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JSON endpointحَدَّثَنَا ابْنُ السَّرْحِ، قَالَ رَأَيْتُ فِي كِتَابِ خَالِي عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، بِإِسْنَادِهِ وَمَعْنَاهُ .
Ibn al-Sarh said: I saw (this tradition) in the writing of my maternal uncle from 'Aqil, from Ibn Shihab through a different chain of narrators and to the same effect.
حَدَّثَنَا يَعْقُوبُ بْنُ كَعْبٍ الأَنْطَاكِيُّ، وَمُؤَمَّلُ بْنُ الْفَضْلِ الْحَرَّانِيُّ، قَالاَ حَدَّثَنَا الْوَلِيدُ، عَنْ سَعِيدِ بْنِ بَشِيرٍ، عَنْ قَتَادَةَ، عَنْ خَالِدٍ، - قَالَ يَعْقُوبُ ابْنُ دُرَيْكٍ - عَنْ عَائِشَةَ، رضى الله عنها أَنَّ أَسْمَاءَ بِنْتَ أَبِي بَكْرٍ، دَخَلَتْ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَعَلَيْهَا ثِيَابٌ رِقَاقٌ فَأَعْرَضَ عَنْهَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ " يَا أَسْمَاءُ إِنَّ الْمَرْأَةَ إِذَا بَلَغَتِ الْمَحِيضَ لَمْ تَصْلُحْ أَنْ يُرَى مِنْهَا إِلاَّ هَذَا وَهَذَا " . وَأَشَارَ إِلَى وَجْهِهِ وَكَفَّيْهِ . قَالَ أَبُو دَاوُدَ هَذَا مُرْسَلٌ خَالِدُ بْنُ دُرَيْكٍ لَمْ يُدْرِكْ عَائِشَةَ رضى الله عنها .
Narrated Aisha, Ummul Mu'minin:
Asma, daughter of AbuBakr, entered upon the Messenger of Allah (saws) wearing thin clothes. The Messenger of Allah (saws) turned his attention from her. He said: O Asma', when a woman reaches the age of menstruation, it does not suit her that she displays her parts of body except this and this, and he pointed to his face and hands.
Abu Dawud said: This is a mursal tradition (i.e. the narrator who transmitted it from 'Aishah is missing) Khalid b. Duraik did not see 'Aishah.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَابْنُ، مَوْهَبٍ قَالاَ حَدَّثَنَا اللَّيْثُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ أُمَّ سَلَمَةَ، اسْتَأْذَنَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي الْحِجَامَةِ فَأَمَرَ أَبَا طَيْبَةَ أَنْ يَحْجُمَهَا . قَالَ حَسِبْتُ أَنَّهُ قَالَ كَانَ أَخَاهَا مِنَ الرَّضَاعَةِ أَوْ غُلاَمًا لَمْ يَحْتَلِمْ .
Narrated Jabir: Umm Salamah asked the Messenger of Allah (saws) permission for getting herself cupped. He commanded Abu Tibah to cup her. The transmitter said: I think he was her foster-brother or a boy not yet of age.
حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، حَدَّثَنَا أَبُو جُمَيْعٍ، سَالِمُ بْنُ دِينَارٍ عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم أَتَى فَاطِمَةَ بِعَبْدٍ قَدْ وَهَبَهُ لَهَا قَالَ وَعَلَى فَاطِمَةَ رَضِيَ اللَّهُ عَنْهَا ثَوْبٌ إِذَا قَنَّعَتْ بِهِ رَأْسَهَا لَمْ يَبْلُغْ رِجْلَيْهَا وَإِذَا غَطَّتْ بِهِ رِجْلَيْهَا لَمْ يَبْلُغْ رَأْسَهَا فَلَمَّا رَأَى النَّبِيُّ صلى الله عليه وسلم مَا تَلْقَى قَالَ " إِنَّهُ لَيْسَ عَلَيْكِ بَأْسٌ إِنَّمَا هُوَ أَبُوكِ وَغُلاَمُكِ " .
Narrated Anas ibn Malik:
The Prophet (saws) brought Fatimah a slave which he donated to her. Fatimah wore a garment which, when she covered her head, did not reach her feet, and when she covered her feet by it, that garment did not reach her head. When the Prophet (saws) saw her struggle, he said: There is no harm to you: Here is only your father and slave.
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا مُحَمَّدُ بْنُ ثَوْرٍ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، وَهِشَامِ بْنِ عُرْوَةَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، رضى الله عنها قَالَتْ كَانَ يَدْخُلُ عَلَى أَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم مُخَنَّثٌ فَكَانُوا يَعُدُّونَهُ مِنْ غَيْرِ أُولِي الإِرْبَةِ فَدَخَلَ عَلَيْنَا النَّبِيُّ صلى الله عليه وسلم يَوْمًا وَهُوَ عِنْدَ بَعْضِ نِسَائِهِ وَهُوَ يَنْعَتُ امْرَأَةً فَقَالَ إِنَّهَا إِذَا أَقْبَلَتْ أَقْبَلَتْ بِأَرْبَعٍ وَإِذَا أَدْبَرَتْ أَدْبَرَتْ بِثَمَانٍ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " أَلاَ أَرَى هَذَا يَعْلَمُ مَا هَا هُنَا لاَ يَدْخُلَنَّ عَلَيْكُنَّ هَذَا " . فَحَجَبُوهُ .
Narrated Aisha, Ummul Mu'minin:
A mukhannath (eunuch) used to enter upon the wives of Prophet (saws). They (the people) counted him among those who were free of physical needs. One day the Prophet (saws) entered upon us when he was with one of his wives, and was describing the qualities of a woman, saying: When she comes forward, she comes forward with four (folds in her stomach), and when she goes backward, she goes backward with eight (folds in her stomach). The Prophet (saws) said: Do I not see that this (man) knows what here lies. Then they (the wives) observed veil from him.
حَدَّثَنَا مُحَمَّدُ بْنُ دَاوُدَ بْنِ سُفْيَانَ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، بِمَعْنَاهُ .
The tradition mentioned above has also been transmitted by 'Aishah through a different chain of narrators to the same effect.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، بِهَذَا الْحَدِيثِ زَادَ وَأَخْرَجَهُ فَكَانَ بِالْبَيْدَاءِ يَدْخُلُ كُلَّ جُمُعَةٍ يَسْتَطْعِمُ .
The tradition mentioned about has also been transmitted by 'Aishah through a different chain of narrators. This version has: He (the Prophet) exiled him and he lived in a desert (outside Medina). He would come every Friday asking for food.
حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ، حَدَّثَنَا عُمَرُ، عَنِ الأَوْزَاعِيِّ، فِي هَذِهِ الْقِصَّةِ فَقِيلَ يَا رَسُولَ اللَّهِ إِنَّهُ إِذًا يَمُوتُ مِنَ الْجُوعِ فَأَذِنَ لَهُ أَنْ يَدْخُلَ فِي كُلِّ جُمُعَةٍ مَرَّتَيْنِ فَيَسْأَلَ ثُمَّ يَرْجِعَ .
The tradition mentioned above has also been transmitted by al-Auza'i through a different chain of narrators. This version adds: He was told: Messenger of Allah, in that case he will of starvation. So he allowed him to visit (the cit) twice a week so that he might ask for food and go back.
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّ، حَدَّثَنَا عَلِيُّ بْنُ الْحُسَيْنِ بْنِ وَاقِدٍ، عَنْ أَبِيهِ، عَنْ يَزِيدَ النَّحْوِيِّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، { وَقُلْ لِلْمُؤْمِنَاتِ يَغْضُضْنَ مِنْ أَبْصَارِهِنَّ } الآيَةَ فَنُسِخَ وَاسْتُثْنِيَ مِنْ ذَلِكَ { وَالْقَوَاعِدُ مِنَ النِّسَاءِ اللاَّتِي لاَ يَرْجُونَ نِكَاحًا } الآيَةَ .
Narrated Ibn 'Abbas: The verse: "And say to the believing women that they should lower gaze was partly abrogated by the verse: "Such elderly women as are past the prospect of marriage."
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنْ يُونُسَ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي نَبْهَانُ، مَوْلَى أُمِّ سَلَمَةَ عَنْ أُمِّ سَلَمَةَ، قَالَتْ كُنْتُ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَعِنْدَهُ مَيْمُونَةُ فَأَقْبَلَ ابْنُ أُمِّ مَكْتُومٍ وَذَلِكَ بَعْدَ أَنْ أُمِرْنَا بِالْحِجَابِ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " احْتَجِبَا مِنْهُ " . فَقُلْنَا يَا رَسُولَ اللَّهِ أَلَيْسَ أَعْمَى لاَ يُبْصِرُنَا وَلاَ يَعْرِفُنَا فَقَالَ النَّبِيُّ صلى الله عليه وسلم " أَفَعَمْيَاوَانِ أَنْتُمَا أَلَسْتُمَا تُبْصِرَانِهِ " . قَالَ أَبُو دَاوُدَ هَذَا لأَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم خَاصَّةً أَلاَ تَرَى إِلَى اعْتِدَادِ فَاطِمَةَ بِنْتِ قَيْسٍ عِنْدَ ابْنِ أُمِّ مَكْتُومٍ قَدْ قَالَ النَّبِيُّ صلى الله عليه وسلم لِفَاطِمَةَ بِنْتِ قَيْسٍ " اعْتَدِّي عِنْدَ ابْنِ أُمِّ مَكْتُومٍ فَإِنَّهُ رَجُلٌ أَعْمَى تَضَعِينَ ثِيَابَكِ عِنْدَهُ " .
Narrated Umm Salamah, Ummul Mu'minin:
I was with the Messenger of Allah (saws) while Maymunah was with him. Then Ibn Umm Maktum came. This happened when we were ordered to observe veil (purdah). The Prophet (saws) said: Observe veil from him. We asked: Messenger of Allah! is he not blind? He can neither see us nor recognise us. The Prophet (saws) said: Are both of you blind? Do you not see him? AbuDawud said: This was peculiar to the wives of the Prophet (saws). Do you not see that Fatimah daughter of Qays passed her waiting period with Ibn Umm Maktum. The Prophet (saws) said to Fatimah daughter of Qays: Pass your waiting period with Ibn Umm Maktum, for he is a blind man. You can put off your clothes with him.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمَيْمُونِ، حَدَّثَنَا الْوَلِيدُ، عَنِ الأَوْزَاعِيِّ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " إِذَا زَوَّجَ أَحَدُكُمْ عَبْدَهُ أَمَتَهُ فَلاَ يَنْظُرْ إِلَى عَوْرَتِهَا " .
Narrated 'Amr b. Suh'aib:
On his father's authority, said that his grandfather reported the Prophet (saws) said: When one of you marries his male-slave to his slave-woman, he should not look at her private parts.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنِي دَاوُدُ بْنُ سَوَّارٍ الْمُزَنِيُّ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " إِذَا زَوَّجَ أَحَدُكُمْ خَادِمَهُ عَبْدَهُ أَوْ أَجِيرَهُ فَلاَ يَنْظُرْ إِلَى مَا دُونَ السُّرَّةِ وَفَوْقَ الرُّكْبَةِ " . قَالَ أَبُو دَاوُدَ صَوَابُهُ سَوَّارُ بْنُ دَاوُدَ الْمُزَنِيُّ الصَّيْرَفِيُّ وَهِمَ فِيهِ وَكِيعٌ .
Narrated 'Amr b. Suh'aib:
On his father's authority, said that his grandfather reported the Prophet (saws) said: When one of you marries his female servant to his slave or to his employee, he should not look at her private part below the navel and above the knees.
Abu Dawud said: The correct name is Sawwad b. Dawud al-Muzani al-Sairafi (and not Dawud b. Sawwad as mentioned in the chain). The narrator waki' misunderstood it.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، ح وَحَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ وَهْبٍ، مَوْلَى أَبِي أَحْمَدَ عَنْ أُمِّ سَلَمَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ عَلَيْهَا وَهِيَ تَخْتَمِرُ فَقَالَ " لَيَّةً لاَ لَيَّتَيْنِ " . قَالَ أَبُو دَاوُدَ مَعْنَى قَوْلِهِ " لَيَّةً لاَ لَيَّتَيْنِ " . يَقُولُ لاَ تَعْتَمَّ مِثْلَ الرَّجُلِ لاَ تُكَرِّرْهُ طَاقًا أَوْ طَاقَيْنِ .
Narrated Umm Salamah, Ummul Mu'minin:
The Prophet (saws) came to visit her when she was veiled, and said: use one fold and not two.
Abu Dawud said: "Use one fold and not two" means: "Do not fold it like the turban of a man. Do not double it up manifolds."
حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، وَأَحْمَدُ بْنُ سَعِيدٍ الْهَمْدَانِيُّ، قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنَا ابْنُ لَهِيعَةَ، عَنْ مُوسَى بْنِ جُبَيْرٍ، أَنَّ عُبَيْدَ اللَّهِ بْنَ عَبَّاسٍ، حَدَّثَهُ عَنْ خَالِدِ بْنِ يَزِيدَ بْنِ مُعَاوِيَةَ، عَنْ دِحْيَةَ بْنِ خَلِيفَةَ الْكَلْبِيِّ، أَنَّهُ قَالَ أُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِقَبَاطِيَّ فَأَعْطَانِي مِنْهَا قُبْطِيَّةً فَقَالَ " اصْدَعْهَا صَدْعَيْنِ فَاقْطَعْ أَحَدَهُمَا قَمِيصًا وَأَعْطِ الآخَرَ امْرَأَتَكَ تَخْتَمِرُ بِهِ " . فَلَمَّا أَدْبَرَ قَالَ " وَأْمُرِ امْرَأَتَكَ أَنْ تَجْعَلَ تَحْتَهُ ثَوْبًا لاَ يَصِفُهَا " . قَالَ أَبُو دَاوُدَ رَوَاهُ يَحْيَى بْنُ أَيُّوبَ فَقَالَ عَبَّاسُ بْنُ عُبَيْدِ اللَّهِ بْنِ عَبَّاسٍ .
Narrated Dihyah ibn Khalifah al-Kalbi:
The Messenger of Allah (saws) was brought some pieces of fine Egyptian linen and he gave me one and said: Divide it into two; cut one of the pieces into a shirt and give the other to your wife for veil. Then when he turned away, he said: And order your wife to wear a garment below it and not show her figure.
Abu Dawud said: Yahya b. Ayyub transmitted it and said: 'Abbas b. 'Ubaid Allah b. 'Abbas
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ أَبِي بَكْرِ بْنِ نَافِعٍ، عَنْ أَبِيهِ، عَنْ صَفِيَّةَ بِنْتِ أَبِي عُبَيْدٍ، أَنَّهَا أَخْبَرَتْهُ أَنَّ أُمَّ سَلَمَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ لِرَسُولِ اللَّهِ صلى الله عليه وسلم حِينَ ذَكَرَ الإِزَارَ فَالْمَرْأَةُ يَا رَسُولَ اللَّهِ . قَالَ " تُرْخِي شِبْرًا " . قَالَتْ أُمُّ سَلَمَةَ إِذًا يَنْكَشِفُ عَنْهَا . قَالَ " فَذِرَاعًا لاَ تَزِيدُ عَلَيْهِ " .
Safiyyah, daughter of AbuUbayd, said: When the Messenger of Allah (saws) mentioned lower garment, Umm Salamah, wife of the Messenger of Allah (saws), asked him: And a woman, Messenger of Allah? He replied: She may hang down a span. Umm Salamah said: Still it (foot) will be uncovered. He said: Then a forearm's length, nor exceeding it.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا عِيسَى، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ أُمِّ سَلَمَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِهَذَا الْحَدِيثِ . قَالَ أَبُو دَاوُدَ رَوَاهُ ابْنُ إِسْحَاقَ وَأَيُّوبُ بْنُ مُوسَى عَنْ نَافِعٍ عَنْ صَفِيَّةَ .
The tradition mentioned above has also been transmitted by Umm Salamah from the Prophet (saws) through a different chain of narrators.
Abu Dawud said: Ibn Ishaq and Ayyub b. Musa transmitted it from Nafi' from Safiyyah.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ سُفْيَانَ، أَخْبَرَنِي زَيْدٌ الْعَمِّيُّ، عَنْ أَبِي الصِّدِّيقِ النَّاجِيِّ، عَنِ ابْنِ عُمَرَ، قَالَ رَخَّصَ رَسُولُ اللَّهِ صلى الله عليه وسلم لأُمَّهَاتِ الْمُؤْمِنِينَ فِي الذَّيْلِ شِبْرًا ثُمَّ اسْتَزَدْنَهُ فَزَادَهُنَّ شِبْرًا فَكُنَّ يُرْسِلْنَ إِلَيْنَا فَنَذْرَعُ لَهُنَّ ذِرَاعًا .
Narrated Abdullah ibn Umar:
The Messenger of Allah (saws) gave licence to the Mothers of the believers (i.e. the wives of the Prophet) to hang down their lower garment a span. Then they asked him to increase it, and he increased one span for them. They would send (the garment) to us and we would measure it one forearm's length for them.
حَدَّثَنَا مُسَدَّدٌ، وَوَهْبُ بْنُ بَيَانٍ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَابْنُ أَبِي خَلَفٍ، قَالُوا حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، - قَالَ مُسَدَّدٌ وَوَهْبٌ - عَنْ مَيْمُونَةَ، قَالَتْ أُهْدِيَ لِمَوْلاَةٍ لَنَا شَاةٌ مِنَ الصَّدَقَةِ فَمَاتَتْ فَمَرَّ بِهَا النَّبِيُّ صلى الله عليه وسلم فَقَالَ " أَلاَ دَبَغْتُمْ إِهَابَهَا فَاسْتَمْتَعْتُمْ بِهِ " . قَالُوا يَا رَسُولَ اللَّهِ إِنَّهَا مَيْتَةٌ . قَالَ " إِنَّمَا حُرِّمَ أَكْلُهَا " .
Ibn 'Abbas said - (Musaddad and Wahb transmitted from Maimunah) Maimunah said: A sheep was given in alms to a female client of ours, but it died. The Prophet (saws) passed it and said: Why did you not tan its skin and get some good out of it ? They replied: Messenger of Allah, it died a natural death. He said: It is only the eating of it that is prohibited.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَزِيدُ، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، بِهَذَا الْحَدِيثِ لَمْ يَذْكُرْ مَيْمُونَةَ قَالَ فَقَالَ " أَلاَ انْتَفَعْتُمْ بِإِهَابِهَا " . ثُمَّ ذَكَرَ مَعْنَاهُ لَمْ يَذْكُرِ الدِّبَاغَ .
The tradition mentioned above has also been transmitted by al-Zuhri who did not mention Maimunah. This version has: He said: Why did you not make use of it ? He then mentioned the rest of the tradition to the same effect but did not mention tanning.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ قَالَ مَعْمَرٌ وَكَانَ الزُّهْرِيُّ يُنْكِرُ الدِّبَاغَ وَيَقُولُ يُسْتَمْتَعُ بِهِ عَلَى كُلِّ حَالٍ . قَالَ أَبُو دَاوُدَ لَمْ يَذْكُرِ الأَوْزَاعِيُّ وَيُونُسُ وَعُقَيْلٌ فِي حَدِيثِ الزُّهْرِيِّ الدِّبَاغَ وَذَكَرَهُ الزُّبَيْدِيُّ وَسَعِيدُ بْنُ عَبْدِ الْعَزِيزِ وَحَفْصُ بْنُ الْوَلِيدِ ذَكَرُوا الدِّبَاغَ .
Ma'mar said: Al-Zuhri used to deny tanning and say: Some good can be got out of it in any condition
Abu Dawud said: Al-Auza'i, Yunus and 'Uqail did not mention tanning. al-Zubaidi, Sa'id b. 'Abd al-Aziz and Hafs b. 'Abd al-'Aziz mentioned tanning.
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ وَعْلَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " إِذَا دُبِغَ الإِهَابُ فَقَدْ طَهُرَ " .
Narrated Ibn 'Abbas: That he heard the Messenger of Allah (saws) say: When a skin is tanned, it is pure.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ قُسَيْطٍ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ ثَوْبَانَ، عَنْ أُمِّهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَ أَنْ يُسْتَمْتَعَ بِجُلُودِ الْمَيْتَةِ إِذَا دُبِغَتْ .
Narrated Aisha, Ummul Mu'minin:
The Prophet (saws) ordered that the skins of the animals which had died a natural death should be used when they are tanned.
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، وَمُوسَى بْنُ إِسْمَاعِيلَ، قَالاَ حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ جَوْنِ بْنِ قَتَادَةَ، عَنْ سَلَمَةَ بْنِ الْمُحَبَّقِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي غَزْوَةِ تَبُوكَ أَتَى عَلَى بَيْتٍ فَإِذَا قِرْبَةٌ مُعَلَّقَةٌ فَسَأَلَ الْمَاءَ فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّهَا مَيْتَةٌ . فَقَالَ " دِبَاغُهَا طُهُورُهَا " .
Narrated Salamah ibn al-Muhabbaq:
On the expedition of Tabuk the Messenger of Allah (saws) came to a household and, seeing a bucket hanging, asked for water. They said: Messenger of Allah, the animal died a natural death. He replied; Its tanning is its purification.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرٌو، - يَعْنِي ابْنَ الْحَارِثِ - عَنْ كَثِيرِ بْنِ فَرْقَدٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَالِكِ بْنِ حُذَافَةَ، حَدَّثَهُ عَنْ أُمِّهِ الْعَالِيَةِ بِنْتِ سُبَيْعٍ، أَنَّهَا قَالَتْ كَانَ لِي غَنَمٌ بِأُحُدٍ فَوَقَعَ فِيهَا الْمَوْتُ فَدَخَلْتُ عَلَى مَيْمُونَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم فَذَكَرْتُ ذَلِكَ لَهَا فَقَالَتْ لِي مَيْمُونَةُ لَوْ أَخَذْتِ جُلُودَهَا فَانْتَفَعْتِ بِهَا . فَقَالَتْ أَوَيَحِلُّ ذَلِكَ قَالَتْ نَعَمْ . مَرَّ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم رِجَالٌ مِنْ قُرَيْشٍ يَجُرُّونَ شَاةً لَهُمْ مِثْلَ الْحِمَارِ فَقَالَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم " لَوْ أَخَذْتُمْ إِهَابَهَا " . قَالُوا إِنَّهَا مَيْتَةٌ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يُطَهِّرُهَا الْمَاءُ وَالْقَرَظُ " .
Al-Aliyah, daughter of Subay', said: I had some sheep at Uhud, and they began to die. I then entered upon Maymunah, wife of the Prophet (saws), and mentioned it to her. Maymunah said to me: If you took their skins and made use of them, (that would be better for you). She asked: Is that lawful? She replied, Yes. Some people of the Quraysh passed by the Messenger of Allah (saws) dragging a sheep of theirs as big as an ass. The Messenger of Allah (saws) said to them: Would that you took its skin. They said: It died a natural death. The Messenger of Allah (saws) said: Water and leaves of the mimosa flava purify it.
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ عَبْدِ اللَّهِ بْنِ عُكَيْمٍ، قَالَ قُرِئَ عَلَيْنَا كِتَابُ رَسُولِ اللَّهِ صلى الله عليه وسلم بِأَرْضِ جُهَيْنَةَ وَأَنَا غُلاَمٌ شَابٌّ " أَنْ لاَ تَسْتَمْتِعُوا مِنَ الْمَيْتَةِ بِإِهَابٍ وَلاَ عَصَبٍ " .
Narrated Abdullah ibn Ukaym:
The letter of the Messenger of Allah (saws) was read out to us in the territory of Juhaynah when I was a young boy: Do not make use of the skin or sinew of an animal which died a natural death.