{"id":5255,"collection_id":1,"collection":"bukhari","collection_name":"Sahih al-Bukhari","book_number":"90","bab_id":14.0,"english_bab_number":"14","arabic_bab_number":"14","hadith_number":"6976","our_hadith_number":23,"arabic_urn":160930,"arabic_bab_name":"باب فِي الْهِبَةِ وَالشُّفْعَةِ","arabic_text":"جَعَلَ النَّبِيُّ صلى الله عليه وسلم الشُّفْعَةَ فِي كُلِّ مَا لَمْ يُقْسَمْ، فَإِذَا وَقَعَتِ الْحُدُودُ وَصُرِّفَتِ الطُّرُقُ فَلاَ شُفْعَةَ‏.‏","arabic_transliteration":"ja'ala alnnabiyyu sly allh 'lyh wslm alshshuf'aha fiy kulli maa lam yuqsam، fa'idhaa waqa'ati alhuduwdu wasurrifati altturuqu falaa shuf'aha‏.‏","arabic_grade":"صحيح","english_urn":65620,"english_bab_name":"(Tricks in) gift-giving and pre-emption","english_text":"<p>\nNarrated Jabir bin `Abdullah:\n\n<p>The Prophet has decreed that preemption is valid in all cases where the real estate concerned has not \nbeen divided, but if the boundaries are established and the ways are made, then there is no preemption. \nA man said, \"Preemption is only for the neighbor,\" and then he makes invalid what he has confirmed. \nHe said, \"If someone wants to buy a house and being afraid that the neighbor (of the house) may buy \nit through preemption, he buys one share out of one hundred shares of the house and then buys the rest \nof the house, then the neighbor can only have the right of preemption for the first share but not for the \nrest of the house; and the buyer may play such a trick in this case.\"","english_grade":"Sahih","last_updated":null,"xrefs":""}