{"id":6759,"collection_id":1,"collection":"bukhari","collection_name":"Sahih al-Bukhari","book_number":"65","bab_id":18.02,"english_bab_number":"2","arabic_bab_number":"2","hadith_number":"4725","our_hadith_number":247,"arabic_urn":180600,"arabic_bab_name":"باب ‏<A id=\"q9\" name=\"q9\" href=\"javascript:openquran(17,60,60)\"><c_q9>{‏وَإِذْ قَالَ مُوسَى لِفَتَاهُ لاَ أَبْرَحُ حَتَّى أَبْلُغَ مَجْمَعَ الْبَحْرَيْنِ أَوْ أَمْضِيَ حُقُبًا‏}</c_q9></a>‏","arabic_text":"إِنَّ مُوسَى قَامَ خَطِيبًا فِي بَنِي إِسْرَائِيلَ فَسُئِلَ أَىُّ النَّاسِ أَعْلَمُ فَقَالَ أَنَا فَعَتَبَ اللَّهُ عَلَيْهِ، إِذْ لَمْ يَرُدَّ الْعِلْمَ إِلَيْهِ فَأَوْحَى اللَّهُ إِلَيْهِ إِنَّ لِي عَبْدًا بِمَجْمَعِ الْبَحْرَيْنِ، هُوَ أَعْلَمُ مِنْكَ قَالَ مُوسَى يَا رَبِّ فَكَيْفَ لِي بِهِ قَالَ تَأْخُذُ مَعَكَ حُوتًا فَتَجْعَلُهُ فِي مِكْتَلٍ، فَحَيْثُمَا فَقَدْتَ الْحُوتَ فَهْوَ ثَمَّ، فَأَخَذَ حُوتًا فَجَعَلَهُ فِي مِكْتَلٍ ثُمَّ انْطَلَقَ، وَانْطَلَقَ مَعَهُ بِفَتَاهُ يُوشَعَ بْنِ نُونٍ، حَتَّى إِذَا أَتَيَا الصَّخْرَةَ وَضَعَا رُءُوسَهُمَا فَنَامَا، وَاضْطَرَبَ الْحُوتُ فِي الْمِكْتَلِ، فَخَرَجَ مِنْهُ، فَسَقَطَ فِي الْبَحْرِ فَاتَّخَذَ سَبِيلَهُ فِي الْبَحْرِ سَرَبًا، وَأَمْسَكَ اللَّهُ عَنِ الْحُوتِ جِرْيَةَ الْمَاءِ فَصَارَ عَلَيْهِ مِثْلَ الطَّاقِ فَلَمَّا اسْتَيْقَظَ، نَسِيَ صَاحِبُهُ أَنْ يُخْبِرَهُ بِالْحُوتِ، فَانْطَلَقَا بَقِيَّةَ يَوْمِهِمَا وَلَيْلَتَهُمَا، حَتَّى إِذَا كَانَ مِنَ الْغَدِ قَالَ مُوسَى لِفَتَاهُ آتِنَا غَدَاءَنَا لَقَدْ لَقِينَا مِنْ سَفَرِنَا هَذَا نَصَبًا قَالَ وَلَمْ يَجِدْ مُوسَى النَّصَبَ حَتَّى جَاوَزَ الْمَكَانَ الَّذِي أَمَرَ اللَّهُ بِهِ فَقَالَ لَهُ فَتَاهُ أَرَأَيْتَ إِذْ أَوَيْنَا إِلَى الصَّخْرَةِ فَإِنِّي نَسِيتُ الْحُوتَ وَمَا أَنْسَانِيهِ إِلاَّ الشَّيْطَانُ أَنْ أَذْكُرَهُ، وَاتَّخَذَ سَبِيلَهُ فِي الْبَحْرِ عَجَبًا قَالَ فَكَانَ لِلْحُوتِ سَرَبًا وَلِمُوسَى وَلِفَتَاهُ عَجَبًا فَقَالَ مُوسَى ذَلِكَ مَا كُنَّا نَبْغِي فَارْتَدَّا عَلَى آثَارِهِمَا قَصَصًا قَالَ رَجَعَا يَقُصَّانِ آثَارَهُمَا حَتَّى انْتَهَيَا إِلَى الصَّخْرَةِ، فَإِذَا رَجُلٌ مُسَجًّى ثَوْبًا، فَسَلَّمَ عَلَيْهِ مُوسَى‏.‏ فَقَالَ الْخَضِرُ وَأَنَّى بِأَرْضِكَ السَّلاَمُ قَالَ أَنَا مُوسَى‏.‏ قَالَ مُوسَى بَنِي إِسْرَائِيلَ قَالَ نَعَمْ أَتَيْتُكَ لِتُعَلِّمَنِي مِمَّا عُلِّمْتَ رَشَدًا‏.‏ قَالَ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِي صَبْرًا، يَا مُوسَى إِنِّي عَلَى عِلْمٍ مِنْ عِلْمِ اللَّهِ عَلَّمَنِيهِ لاَ تَعْلَمُهُ أَنْتَ وَأَنْتَ عَلَى عِلْمٍ مِنْ عِلْمِ اللَّهِ عَلَّمَكَ اللَّهُ لاَ أَعْلَمُهُ‏.‏ فَقَالَ مُوسَى سَتَجِدُنِي إِنْ شَاءَ اللَّهُ صَابِرًا، وَلاَ أَعْصِي لَكَ أَمْرًا‏.‏ فَقَالَ لَهُ الْخَضِرُ، فَإِنِ اتَّبَعْتَنِي فَلاَ تَسْأَلْنِي عَنْ شَىْءٍ حَتَّى أُحْدِثَ لَكَ مِنْهُ ذِكْرًا، فَانْطَلَقَا يَمْشِيَانِ عَلَى سَاحِلِ الْبَحْرِ، فَمَرَّتْ سَفِينَةٌ فَكَلَّمُوهُمْ أَنْ يَحْمِلُوهُمْ، فَعَرَفُوا الْخَضِرَ، فَحَمَلُوهُ بِغَيْرِ نَوْلٍ فَلَمَّا رَكِبَا فِي السَّفِينَةِ، لَمْ يَفْجَأْ إِلاَّ وَالْخَضِرُ قَدْ قَلَعَ لَوْحًا مِنْ أَلْوَاحِ السَّفِينَةِ بِالْقَدُومِ‏.‏ فَقَالَ لَهُ مُوسَى قَوْمٌ حَمَلُونَا بِغَيْرِ نَوْلٍ، عَمَدْتَ إِلَى سَفِينَتِهِمْ فَخَرَقْتَهَا لِتُغْرِقَ أَهْلَهَا لَقَدْ جِئْتَ شَيْئًا إِمْرًا‏.‏ قَالَ أَلَمْ أَقُلْ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِي صَبْرًا‏.‏ قَالَ لاَ تُؤَاخِذْنِي بِمَا نَسِيتُ وَلاَ تُرْهِقْنِي مِنْ أَمْرِي عُسْرًا ‏\"‏‏.‏ قَالَ وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ وَكَانَتِ الأُولَى مِنْ مُوسَى نِسْيَانًا قَالَ وَجَاءَ عُصْفُورٌ فَوَقَعَ عَلَى حَرْفِ السَّفِينَةِ فَنَقَرَ فِي الْبَحْرِ نَقْرَةً، فَقَالَ لَهُ الْخَضِرُ مَا عِلْمِي وَعِلْمُكَ مِنْ عِلْمِ اللَّهِ إِلاَّ مِثْلُ مَا نَقَصَ هَذَا الْعُصْفُورُ مِنْ هَذَا الْبَحْرِ ثُمَّ خَرَجَا مِنَ السَّفِينَةِ، فَبَيْنَا هُمَا يَمْشِيَانِ عَلَى السَّاحِلِ، إِذْ أَبْصَرَ الْخَضِرُ غُلاَمًا يَلْعَبُ مَعَ الْغِلْمَانِ، فَأَخَذَ الْخَضِرُ رَأْسَهُ بِيَدِهِ فَاقْتَلَعَهُ بِيَدِهِ فَقَتَلَهُ‏.‏ فَقَالَ لَهُ مُوسَى أَقَتَلْتَ نَفْسًا زَاكِيَةً بِغَيْرِ نَفْسٍ لَقَدْ جِئْتَ شَيْئًا نُكْرًا‏.‏ قَالَ أَلَمْ أَقُلْ لَكَ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِي صَبْرًا قَالَ وَهَذَا أَشَدُّ مِنَ الأُولَى، قَالَ إِنْ سَأَلْتُكَ عَنْ شَىْءٍ بَعْدَهَا فَلاَ تُصَاحِبْنِي قَدْ بَلَغْتَ مِنْ لَدُنِّي عُذْرًا فَانْطَلَقَا حَتَّى إِذَا أَتَيَا أَهْلَ قَرْيَةٍ اسْتَطْعَمَا أَهْلَهَا فَأَبَوْا أَنْ يُضَيِّفُوهُمَا فَوَجَدَا فِيهَا جِدَارًا يُرِيدُ أَنْ يَنْقَضَّ ـ قَالَ مَائِلٌ ـ فَقَامَ الْخَضِرُ فَأَقَامَهُ بِيَدِهِ فَقَالَ مُوسَى قَوْمٌ أَتَيْنَاهُمْ فَلَمْ يُطْعِمُونَا، وَلَمْ يُضَيِّفُونَا، لَوْ شِئْتَ لاَتَّخَذْتَ عَلَيْهِ أَجْرًا‏.‏ قَالَ ‏{‏هَذَا فِرَاقُ بَيْنِي وَبَيْنِكَ‏}‏ إِلَى قَوْلِهِ ‏{‏ذَلِكَ تَأْوِيلُ مَا لَمْ تَسْطِعْ عَلَيْهِ صَبْرًا‏}‏‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ وَدِدْنَا أَنَّ مُوسَى كَانَ صَبَرَ حَتَّى يَقُصَّ اللَّهُ عَلَيْنَا مِنْ خَبَرِهِمَا ‏\"","arabic_transliteration":"'inna muwsay qaama khatiybana fiy baniy 'israa'iyla fasu'ila 'ayyu alnnaasi 'a'lamu faqaala 'anaa fa'ataba alllahu 'alayhi، 'idh lam yarudda al'ilma 'ilayhi fa'awhay alllahu 'ilayhi 'inna liy 'abdana bimajma'i albahrayni، huwa 'a'lamu minka qaala muwsay yaa rabbi fakayfa liy bihi qaala ta'khudhu ma'aka huwtana fataj'aluhu fiy miktalin، fahaythumaa faqadta alhuwta fahwa thamma، fa'akhadha huwtana faja'alahu fiy miktalin thumma antalaqa، waantalaqa ma'ahu bifataahu yuwsha'a bni nuwnin، hattay 'idhaa 'atayaa alssakhraha wada'aa ru'uwsahumaa fanaamaa، waadtaraba alhuwtu fiy almiktali، fakharaja minhu، fasaqata fiy albahri faattakhadha sabiylahu fiy albahri sarabana، wa'amsaka alllahu 'ani alhuwti jiryaha almaa'i fasaara 'alayhi mithla alttaaqi falammaa astayqaza، nasiya saahibuhu 'an yukhbirahu bialhuwti، faantalaqaa baqiyyaha yawmihimaa walaylatahumaa، hattay 'idhaa kaana mina alghadi qaala muwsay lifataahu 'aatinaa ghadaa'anaa laqad laqiynaa min safarinaa hadhaa nasabana qaala walam yajid muwsay alnnasaba hattay jaawaza almakaana alladhiy 'amara alllahu bihi faqaala lahu fataahu 'ara'ayta 'idh 'awaynaa 'ilay alssakhrahi fa'inniy nasiytu alhuwta wamaa 'ansaaniyhi 'ilaaa alshshaytaanu 'an 'adhkurahu، waattakhadha sabiylahu fiy albahri 'ajabana qaala fakaana lilhuwti sarabana walimuwsay walifataahu 'ajabana faqaala muwsay dhalika maa kunnaa nabghiy faartaddaa 'alay 'aathaarihimaa qasasana qaala raja'aa yaqussaani 'aathaarahumaa hattay antahayaa 'ilay alssakhrahi، fa'idhaa rajulun musajjany thawbana، fasallama 'alayhi muwsay‏.‏ faqaala alkhadiru wa'annay bi'ardika alssalaamu qaala 'anaa muwsay‏.‏ qaala muwsay baniy 'israa'iyla qaala na'am 'ataytuka litu'allimaniy mimmaa 'ullimta rashadana‏.‏ qaala 'innaka lan tastatiy'a ma'iy sabrana، yaa muwsay 'inniy 'alay 'ilmin min 'ilmi alllahi 'allamaniyhi laa ta'lamuhu 'anta wa'anta 'alay 'ilmin min 'ilmi alllahi 'allamaka alllahu laa 'a'lamuhu‏.‏ faqaala muwsay satajiduniy 'in shaa'a alllahu saabirana، walaa 'a'siy laka 'amrana‏.‏ faqaala lahu alkhadiru، fa'ini attaba'taniy falaa tas'alniy 'an shay'in hattay 'uhditha laka minhu dhikrana، faantalaqaa yamshiyaani 'alay saahili albahri، famarrat safiynahun fakallamuwhum 'an yahmiluwhum، fa'arafuwa alkhadira، fahamaluwhu bighayri nawlin falammaa rakibaa fiy alssafiynahi، lam yafja' 'ilaaa waalkhadiru qad qala'a lawhana min 'alwaahi alssafiynahi bialqaduwmi‏.‏ faqaala lahu muwsay qawmun hamaluwnaa bighayri nawlin، 'amadta 'ilay safiynatihim fakharaqtahaa litughriqa 'ahlahaa laqad ji'ta shay'ana 'imrana‏.‏ qaala 'alam 'aqul 'innaka lan tastatiy'a ma'iy sabrana‏.‏ qaala laa tu'aakhidhniy bimaa nasiytu walaa turhiqniy min 'amriy 'usrana ‏\"‏‏.‏ qaala waqaala rasuwlu alllahi sly allh 'lyh wslm ‏\"‏ wakaanati al'uwlay min muwsay nisyaanana qaala wajaa'a 'usfuwrun fawaqa'a 'alay harfi alssafiynahi fanaqara fiy albahri naqrahan، faqaala lahu alkhadiru maa 'ilmiy wa'ilmuka min 'ilmi alllahi 'ilaaa mithlu maa naqasa hadhaa al'usfuwru min hadhaa albahri thumma kharajaa mina alssafiynahi، fabaynaa humaa yamshiyaani 'alay alssaahili، 'idh 'absara alkhadiru ghulaamana yal'abu ma'a alghilmaani، fa'akhadha alkhadiru ra'sahu biyadihi faaqtala'ahu biyadihi faqatalahu‏.‏ faqaala lahu muwsay 'aqatalta nafsana zaakiyahan bighayri nafsin laqad ji'ta shay'ana nukrana‏.‏ qaala 'alam 'aqul laka 'innaka lan tastatiy'a ma'iy sabrana qaala wahadhaa 'ashaddu mina al'uwlay، qaala 'in sa'altuka 'an shay'in ba'dahaa falaa tusaahibniy qad balaghta min ladunniy 'udhrana faantalaqaa hattay 'idhaa 'atayaa 'ahla qaryahin astat'amaa 'ahlahaa fa'abawa 'an yudayyifuwhumaa fawajadaa fiyhaa jidaarana yuriydu 'an yanqadda  qaala maa'ilun  faqaama alkhadiru fa'aqaamahu biyadihi faqaala muwsay qawmun 'ataynaahum falam yut'imuwnaa، walam yudayyifuwnaa، law shi'ta laattakhadhta 'alayhi 'ajrana‏.‏ qaala ‏{‏hadhaa firaaqu bayniy wabaynika‏}‏ 'ilay qawlihi ‏{‏dhalika ta'wiylu maa lam tasti' 'alayhi sabrana‏}‏‏.‏ faqaala rasuwlu alllahi sly allh 'lyh wslm ‏\"‏ wadidnaa 'anna muwsay kaana sabara hattay yaqussa alllahu 'alaynaa min khabarihimaa ‏\"","arabic_grade":"صحيح","english_urn":44040,"english_bab_name":"The Statement of Allah the Exalted: \"And (remember) when Mūsa (Moses) said to his boy-servant: 'I will not give up (travelling) until I reach the junction of the two seas or (until) I spend years and years in travelling.\" (V.18:60)","english_text":"<p>\nNarrated Sa`id bin Jubair:\n\n<p>I said to Ibn `Abbas, \"Nauf Al-Bikali claims that Moses, the companion of Al-Khadir was not the \nMoses of the children of Israel\" Ibn `Abbas said, \"The enemy of Allah (Nauf) told a lie.\" Narrated \nUbai bin Ka`b that he heard Allah's Apostle saying, \"Moses got up to deliver a speech before the \nchildren of Israel and he was asked, Who is the most learned person among the people?' Moses \nreplied, 'I (am the most learned).' Allah admonished him for he did not ascribe knowledge to Allah \nalone. So Allah revealed to him: 'At the junction of the two seas there is a slave of Ours who is more \nlearned than you.' Moses asked, 'O my Lord, how can I meet him?' Allah said, 'Take a fish and put it \nin a basket (and set out), and where you, will lose the fish, you will find him.' So Moses (took a fish \nand put it in a basket and) set out, along with his boy-servant Yusha` bin Noon, till they reached a \nrock (on which) they both lay their heads and slept. The fish moved vigorously in the basket and got \nout of it and fell into the sea and there it took its way through the sea (straight) as in a tunnel). (18.61) \nAllah stopped the current of water on both sides of the way created by the fish, and so that way was \nlike a tunnel. When Moses got up, his companion forgot to tell him about the fish, and so they carried \non their journey during the rest of the day and the whole night. \nThe next morning Moses asked his boy-servant 'Bring us our early meal; no doubt, we have suffered \nmuch fatigue in this journey of ours.' (18.62) Moses did not get tired till he had passed the place \nwhich Allah had ordered him to seek after. His boy-servant then said to him,' 'Do you remember when \nwe be-took ourselves to the rock I indeed forgot the fish, none but Satan made me forget to remember \nit. It took its course into the sea in a marvelous way.' (18.63) \nThere was a tunnel for the fish and for Moses and his boy-servant there was astonishment. Moses said, \n'That is what we have been seeking'. So they went back retracing their footsteps. (18.64) They both \nreturned, retracing their steps till they reached the rock. Behold ! There they found a man covered \nwith a garment. Moses greeted him. Al-Khadir said astonishingly. 'Is there such a greeting in your \nland?' Moses said, 'I am Moses.' He said, 'Are you the Moses of the children of Israel?' Moses said, 'I \nhave come to you so that you may teach me of what you have been taught. \nAl-Khadir said, 'You will not be able to have patience with me. (18.66) O Moses! I have some of \nAllah's knowledge which He has bestowed upon me but you do not know it; and you too, have some \nof Allah's knowledge which He has bestowed upon you, but I do not know it.\" Moses said, \"Allah \nwilling, you will find me patient, and I will not disobey you in anything.' (18.6) Al-Khadir said to \nhim. 'If you then follow me, do not ask me about anything until I myself speak to you concerning it.' \n(18.70), After that both of them proceeded along the sea coast, till a boat passed by and they requested \nthe crew to let them go on board. The crew recognized Al-Khadir and allowed them to get on board \nfree of charge. When they got on board suddenly Moses saw that Al-Khadir had pulled out one of the \nplanks of the boat with an adze. Moses said to him.' These people gave us a free lift, yet you have \nscuttled their boat so as to drown its people! Truly, you have done a dreadful thing.' (18.71) \nAl-Khadir said, 'Didn't I say that you can have no patience with me ?' (18.72) Moses said, 'Call me not \nto account for what I forgot and be not hard upon me for my affair (with you.)\" (18.73) \nAllah's Apostle said, \"The first excuse given by Moses, was that he had forgotten. Then a sparrow \ncame and sat over the edge of the boat and dipped its beak once in the sea. Al-Khadir said to Moses, \n'My knowledge and your knowledge, compared to Allah's knowledge is like what this sparrow has \ntaken out of the sea.' Then they both got out of the boat, and while they were walking on the sea shore, \nAl-Khadir saw a boy playing with other boys. Al-Khadir got hold of the head of that boy and pulled it \nout with his hands and killed him. Moses said, 'Have you killed an innocent soul who has killed \nnobody! Truly, you have done an illegal thing.' (18.74) He said, \"Didn't I tell you that you can have no \npatience with me?' (18.75) (The sub narrator said, the second blame was stronger than the first one.) \nMoses said, 'If I ask you about anything after this, keep me not in your company, you have received \nan excuse from me.' (18.76) \nThen they both proceeded until they came to the inhabitants of a town. They asked them food but they \nrefused to entertain them. (In that town) they found there a wall on the point of falling down. (18.77) \nAl-Khadir set it up straight with his own hands. Moses said, 'These are people to whom we came, but \nthey neither fed us nor received us as guests. If you had wished, you could surely have exacted some \nrecompense for it. Al-Khadir said, 'This is the parting between me and you ..that is the interpretation \nof (those things) over which you were unable to hold patience.' (18.78-82) \nAllah's Apostle said, \"We wished that Moses could have been more patient so that Allah might have \ndescribed to us more about their story.\"","english_grade":"Sahih","last_updated":null,"xrefs":""}