{"id":7198,"collection_id":1,"collection":"bukhari","collection_name":"Sahih al-Bukhari","book_number":"10","bab_id":121.0,"english_bab_number":"121","arabic_bab_number":"121","hadith_number":"792","our_hadith_number":187,"arabic_urn":185960,"arabic_bab_name":"باب حَدِّ إِتْمَامِ الرُّكُوعِ وَالاِعْتِدَالِ فِيهِ وَالاِطْمَأْنِينَةِ","arabic_text":"رُكُوعُ النَّبِيِّ صلى الله عليه وسلم وَسُجُودُهُ وَبَيْنَ السَّجْدَتَيْنِ وَإِذَا رَفَعَ مِنَ الرُّكُوعِ، مَا خَلاَ الْقِيَامَ وَالْقُعُودَ، قَرِيبًا مِنَ السَّوَاءِ‏.‏","arabic_transliteration":"rukuw'u alnnabiyyi sly allh 'lyh wslm wasujuwduhu wabayna alssajdatayni wa'idhaa rafa'a mina alrrukuw'i، maa khalaa alqiyaama waalqu'uwda، qariybana mina alssawaa'i‏.‏","arabic_grade":"صحيح","english_urn":7610,"english_bab_name":"And what is said regarding the limit of the completion of bowing and of keeping the back straight and the calmness with which it is performed.","english_text":"<p>\nNarrated Al-Bara:\n\n<p>The bowing, the prostration the sitting in between the two prostrations and the standing after the \nbowing of the Prophet but not qiyam (standing in the prayer) and qu`ud (sitting in the prayer) used to \nbe approximately equal (in duration).","english_grade":"Sahih","last_updated":null,"xrefs":""}