{"id":5118,"collection_id":1,"collection":"bukhari","collection_name":"Sahih al-Bukhari","book_number":"86","bab_id":31.0,"english_bab_number":"31","arabic_bab_number":"31","hadith_number":"6830","our_hadith_number":56,"arabic_urn":159490,"arabic_bab_name":"باب رَجْمِ الْحُبْلَى مِنَ الزِّنَا إِذَا أَحْصَنَتْ","arabic_text":"كُنْتُ أُقْرِئُ رِجَالاً مِنَ الْمُهَاجِرِينَ مِنْهُمْ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ، فَبَيْنَمَا أَنَا فِي مَنْزِلِهِ بِمِنًى، وَهْوَ عِنْدَ عُمَرَ بْنِ الْخَطَّابِ فِي آخِرِ حَجَّةٍ حَجَّهَا، إِذْ رَجَعَ إِلَىَّ عَبْدُ الرَّحْمَنِ فَقَالَ لَوْ رَأَيْتَ رَجُلاً أَتَى أَمِيرَ الْمُؤْمِنِينَ الْيَوْمَ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ هَلْ لَكَ فِي فُلاَنٍ يَقُولُ لَوْ قَدْ مَاتَ عُمَرُ لَقَدْ بَايَعْتُ فُلاَنًا، فَوَاللَّهِ مَا كَانَتْ بَيْعَةُ أَبِي بَكْرٍ إِلاَّ فَلْتَةً، فَتَمَّتْ‏.‏ فَغَضِبَ عُمَرُ ثُمَّ قَالَ إِنِّي إِنْ شَاءَ اللَّهُ لَقَائِمٌ الْعَشِيَّةَ فِي النَّاسِ، فَمُحَذِّرُهُمْ هَؤُلاَءِ الَّذِينَ يُرِيدُونَ أَنْ يَغْصِبُوهُمْ أُمُورَهُمْ‏.‏ قَالَ عَبْدُ الرَّحْمَنِ فَقُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ لاَ تَفْعَلْ فَإِنَّ الْمَوْسِمَ يَجْمَعُ رَعَاعَ النَّاسِ وَغَوْغَاءَهُمْ، فَإِنَّهُمْ هُمُ الَّذِينَ يَغْلِبُونَ عَلَى قُرْبِكَ حِينَ تَقُومُ فِي النَّاسِ، وَأَنَا أَخْشَى أَنْ تَقُومَ فَتَقُولَ مَقَالَةً يُطَيِّرُهَا عَنْكَ كُلُّ مُطَيِّرٍ، وَأَنْ لاَ يَعُوهَا، وَأَنْ لاَ يَضَعُوهَا عَلَى مَوَاضِعِهَا، فَأَمْهِلْ حَتَّى تَقْدَمَ الْمَدِينَةَ فَإِنَّهَا دَارُ الْهِجْرَةِ وَالسُّنَّةِ، فَتَخْلُصَ بِأَهْلِ الْفِقْهِ وَأَشْرَافِ النَّاسِ، فَتَقُولَ مَا قُلْتَ مُتَمَكِّنًا، فَيَعِي أَهْلُ الْعِلْمِ مَقَالَتَكَ، وَيَضَعُونَهَا عَلَى مَوَاضِعِهَا‏.‏ فَقَالَ عُمَرُ أَمَا وَاللَّهِ إِنْ شَاءَ اللَّهُ لأَقُومَنَّ بِذَلِكَ أَوَّلَ مَقَامٍ أَقُومُهُ بِالْمَدِينَةِ‏.‏ قَالَ ابْنُ عَبَّاسٍ فَقَدِمْنَا الْمَدِينَةَ فِي عَقِبِ ذِي الْحَجَّةِ، فَلَمَّا كَانَ يَوْمُ الْجُمُعَةِ عَجَّلْنَا الرَّوَاحَ حِينَ زَاغَتِ الشَّمْسُ، حَتَّى أَجِدَ سَعِيدَ بْنَ زَيْدِ بْنِ عَمْرِو بْنِ نُفَيْلٍ جَالِسًا إِلَى رُكْنِ الْمِنْبَرِ، فَجَلَسْتُ حَوْلَهُ تَمَسُّ رُكْبَتِي رُكْبَتَهُ، فَلَمْ أَنْشَبْ أَنْ خَرَجَ عُمَرُ بْنُ الْخَطَّابِ، فَلَمَّا رَأَيْتُهُ مُقْبِلاً قُلْتُ لِسَعِيدِ بْنِ زَيْدِ بْنِ عَمْرِو بْنِ نُفَيْلٍ، لَيَقُولَنَّ الْعَشِيَّةَ مَقَالَةً لَمْ يَقُلْهَا مُنْذُ اسْتُخْلِفَ، فَأَنْكَرَ عَلَىَّ وَقَالَ مَا عَسَيْتَ أَنْ يَقُولَ مَا لَمْ يَقُلْ‏.‏ قَبْلَهُ فَجَلَسَ عُمَرُ عَلَى الْمِنْبَرِ، فَلَمَّا سَكَتَ الْمُؤَذِّنُونَ قَامَ فَأَثْنَى عَلَى اللَّهِ بِمَا هُوَ أَهْلُهُ قَالَ أَمَّا بَعْدُ فَإِنِّي قَائِلٌ لَكُمْ مَقَالَةً قَدْ قُدِّرَ لِي أَنْ أَقُولَهَا، لاَ أَدْرِي لَعَلَّهَا بَيْنَ يَدَىْ أَجَلِي، فَمَنْ عَقَلَهَا وَوَعَاهَا فَلْيُحَدِّثْ بِهَا حَيْثُ انْتَهَتْ بِهِ رَاحِلَتُهُ، وَمَنْ خَشِيَ أَنْ لاَ يَعْقِلَهَا فَلاَ أُحِلُّ لأَحَدٍ أَنْ يَكْذِبَ عَلَىَّ، إِنَّ اللَّهَ بَعَثَ مُحَمَّدًا صلى الله عليه وسلم بِالْحَقِّ وَأَنْزَلَ عَلَيْهِ الْكِتَابَ فَكَانَ مِمَّا أَنْزَلَ اللَّهُ آيَةُ الرَّجْمِ، فَقَرَأْنَاهَا وَعَقَلْنَاهَا وَوَعَيْنَاهَا، رَجَمَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَرَجَمْنَا بَعْدَهُ، فَأَخْشَى إِنْ طَالَ بِالنَّاسِ زَمَانٌ أَنْ يَقُولَ قَائِلٌ وَاللَّهِ مَا نَجِدُ آيَةَ الرَّجْمِ فِي كِتَابِ اللَّهِ، فَيَضِلُّوا بِتَرْكِ فَرِيضَةٍ أَنْزَلَهَا اللَّهُ، وَالرَّجْمُ فِي كِتَابِ اللَّهِ حَقٌّ عَلَى مَنْ زَنَى إِذَا أُحْصِنَ مِنَ الرِّجَالِ وَالنِّسَاءِ، إِذَا قَامَتِ الْبَيِّنَةُ أَوْ كَانَ الْحَبَلُ أَوْ الاِعْتِرَافُ، ثُمَّ إِنَّا كُنَّا نَقْرَأُ فِيمَا نَقْرَأُ مِنْ كِتَابِ اللَّهِ أَنْ لاَ تَرْغَبُوا عَنْ آبَائِكُمْ، فَإِنَّهُ كُفْرٌ بِكُمْ أَنْ تَرْغَبُوا عَنْ آبَائِكُمْ، أَوْ إِنَّ كُفْرًا بِكُمْ أَنْ تَرْغَبُوا عَنْ آبَائِكُمْ، أَلاَ ثُمَّ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\"‏ لاَ تُطْرُونِي كَمَا أُطْرِيَ عِيسَى ابْنُ مَرْيَمَ وَقُولُوا عَبْدُ اللَّهِ وَرَسُولُهُ ‏\"‏‏.‏ ثُمَّ إِنَّهُ بَلَغَنِي أَنَّ قَائِلاً مِنْكُمْ يَقُولُ وَاللَّهِ لَوْ مَاتَ عُمَرُ بَايَعْتُ فُلاَنًا‏.‏ فَلاَ يَغْتَرَّنَّ امْرُؤٌ أَنْ يَقُولَ إِنَّمَا كَانَتْ بَيْعَةُ أَبِي بَكْرٍ فَلْتَةً وَتَمَّتْ أَلاَ وَإِنَّهَا قَدْ كَانَتْ كَذَلِكَ وَلَكِنَّ اللَّهَ وَقَى شَرَّهَا، وَلَيْسَ مِنْكُمْ مَنْ تُقْطَعُ الأَعْنَاقُ إِلَيْهِ مِثْلُ أَبِي بَكْرٍ، مَنْ بَايَعَ رَجُلاً عَنْ غَيْرِ مَشُورَةٍ مِنَ الْمُسْلِمِينَ فَلاَ يُبَايَعُ هُوَ وَلاَ الَّذِي بَايَعَهُ تَغِرَّةً أَنْ يُقْتَلاَ، وَإِنَّهُ قَدْ كَانَ مِنْ خَبَرِنَا حِينَ تَوَفَّى اللَّهُ نَبِيَّهُ صلى الله عليه وسلم إِلاَّ أَنَّ الأَنْصَارَ خَالَفُونَا وَاجْتَمَعُوا بِأَسْرِهِمْ فِي سَقِيفَةِ بَنِي سَاعِدَةَ، وَخَالَفَ عَنَّا عَلِيٌّ وَالزُّبَيْرُ وَمَنْ مَعَهُمَا، وَاجْتَمَعَ الْمُهَاجِرُونَ إِلَى أَبِي بَكْرٍ فَقُلْتُ لأَبِي بَكْرٍ يَا أَبَا بَكْرٍ انْطَلِقْ بِنَا إِلَى إِخْوَانِنَا هَؤُلاَءِ مِنَ الأَنْصَارِ‏.‏ فَانْطَلَقْنَا نُرِيدُهُمْ فَلَمَّا دَنَوْنَا مِنْهُمْ لَقِيَنَا مِنْهُمْ رَجُلاَنِ صَالِحَانِ، فَذَكَرَا مَا تَمَالَى عَلَيْهِ الْقَوْمُ فَقَالاَ أَيْنَ تُرِيدُونَ يَا مَعْشَرَ الْمُهَاجِرِينَ فَقُلْنَا نُرِيدُ إِخْوَانَنَا هَؤُلاَءِ مِنَ الأَنْصَارِ‏.‏ فَقَالاَ لاَ عَلَيْكُمْ أَنْ لاَ تَقْرَبُوهُمُ اقْضُوا أَمْرَكُمْ‏.‏ فَقُلْتُ وَاللَّهِ لَنَأْتِيَنَّهُمْ‏.‏ فَانْطَلَقْنَا حَتَّى أَتَيْنَاهُمْ فِي سَقِيفَةِ بَنِي سَاعِدَةَ، فَإِذَا رَجُلٌ مُزَمَّلٌ بَيْنَ ظَهْرَانَيْهِمْ فَقُلْتُ مَنْ هَذَا فَقَالُوا هَذَا سَعْدُ بْنُ عُبَادَةَ‏.‏ فَقُلْتُ مَا لَهُ قَالُوا يُوعَكُ‏.‏ فَلَمَّا جَلَسْنَا قَلِيلاً تَشَهَّدَ خَطِيبُهُمْ، فَأَثْنَى عَلَى اللَّهِ بِمَا هُوَ أَهْلُهُ ثُمَّ قَالَ أَمَّا بَعْدُ فَنَحْنُ أَنْصَارُ اللَّهِ وَكَتِيبَةُ الإِسْلاَمِ، وَأَنْتُمْ مَعْشَرَ الْمُهَاجِرِينَ رَهْطٌ، وَقَدْ دَفَّتْ دَافَّةٌ مِنْ قَوْمِكُمْ، فَإِذَا هُمْ يُرِيدُونَ أَنْ يَخْتَزِلُونَا مِنْ أَصْلِنَا وَأَنْ يَحْضُنُونَا مِنَ الأَمْرِ‏.‏ فَلَمَّا سَكَتَ أَرَدْتُ أَنْ أَتَكَلَّمَ وَكُنْتُ زَوَّرْتُ مَقَالَةً أَعْجَبَتْنِي أُرِيدُ أَنْ أُقَدِّمَهَا بَيْنَ يَدَىْ أَبِي بَكْرٍ، وَكُنْتُ أُدَارِي مِنْهُ بَعْضَ الْحَدِّ، فَلَمَّا أَرَدْتُ أَنْ أَتَكَلَّمَ قَالَ أَبُو بَكْرٍ عَلَى رِسْلِكَ‏.‏ فَكَرِهْتُ أَنْ أُغْضِبَهُ، فَتَكَلَّمَ أَبُو بَكْرٍ فَكَانَ هُوَ أَحْلَمَ مِنِّي وَأَوْقَرَ، وَاللَّهِ مَا تَرَكَ مِنْ كَلِمَةٍ أَعْجَبَتْنِي فِي تَزْوِيرِي إِلاَّ قَالَ فِي بَدِيهَتِهِ مِثْلَهَا أَوْ أَفْضَلَ مِنْهَا حَتَّى سَكَتَ فَقَالَ مَا ذَكَرْتُمْ فِيكُمْ مِنْ خَيْرٍ فَأَنْتُمْ لَهُ أَهْلٌ، وَلَنْ يُعْرَفَ هَذَا الأَمْرُ إِلاَّ لِهَذَا الْحَىِّ مِنْ قُرَيْشٍ، هُمْ أَوْسَطُ الْعَرَبِ نَسَبًا وَدَارًا، وَقَدْ رَضِيتُ لَكُمْ أَحَدَ هَذَيْنِ الرَّجُلَيْنِ، فَبَايِعُوا أَيَّهُمَا شِئْتُمْ‏.‏ فَأَخَذَ بِيَدِي وَبِيَدِ أَبِي عُبَيْدَةَ بْنِ الْجَرَّاحِ وَهْوَ جَالِسٌ بَيْنَنَا، فَلَمْ أَكْرَهْ مِمَّا قَالَ غَيْرَهَا، كَانَ وَاللَّهِ أَنْ أُقَدَّمَ فَتُضْرَبَ عُنُقِي لاَ يُقَرِّبُنِي ذَلِكَ مِنْ إِثْمٍ، أَحَبَّ إِلَىَّ مِنْ أَنْ أَتَأَمَّرَ عَلَى قَوْمٍ فِيهِمْ أَبُو بَكْرٍ، اللَّهُمَّ إِلاَّ أَنْ تُسَوِّلَ إِلَىَّ نَفْسِي عِنْدَ الْمَوْتِ شَيْئًا لاَ أَجِدُهُ الآنَ‏.‏ فَقَالَ قَائِلٌ مِنَ الأَنْصَارِ أَنَا جُذَيْلُهَا الْمُحَكَّكُ، وَعُذَيْقُهَا الْمُرَجَّبُ، مِنَّا أَمِيرٌ، وَمِنْكُمْ أَمِيرٌ، يَا مَعْشَرَ قُرَيْشٍ‏.‏ فَكَثُرَ اللَّغَطُ، وَارْتَفَعَتِ الأَصْوَاتُ حَتَّى فَرِقْتُ مِنَ الاِخْتِلاَفِ‏.‏ فَقُلْتُ ابْسُطْ يَدَكَ يَا أَبَا بَكْرٍ‏.‏ فَبَسَطَ يَدَهُ فَبَايَعْتُهُ، وَبَايَعَهُ الْمُهَاجِرُونَ، ثُمَّ بَايَعَتْهُ الأَنْصَارُ، وَنَزَوْنَا عَلَى سَعْدِ بْنِ عُبَادَةَ فَقَالَ قَائِلٌ مِنْهُمْ قَتَلْتُمْ سَعْدَ بْنَ عُبَادَةَ‏.‏ فَقُلْتُ قَتَلَ اللَّهُ سَعْدَ بْنَ عُبَادَةَ‏.‏ قَالَ عُمَرُ وَإِنَّا وَاللَّهِ مَا وَجَدْنَا فِيمَا حَضَرْنَا مِنْ أَمْرٍ أَقْوَى مِنْ مُبَايَعَةِ أَبِي بَكْرٍ خَشِينَا إِنْ فَارَقْنَا الْقَوْمَ وَلَمْ تَكُنْ بَيْعَةٌ أَنْ يُبَايِعُوا رَجُلاً مِنْهُمْ بَعْدَنَا، فَإِمَّا بَايَعْنَاهُمْ عَلَى مَا لاَ نَرْضَى، وَإِمَّا نُخَالِفُهُمْ فَيَكُونُ فَسَادٌ، فَمَنْ بَايَعَ رَجُلاً عَلَى غَيْرِ مَشُورَةٍ مِنَ الْمُسْلِمِينَ فَلاَ يُتَابَعُ هُوَ وَلاَ الَّذِي بَايَعَهُ تَغِرَّةً أَنْ يُقْتَلاَ‏.‏","arabic_transliteration":"kuntu 'uqri'u rijaalaan mina almuhaajiriyna minhum 'abdu alrrahmani bnu 'awfin، fabaynamaa 'anaa fiy manzilihi biminany، wahwa 'inda 'umara bni alkhattaabi fiy 'aakhiri hajjahin hajjahaa، 'idh raja'a 'ilayya 'abdu alrrahmani faqaala law ra'ayta rajulaan 'atay 'amiyra almu'miniyna alyawma faqaala yaa 'amiyra almu'miniyna hal laka fiy fulaanin yaquwlu law qad maata 'umaru laqad baaya'tu fulaanana، fawaalllahi maa kaanat bay'ahu 'abiy bakrin 'ilaaa faltahan، fatammat‏.‏ faghadiba 'umaru thumma qaala 'inniy 'in shaa'a alllahu laqaa'imun al'ashiyyaha fiy alnnaasi، famuhadhdhiruhum ha'ulaa'i alladhiyna yuriyduwna 'an yaghsibuwhum 'umuwrahum‏.‏ qaala 'abdu alrrahmani faqultu yaa 'amiyra almu'miniyna laa taf'al fa'inna almawsima yajma'u ra'aa'a alnnaasi waghawghaa'ahum، fa'innahum humu alladhiyna yaghlibuwna 'alay qurbika hiyna taquwmu fiy alnnaasi، wa'anaa 'akhshay 'an taquwma fataquwla maqaalahan yutayyiruhaa 'anka kullu mutayyirin، wa'an laa ya'uwhaa، wa'an laa yada'uwhaa 'alay mawaadi'ihaa، fa'amhil hattay taqdama almadiynaha fa'innahaa daaru alhijrahi waalssunnahi، fatakhlusa bi'ahli alfiqhi wa'ashraafi alnnaasi، fataquwla maa qulta mutamakkinana، faya'iy 'ahlu al'ilmi maqaalataka، wayada'uwnahaa 'alay mawaadi'ihaa‏.‏ faqaala 'umaru 'amaa waalllahi 'in shaa'a alllahu l'aquwmanna bidhalika 'awwala maqaamin 'aquwmuhu bialmadiynahi‏.‏ qaala abnu 'abbaasin faqadimnaa almadiynaha fiy 'aqibi dhiy alhajjahi، falammaa kaana yawmu aljumu'ahi 'ajjalnaa alrrawaaha hiyna zaaghati alshshamsu، hattay 'ajida sa'iyda bna zaydi bni 'amriw bni nufaylin jaalisana 'ilay rukni alminbari، fajalastu hawlahu tamassu rukbatiy rukbatahu، falam 'anshab 'an kharaja 'umaru bnu alkhattaabi، falammaa ra'aytuhu muqbilaan qultu lisa'iydi bni zaydi bni 'amriw bni nufaylin، layaquwlanna al'ashiyyaha maqaalahan lam yaqulhaa mundhu astukhlifa، fa'ankara 'alayya waqaala maa 'asayta 'an yaquwla maa lam yaqul‏.‏ qablahu fajalasa 'umaru 'alay alminbari، falammaa sakata almu'adhdhinuwna qaama fa'athnay 'alay alllahi bimaa huwa 'ahluhu qaala 'ammaa ba'du fa'inniy qaa'ilun lakum maqaalahan qad quddira liy 'an 'aquwlahaa، laa 'adriy la'allahaa bayna yaday 'ajaliy، faman 'aqalahaa wawa'aahaa falyuhaddith bihaa haythu antahat bihi raahilatuhu، waman khashiya 'an laa ya'qilahaa falaa 'uhillu l'ahadin 'an yakdhiba 'alayya، 'inna alllaha ba'atha muhammadana sly allh 'lyh wslm bialhaqqi wa'anzala 'alayhi alkitaaba fakaana mimmaa 'anzala alllahu 'aayahu alrrajmi، faqara'naahaa wa'aqalnaahaa wawa'aynaahaa، rajama rasuwlu alllahi sly allh 'lyh wslm warajamnaa ba'dahu، fa'akhshay 'in taala bialnnaasi zamaanun 'an yaquwla qaa'ilun waalllahi maa najidu 'aayaha alrrajmi fiy kitaabi alllahi، fayadilluwa bitarki fariydahin 'anzalahaa alllahu، waalrrajmu fiy kitaabi alllahi haqqun 'alay man zanay 'idhaa 'uhsina mina alrrijaali waalnnisaa'i، 'idhaa qaamati albayyinahu 'aw kaana alhabalu 'aw alai'tiraafu، thumma 'innaa kunnaa naqra'u fiymaa naqra'u min kitaabi alllahi 'an laa targhabuwa 'an 'aabaa'ikum، fa'innahu kufrun bikum 'an targhabuwa 'an 'aabaa'ikum، 'aw 'inna kufrana bikum 'an targhabuwa 'an 'aabaa'ikum، 'alaa thumma 'inna rasuwla alllahi sly allh 'lyh wslm qaala ‏\"‏ laa tutruwniy kamaa 'utriya 'iysay abnu maryama waquwluwa 'abdu alllahi warasuwluhu ‏\"‏‏.‏ thumma 'innahu balaghaniy 'anna qaa'ilaan minkum yaquwlu waalllahi law maata 'umaru baaya'tu fulaanana‏.‏ falaa yaghtarranna amru'un 'an yaquwla 'innamaa kaanat bay'ahu 'abiy bakrin faltahan watammat 'alaa wa'innahaa qad kaanat kadhalika walakinna alllaha waqay sharrahaa، walaysa minkum man tuqta'u al'a'naaqu 'ilayhi mithlu 'abiy bakrin، man baaya'a rajulaan 'an ghayri mashuwrahin mina almuslimiyna falaa yubaaya'u huwa walaa alladhiy baaya'ahu taghirrahan 'an yuqtalaa، wa'innahu qad kaana min khabarinaa hiyna tawaffay alllahu nabiyyahu sly allh 'lyh wslm 'ilaaa 'anna al'ansaara khaalafuwnaa waajtama'uwa bi'asrihim fiy saqiyfahi baniy saa'idaha، wakhaalafa 'annaa 'aliyyun waalzzubayru waman ma'ahumaa، waajtama'a almuhaajiruwna 'ilay 'abiy bakrin faqultu l'abiy bakrin yaa 'abaa bakrin antaliq binaa 'ilay 'ikhwaaninaa ha'ulaa'i mina al'ansaari‏.‏ faantalaqnaa nuriyduhum falammaa danawnaa minhum laqiyanaa minhum rajulaani saalihaani، fadhakaraa maa tamaalay 'alayhi alqawmu faqaalaa 'ayna turiyduwna yaa ma'shara almuhaajiriyna faqulnaa nuriydu 'ikhwaananaa ha'ulaa'i mina al'ansaari‏.‏ faqaalaa laa 'alaykum 'an laa taqrabuwhumu aqduwa 'amrakum‏.‏ faqultu waalllahi lana'tiyannahum‏.‏ faantalaqnaa hattay 'ataynaahum fiy saqiyfahi baniy saa'idaha، fa'idhaa rajulun muzammalun bayna zahraanayhim faqultu man hadhaa faqaaluwa hadhaa sa'du bnu 'ubaadaha‏.‏ faqultu maa lahu qaaluwa yuw'aku‏.‏ falammaa jalasnaa qaliylaan tashahhada khatiybuhum، fa'athnay 'alay alllahi bimaa huwa 'ahluhu thumma qaala 'ammaa ba'du fanahnu 'ansaaru alllahi wakatiybahu al'islaami، wa'antum ma'shara almuhaajiriyna rahtun، waqad daffat daaffahun min qawmikum، fa'idhaa hum yuriyduwna 'an yakhtaziluwnaa min 'aslinaa wa'an yahdunuwnaa mina al'amri‏.‏ falammaa sakata 'aradtu 'an 'atakallama wakuntu zawwartu maqaalahan 'a'jabatniy 'uriydu 'an 'uqaddimahaa bayna yaday 'abiy bakrin، wakuntu 'udaariy minhu ba'da alhaddi، falammaa 'aradtu 'an 'atakallama qaala 'abuw bakrin 'alay rislika‏.‏ fakarihtu 'an 'ughdibahu، fatakallama 'abuw bakrin fakaana huwa 'ahlama minniy wa'awqara، waalllahi maa taraka min kalimahin 'a'jabatniy fiy tazwiyriy 'ilaaa qaala fiy badiyhatihi mithlahaa 'aw 'afdala minhaa hattay sakata faqaala maa dhakartum fiykum min khayrin fa'antum lahu 'ahlun، walan yu'rafa hadhaa al'amru 'ilaaa lihadhaa alhayyi min qurayshin، hum 'awsatu al'arabi nasabana wadaarana، waqad radiytu lakum 'ahada hadhayni alrrajulayni، fabaayi'uwa 'ayyahumaa shi'tum‏.‏ fa'akhadha biyadiy wabiyadi 'abiy 'ubaydaha bni aljarraahi wahwa jaalisun baynanaa، falam 'akrah mimmaa qaala ghayrahaa، kaana waalllahi 'an 'uqaddama fatudraba 'unuqiy laa yuqarribuniy dhalika min 'ithmin، 'ahabba 'ilayya min 'an 'ata'ammara 'alay qawmin fiyhim 'abuw bakrin، alllahumma 'ilaaa 'an tusawwila 'ilayya nafsiy 'inda almawti shay'ana laa 'ajiduhu al'aana‏.‏ faqaala qaa'ilun mina al'ansaari 'anaa judhayluhaa almuhakkaku، wa'udhayquhaa almurajjabu، minnaa 'amiyrun، waminkum 'amiyrun، yaa ma'shara qurayshin‏.‏ fakathura alllaghatu، waartafa'ati al'aswaatu hattay fariqtu mina alaikhtilaafi‏.‏ faqultu absut yadaka yaa 'abaa bakrin‏.‏ fabasata yadahu fabaaya'tuhu، wabaaya'ahu almuhaajiruwna، thumma baaya'athu al'ansaaru، wanazawnaa 'alay sa'di bni 'ubaadaha faqaala qaa'ilun minhum qataltum sa'da bna 'ubaadaha‏.‏ faqultu qatala alllahu sa'da bna 'ubaadaha‏.‏ qaala 'umaru wa'innaa waalllahi maa wajadnaa fiymaa hadarnaa min 'amrin 'aqway min mubaaya'ahi 'abiy bakrin khashiynaa 'in faaraqnaa alqawma walam takun bay'ahun 'an yubaayi'uwa rajulaan minhum ba'danaa، fa'immaa baaya'naahum 'alay maa laa narday، wa'immaa nukhaalifuhum fayakuwnu fasaadun، faman baaya'a rajulaan 'alay ghayri mashuwrahin mina almuslimiyna falaa yutaaba'u huwa walaa alladhiy baaya'ahu taghirrahan 'an yuqtalaa‏.‏","arabic_grade":"صحيح","english_urn":64280,"english_bab_name":"The Rajm of a married lady pregnant through illegal sexual intercourse","english_text":"<p>\nNarrated Ibn `Abbas:\n\n<p>I used to teach (the Qur'an to) some people of the Muhajirln (emigrants), among whom there was \n`Abdur Rahman bin `Auf. While I was in his house at Mina, and he was with `Umar bin Al-Khattab \nduring `Umar's last Hajj, `Abdur-Rahman came to me and said, \"Would that you had seen the man \nwho came today to the Chief of the Believers (`Umar), saying, 'O Chief of the Believers! What do you \nthink about so-and-so who says, 'If `Umar should die, I will give the pledge of allegiance to such-andsuch \nperson, as by Allah, the pledge of allegiance to Abu Bakr was nothing but a prompt sudden \naction which got established afterwards.' `Umar became angry and then said, 'Allah willing, I will \nstand before the people tonight and warn them against those people who want to deprive the others of \ntheir rights (the question of rulership). \n`Abdur-Rahman said, \"I said, 'O Chief of the believers! Do not do that, for the season of Hajj gathers \nthe riff-raff and the rubble, and it will be they who will gather around you when you stand to address \nthe people. And I am afraid that you will get up and say something, and some people will spread your \nstatement and may not say what you have actually said and may not understand its meaning, and may \ninterpret it incorrectly, so you should wait till you reach Medina, as it is the place of emigration and \nthe place of Prophet's Traditions, and there you can come in touch with the learned and noble people, \nand tell them your ideas with confidence; and the learned people will understand your statement and \nput it in its proper place.' On that, `Umar said, 'By Allah! Allah willing, I will do this in the first \nspeech I will deliver before the people in Medina.\" \nIbn `Abbas added: We reached Medina by the end of the month of Dhul-Hijja, and when it was \nFriday, we went quickly (to the mosque) as soon as the sun had declined, and I saw Sa`id bin Zaid bin \n`Amr bin Nufail sitting at the corner of the pulpit, and I too sat close to him so that my knee was \ntouching his knee, and after a short while `Umar bin Al-Khattab came out, and when I saw him \ncoming towards us, I said to Sa`id bin Zaid bin `Amr bin Nufail \"Today `Umar will say such a thing \nas he has never said since he was chosen as Caliph.\" Sa`id denied my statement with astonishment and \nsaid, \"What thing do you expect `Umar to say the like of which he has never said before?\" \nIn the meantime, `Umar sat on the pulpit and when the callmakers for the prayer had finished their \ncall, `Umar stood up, and having glorified and praised Allah as He deserved, he said, \"Now then, I am \ngoing to tell you something which (Allah) has written for me to say. I do not know; perhaps it \nportends my death, so whoever understands and remembers it, must narrate it to the others wherever \nhis mount takes him, but if somebody is afraid that he does not understand it, then it is unlawful for \nhim to tell lies about me. Allah sent Muhammad with the Truth and revealed the Holy Book to him, \nand among what Allah revealed, was the Verse of the Rajam (the stoning of married person (male & \nfemale) who commits illegal sexual intercourse, and we did recite this Verse and understood and \nmemorized it. Allah's Apostle did carry out the punishment of stoning and so did we after him. \nI am afraid that after a long time has passed, somebody will say, 'By Allah, we do not find the Verse \nof the Rajam in Allah's Book,' and thus they will go astray by leaving an obligation which Allah has \nrevealed. And the punishment of the Rajam is to be inflicted to any married person (male & female), \nwho commits illegal sexual intercourse, if the required evidence is available or there is conception or \nconfession. And then we used to recite among the Verses in Allah's Book: 'O people! Do not claim to \nbe the offspring of other than your fathers, as it is disbelief (unthankfulness) on your part that you \nclaim to be the offspring of other than your real father.' Then Allah's Apostle said, 'Do not praise me \nexcessively as Jesus, son of Marry was praised, but call me Allah's Slave and His Apostles.' (O \npeople!) I have been informed that a speaker amongst you says, 'By Allah, if `Umar should die, I will \ngive the pledge of allegiance to such-and-such person.' One should not deceive oneself by saying that \nthe pledge of allegiance given to Abu Bakr was given suddenly and it was successful. No doubt, it was \nlike that, but Allah saved (the people) from its evil, and there is none among you who has the qualities \nof Abu Bakr. Remember that whoever gives the pledge of allegiance to anybody among you without \nconsulting the other Muslims, neither that person, nor the person to whom the pledge of allegiance \nwas given, are to be supported, lest they both should be killed. \nAnd no doubt after the death of the Prophet we were informed that the Ansar disagreed with us and \ngathered in the shed of Bani Sa`da. `Ali and Zubair and whoever was with them, opposed us, while \nthe emigrants gathered with Abu Bakr. I said to Abu Bakr, 'Let's go to these Ansari brothers of ours.' \nSo we set out seeking them, and when we approached them, two pious men of theirs met us and \ninformed us of the final decision of the Ansar, and said, 'O group of Muhajirin (emigrants) ! Where \nare you going?' We replied, 'We are going to these Ansari brothers of ours.' They said to us, 'You \nshouldn't go near them. Carry out whatever we have already decided.' I said, 'By Allah, we will go to \nthem.' And so we proceeded until we reached them at the shed of Bani Sa`da. Behold! There was a \nman sitting amongst them and wrapped in something. I asked, 'Who is that man?' They said, 'He is \nSa`d bin 'Ubada.' I asked, 'What is wrong with him?' They said, 'He is sick.' After we sat for a while, \nthe Ansar's speaker said, 'None has the right to be worshipped but Allah,' and praising Allah as He \ndeserved, he added, 'To proceed, we are Allah's Ansar (helpers) and the majority of the Muslim army, \nwhile you, the emigrants, are a small group and some people among you came with the intention of \npreventing us from practicing this matter (of caliphate) and depriving us of it.' \nWhen the speaker had finished, I intended to speak as I had prepared a speech which I liked and which \nI wanted to deliver in the presence of Abu Bakr, and I used to avoid provoking him. So, when I \nwanted to speak, Abu Bakr said, 'Wait a while.' I disliked to make him angry. So Abu Bakr himself \ngave a speech, and he was wiser and more patient than I. By Allah, he never missed a sentence that I \nliked in my own prepared speech, but he said the like of it or better than it spontaneously. After a \npause he said, 'O Ansar! You deserve all (the qualities that you have attributed to yourselves, but this \nquestion (of Caliphate) is only for the Quraish as they are the best of the Arabs as regards descent and \nhome, and I am pleased to suggest that you choose either of these two men, so take the oath of \nallegiance to either of them as you wish. And then Abu Bakr held my hand and Abu Ubaida bin \nal-Jarrah's hand who was sitting amongst us. I hated nothing of what he had said except that \nproposal, for by Allah, I would rather have my neck chopped off as expiator for a sin than become the \nruler of a nation, one of whose members is Abu Bakr, unless at the time of my death my own-self \nsuggests something I don't feel at present.' \nAnd then one of the Ansar said, 'I am the pillar on which the camel with a skin disease (eczema) rubs \nitself to satisfy the itching (i.e., I am a noble), and I am as a high class palm tree! O Quraish. There \nshould be one ruler from us and one from you.' \nThen there was a hue and cry among the gathering and their voices rose so that I was afraid there \nmight be great disagreement, so I said, 'O Abu Bakr! Hold your hand out.' He held his hand out and I \npledged allegiance to him, and then all the emigrants gave the Pledge of allegiance and so did the \nAnsar afterwards. And so we became victorious over Sa`d bin Ubada (whom Al-Ansar wanted to \nmake a ruler). One of the Ansar said, 'You have killed Sa`d bin Ubada.' I replied, 'Allah has killed \nSa`d bin Ubada.' `Umar added, \"By Allah, apart from the great tragedy that had happened to us (i.e. \nthe death of the Prophet), there was no greater problem than the allegiance pledged to Abu Bakr \nbecause we were afraid that if we left the people, they might give the Pledge of allegiance after us to \none of their men, in which case we would have given them our consent for something against our real \nwish, or would have opposed them and caused great trouble. So if any person gives the Pledge of \nallegiance to somebody (to become a Caliph) without consulting the other Muslims, then the one he \nhas selected should not be granted allegiance, lest both of them should be killed.\"","english_grade":"Sahih","last_updated":null,"xrefs":""}