The Messenger of Allah (ﷺ) told us: `The Dajjal will emerge from a land in the East called Khurasan and he will be followed by people with faces like hammered shields.”
English grade: Sahih (Darussalam)
حَدَّثَنَا رَوْحٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ يَزِيدَ بْنِ خُمَيْرٍ، قَالَ سَمِعْتُ سُلَيْمَ بْنَ عَامِرٍ، رَجُلًا مِنْ أَهْلِ حِمْصَ وَكَانَ قَدْ أَدْرَكَ أَصْحَابَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَالَ مَرَّةً قَالَ سَمِعْتُ أَوْسَطَ الْبَجَلِيَّ عَنْ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ قَالَ سَمِعْتُهُ يَخْطُبُ النَّاسَ وَقَالَ مَرَّةً حِينَ اسْتُخْلِفَ فَقَالَ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَامَ عَامَ الْأَوَّلِ مَقَامِي هَذَا وَبَكَى أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فَقَالَ أَسْأَلُ اللَّهَ الْعَفْوَ وَالْعَافِيَةَ فَإِنَّ النَّاسَ لَمْ يُعْطَوْا بَعْدَ الْيَقِينِ شَيْئًا خَيْرًا مِنْ الْعَافِيَةِ وَعَلَيْكُمْ بِالصِّدْقِ فَإِنَّهُ فِي الْجَنَّةِ وَإِيَّاكُمْ وَالْكَذِبَ فَإِنَّهُ مَعَ الْفُجُورِ وَهُمَا فِي النَّارِ وَلَا تَقَاطَعُوا وَلَا تَبَاغَضُوا وَلَا تَحَاسَدُوا وَلَا تَدَابَرُوا وَكُونُوا إِخْوَانًا كَمَا أَمَرَكُمْ اللَّهُ عَزَّ وَجَلَّ.
It was narrated that Yazeed bin Khumair said: I heard Sulaim bin 'Amir, a man from Homs who met the Companions of the Messenger of Allah (ﷺ), say - on one occasion he said: I heard Awsat al-Bajali narrate from Abu Bakr as-Siddeeq, he said: I heard him addressing the people - and on another occasion he said: when he was appointed as caliph - he said: The Messenger of Allah (ﷺ) stood last year where I am standing. Abu Bakr wept and said: “I ask Allah for pardon and well-being, for people are never given anything, after certainty of faith, that is better than well being. You should be truthful, for it leads to Paradise, and beware of lying, for it goes with immorality, and they lead to Hell. Do not sever ties with one another, do not hate one another, do not envy one another, do not turn your backs on one another; be brothers, as Allah, may He be glorified and exalted, has enjoined you.`
English grade: Sahih (Darussalam)
حَدَّثَنَا يَحْيَى بْنُ آدَمَ، قَالَ حَدَّثَنَا أَبُو بَكْرٍ يَعْنِي ابْنَ عَيَّاشٍ، عَنْ عَاصِمٍ، عَنْ زِرٍّ، عَنْ عَبْدِ اللَّهِ، أَنَّ أَبَا بَكْرٍ، وَعُمَرَ، رَضِيَ اللَّهُ عَنْهُمَا بَشَّرَاهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ سَرَّهُ أَنْ يَقْرَأَ الْقُرْآنَ غَضًّا كَمَا أُنْزِلَ فَلْيَقْرَأْهُ عَلَى قِرَاءَةِ ابْنِ أُمِّ عَبْدٍ
قَالَ حَدَّثَنَا يَحْيَى بْنُ آدَمَ حَدَّثَنَا أَبُو بَكْرٍ وَيَزِيدُ بْنُ عَبْدِ الْعَزِيزِ عَنِ الْأَعْمَشِ عَنْ إِبْرَاهِيمَ عَنْ عَلْقَمَةَ عَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ قَالَ غَضًّا أَوْ رَطْبًا.
It was narrated from 'Asim from Zirr from ‘Abdullah that Abu Bakr and ‘Umar gave him the glad tidings that the Messenger of Allah (ﷺ) said: `Whoever would like to recite the Qur'an fresh as it was revealed, let him recite it according to the recitation of Ibn Umm 'Abd.`
Umar bin al-Khattab narrated that the Prophet (ﷺ) said... a similar report, in which he said: crisp or fresh.
English grade: Hasan (35), Sahih (36)
حَدَّثَنَا أَبُو سَعِيدٍ، مَوْلَى بَنِي هَاشِمٍ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، وَسَعِيدُ بْنُ سَلَمَةَ بْنِ أَبِي الْحُسَامِ، عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو، عَنْ أَبِي الْحُوَيْرِثِ، عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، أَنَّ عُثْمَانَ، رَضِيَ اللَّهُ عَنْهُ قَالَ تَمَنَّيْتُ أَنْ أَكُونَ سَأَلْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَاذَا يُنْجِينَا مِمَّا يُلْقِي الشَّيْطَانُ فِي أَنْفُسِنَا فَقَالَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ قَدْ سَأَلْتُهُ عَنْ ذَلِكَ فَقَالَ يُنْجِيكُمْ مِنْ ذَلِكَ أَنْ تَقُولُوا مَا أَمَرْتُ عَمِّي أَنْ يَقُولَهُ.
It was narrated from Muhammad bin Jubair bin Mut'im that 'Uthman said: I wish that I had asked the Messenger of Allah (ﷺ) what would save us from what the Shaitan whispers into our hearts. Abu Bakr said: I asked him about that and he said: `What can save you from that is to say what I told my uncle to say but he did not say it.`
English grade: Sahih lighairihi and Da'if (Darussalam) because it is interrupted
حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ يُونُسَ، عَنِ الْحَسَنِ، أَنَّ أَبَا بَكْرٍ، رَضِيَ اللَّهُ عَنْهُ خَطَبَ النَّاسَ فَقَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَا أَيُّهَا النَّاسُ إِنَّ النَّاسَ لَمْ يُعْطَوْا فِي الدُّنْيَا خَيْرًا مِنْ الْيَقِينِ وَالْمُعَافَاةِ فَسَلُوهُمَا اللَّهَ عَزَّ وَجَلَّ.
It was narrated from al-Hasan that Abu Bakr addressed the people and said: The Messenger of Allah (ﷺ) said: `O people, the people are not given anything better in this world than certainty of faith and well-being, so ask Allah, may He be glorified and exalted, for them.`
English grade: Sahih lighairihi and Da'if (Darussalam) because it is interrupted
حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبِي، عَنِ ابْنِ إِسْحَاقَ، قَالَ وَحَدَّثَنِي حُسَيْنُ بْنُ عَبْدِ اللَّهِ، عَنْ عِكْرِمَةَ، مَوْلَى ابْنِ عَبَّاسٍ عَنِ ابْنِ عَبَّاسٍ، قَالَ لَمَّا أَرَادُوا أَنْ يَحْفِرُوا، لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَكَانَ أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ يَضْرَحُ كَحَفْرِ أَهْلِ مَكَّةَ وَكَانَ أَبُو طَلْحَةَ زَيْدُ بْنُ سَهْلٍ يَحْفِرُ لِأَهْلِ الْمَدِينَةِ فَكَانَ يَلْحَدُ فَدَعَا الْعَبَّاسُ رَجُلَيْنِ فَقَالَ لِأَحَدِهِمَا اذْهَبْ إِلَى أَبِي عُبَيْدَةَ وَلِلْآخَرِ اذْهَبْ إِلَى أَبِي طَلْحَةَ اللَّهُمَّ خِرْ لِرَسُولِكَ قَالَ فَوَجَدَ صَاحِبُ أَبِي طَلْحَةَ أَبَا طَلْحَةَ فَجَاءَ بِهِ فَلَحَدَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.
It was narrated that Ibn 'Abbas said: When they wanted to dig a grave for the Messenger of Allah (ﷺ), Abu 'Ubaidah bin al-Jarrah used to dig graves in the manner of the people of Makkah and Abu Talhah Zaid bin Sahl used to dig graves for the people of Madinah, and he would make a niche in the side of the grave. Al-'Abbas called two men and said to one of them, Go to Abu ‘Ubaidah; and to the other he said, Go to Abu Talhah. O Allah, choose for Your Messenger. The one who had been sent to Abu Talhah found him, so he came and dug a grave with a niche in its side for the Messenger of Allah (ﷺ).
English grade: Sahih bishawahidihi
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، حَدَّثَنَا عُمَرُ بْنُ سَعِيدٍ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، أَخْبَرَنِي عُقْبَةُ بْنُ الْحَارِثِ، قَالَ خَرَجْتُ مَعَ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ مِنْ صَلَاةِ الْعَصْرِ بَعْدَ وَفَاةِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِلَيَالٍ وَعَلِيٌّ عَلَيْهِ السَّلَام يَمْشِي إِلَى جَنْبِهِ فَمَرَّ بِحَسَنِ بْنِ عَلِيٍّ يَلْعَبُ مَعَ غِلْمَانٍ فَاحْتَمَلَهُ عَلَى رَقَبَتِهِ وَهُوَ يَقُولُ وَا بِأَبِي شَبَهُ النَّبِيِّ لَيْسَ شَبِيهًا بِعَلِيِّ قَالَ وَعَلِيٌّ يَضْحَكُ.
Uqbah bin al-Harith said: I went out with Abu Bakr following 'Asr prayer a few days after the death of the Prophet (ﷺ), and ‘Ali was walking beside him. He passed by al-Hasan bin ‘Ali who was playing with some boys. Abu Bakr carried him on his shoulder, saying: May my father be sacrificed for him, the one who looks like the Prophet (ﷺ) and does not look like 'Ali. He said: And ‘Ali smiled
English grade: Sahih (Darussalam) [Bukhari 3542]