{"id":4380,"collection_id":1,"collection":"bukhari","collection_name":"Sahih al-Bukhari","book_number":"77","bab_id":20.0,"english_bab_number":"20","arabic_bab_number":"20","hadith_number":"5820","our_hadith_number":37,"arabic_urn":150260,"arabic_bab_name":"باب اشْتِمَالِ الصَّمَّاءِ","arabic_text":"نَهَى عَنِ الْمُلاَمَسَةِ وَالْمُنَابَذَةِ فِي الْبَيْعِ، وَالْمُلاَمَسَةُ لَمْسُ الرَّجُلِ ثَوْبَ الآخَرِ بِيَدِهِ بِاللَّيْلِ أَوْ بِالنَّهَارِ، وَلاَ يُقَلِّبُهُ إِلاَّ بِذَلِكَ، وَالْمُنَابَذَةُ أَنْ يَنْبِذَ الرَّجُلُ إِلَى الرَّجُلِ بِثَوْبِهِ، وَيَنْبِذَ الآخَرُ ثَوْبَهُ، وَيَكُونَ ذَلِكَ بَيْعَهُمَا، عَنْ غَيْرِ نَظَرٍ وَلاَ تَرَاضٍ، وَاللِّبْسَتَيْنِ اشْتِمَالُ الصَّمَّاءِ، وَالصَّمَّاءُ أَنْ يَجْعَلَ ثَوْبَهُ عَلَى أَحَدِ عَاتِقَيْهِ، فَيَبْدُو أَحَدُ شِقَّيْهِ لَيْسَ عَلَيْهِ ثَوْبٌ، وَاللِّبْسَةُ الأُخْرَى احْتِبَاؤُهُ بِثَوْبِهِ وَهْوَ جَالِسٌ، لَيْسَ عَلَى فَرْجِهِ مِنْهُ شَىْءٌ","arabic_transliteration":"nahay 'ani almulaamasahi waalmunaabadhahi fiy albay'i، waalmulaamasahu lamsu alrrajuli thawba al'aakhari biyadihi bialllayli 'aw bialnnahaari، walaa yuqallibuhu 'ilaaa bidhalika، waalmunaabadhahu 'an yanbidha alrrajulu 'ilay alrrajuli bithawbihi، wayanbidha al'aakharu thawbahu، wayakuwna dhalika bay'ahumaa، 'an ghayri nazarin walaa taraadin، waalllibsatayni ashtimaalu alssammaa'i، waalssammaa'u 'an yaj'ala thawbahu 'alay 'ahadi 'aatiqayhi، fayabduw 'ahadu shiqqayhi laysa 'alayhi thawbun، waalllibsahu al'ukhray ahtibaa'uhu bithawbihi wahwa jaalisun، laysa 'alay farjihi minhu shay'un","arabic_grade":"صحيح","english_urn":54590,"english_bab_name":"Ishtimal-as-Samma","english_text":"<p>\nNarrated Abu Sa`id Al-Khudri:\n\n<p>Allah's Apostle forbade two ways of wearing clothes and two kinds of dealings. (A) He forbade the \ndealings of the Mulamasa and the Munabadha. In the Mulamasa transaction the buyer just touches the \ngarment he wants to buy at night or by daytime, and that touch would oblige him to buy it. In the \nMunabadha, one man throws his garment at another and the latter throws his at the former and the \nbarter is complete and valid without examining the two objects or being satisfied with them (B) The \ntwo ways of wearing clothes were Ishtimal-as-Samma, i e., to cover one's shoulder with one's garment \nand leave the other bare: and the other way was to wrap oneself with a garment while one was sitting \nin such a way that nothing of that garment would cover one's private part.","english_grade":"Sahih","last_updated":null,"xrefs":""}