{"id":39307,"collection_id":14,"collection":"ahmad","collection_name":"Musnad Ahmad","book_number":"5","bab_id":0.0,"english_bab_number":null,"arabic_bab_number":null,"hadith_number":"827","our_hadith_number":257,"arabic_urn":5307860,"arabic_bab_name":null,"arabic_text":"حَدَّثَنَا عَفَّانُ، حَدَّثَنَا أَبُو عَوَانَةَ، حَدَّثَنَا حُصَيْنٌ، حَدَّثَنِي سَعْدُ بْنُ عُبَيْدَةَ، قَالَ تَنَازَعَ أَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ وَحِبَّانُ بْنُ عَطِيَّةَ فَقَالَ أَبُو عَبْدِ الرَّحْمَنِ لِحِبَّانَ قَدْ عَلِمْتُ مَا الَّذِي جَرَّأَ صَاحِبَكَ يَعْنِي عَلِيًّا رَضِيَ اللَّهُ عَنْهُ قَالَ فَمَا هُوَ لَا أَبَا لَكَ قَالَ قَوْلٌ سَمِعْتُهُ مِنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ يَقُولُهُ قَالَ بَعَثَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَالزُّبَيْرَ وَأَبَا مَرْثَدٍ وَكُلُّنَا فَارِسٌ قَالَ انْطَلِقُوا حَتَّى تَبْلُغُوا رَوْضَةَ خَاخٍ فَإِنَّ فِيهَا امْرَأَةً مَعَهَا صَحِيفَةٌ مِنْ حَاطِبِ بْنِ أَبِي بَلْتَعَةَ إِلَى الْمُشْرِكِينَ فَأْتُونِي بِهَا فَانْطَلَقْنَا عَلَى أَفْرَاسِنَا حَتَّى أَدْرَكْنَاهَا حَيْثُ قَالَ لَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَسِيرُ عَلَى بَعِيرٍ لَهَا قَالَ وَكَانَ كَتَبَ إِلَى أَهْلِ مَكَّةَ بِمَسِيرِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْنَا لَهَا أَيْنَ الْكِتَابُ الَّذِي مَعَكِ قَالَتْ مَا مَعِي كِتَابٌ فَأَنَخْنَا بِهَا بَعِيرَهَا فَابْتَغَيْنَا فِي رَحْلِهَا فَلَمْ نَجِدْ فِيهِ شَيْئًا فَقَالَ صَاحِبَايَ مَا نَرَى مَعَهَا كِتَابًا فَقُلْتُ لَقَدْ عَلِمْتُمَا مَا كَذَبَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ حَلَفْتُ وَالَّذِي أَحْلِفُ بِهِ لَئِنْ لَمْ تُخْرِجِي الْكِتَابَ لَأُجَرِّدَنَّكِ فَأَهْوَتْ إِلَى حُجْزَتِهَا وَهِيَ مُحْتَجِزَةٌ بِكِسَاءٍ فَأَخْرَجَتْ الصَّحِيفَةَ فَأَتَوْا بِهَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالُوا يَا رَسُولَ اللَّهِ قَدْ خَانَ اللَّهَ وَرَسُولَهُ وَالْمُؤْمِنِينَ دَعْنِي أَضْرِبْ عُنُقَهُ قَالَ يَا حَاطِبُ مَا حَمَلَكَ عَلَى مَا صَنَعْتَ قَالَ يَا رَسُولَ اللَّهِ وَاللَّهِ مَا بِي أَنْ لَا أَكُونَ مُؤْمِنًا بِاللَّهِ وَرَسُولِهِ وَلَكِنِّي أَرَدْتُ أَنْ تَكُونَ لِي عِنْدَ الْقَوْمِ يَدٌ يَدْفَعُ اللَّهُ بِهَا عَنْ أَهْلِي وَمَالِي وَلَمْ يَكُنْ أَحَدٌ مِنْ أَصْحَابِكَ إِلَّا لَهُ هُنَاكَ مِنْ قَوْمِهِ مَنْ يَدْفَعُ اللَّهُ تَعَالَى بِهِ عَنْ أَهْلِهِ وَمَالِهِ قَالَ صَدَقْتَ فَلَا تَقُولُوا لَهُ إِلَّا خَيْرًا فَقَالَ عُمَرُ يَا رَسُولَ اللَّهِ إِنَّهُ قَدْ خَانَ اللَّهَ وَرَسُولَهُ وَالْمُؤْمِنِينَ دَعْنِي أَضْرِبْ عُنُقَهُ قَالَ أَوَلَيْسَ مِنْ أَهْلِ بَدْرٍ وَمَا يُدْرِيكَ لَعَلَّ اللَّهَ عَزَّ وَجَلَّ اطَّلَعَ عَلَيْهِمْ فَقَالَ اعْمَلُوا مَا شِئْتُمْ فَقَدْ وَجَبَتْ لَكُمْ الْجَنَّةُ فَاغْرَوْرَقَتْ عَيْنَا عُمَرَ رَضِيَ اللَّهُ عَنْهُ وَقَالَ اللَّهُ تَعَالَى وَرَسُولُهُ أَعْلَمُ‏.‏","arabic_transliteration":"haddathanaa 'affaanu، haddathanaa 'abuw 'awaanaha، haddathanaa husaynun، haddathaniy sa'du bnu 'ubaydaha، qaala tanaaza'a 'abuw 'abdi alrrahmani alssulamiyyu wahibbaanu bnu 'atiyyaha faqaala 'abuw 'abdi alrrahmani lihibbaana qad 'alimtu maa alladhiy jarra'a saahibaka ya'niy 'aliyyana radiya alllahu 'anhu qaala famaa huwa laa 'abaa laka qaala qawlun sami'tuhu min 'aliyyin radiya alllahu 'anhu yaquwluhu qaala ba'athaniy rasuwlu alllahi sallay alllahu 'alayhi wasallama waalzzubayra wa'abaa marthadin wakullunaa faarisun qaala antaliquwa hattay tablughuwa rawdaha khaakhin fa'inna fiyhaa amra'ahan ma'ahaa sahiyfahun min haatibi bni 'abiy balta'aha 'ilay almushrikiyna fa'tuwniy bihaa faantalaqnaa 'alay 'afraasinaa hattay 'adraknaahaa haythu qaala lanaa rasuwlu alllahi sallay alllahu 'alayhi wasallama tasiyru 'alay ba'iyrin lahaa qaala wakaana kataba 'ilay 'ahli makkaha bimasiyri rasuwli alllahi sallay alllahu 'alayhi wasallama faqulnaa lahaa 'ayna alkitaabu alladhiy ma'aki qaalat maa ma'iy kitaabun fa'anakhnaa bihaa ba'iyrahaa faabtaghaynaa fiy rahlihaa falam najid fiyhi shay'ana faqaala saahibaaya maa naray ma'ahaa kitaabana faqultu laqad 'alimtumaa maa kadhaba rasuwlu alllahi sallay alllahu 'alayhi wasallama thumma halaftu waalladhiy 'ahlifu bihi la'in lam tukhrijiy alkitaaba la'ujarridannaki fa'ahwat 'ilay hujzatihaa wahiya muhtajizahun bikisaa'in fa'akhrajat alssahiyfaha fa'atawa bihaa rasuwla alllahi sallay alllahu 'alayhi wasallama faqaaluwa yaa rasuwla alllahi qad khaana alllaha warasuwlahu waalmu'miniyna da'niy 'adrib 'unuqahu qaala yaa haatibu maa hamalaka 'alay maa sana'ta qaala yaa rasuwla alllahi waalllahi maa biy 'an laa 'akuwna mu'minana bialllahi warasuwlihi walakinniy 'aradtu 'an takuwna liy 'inda alqawmi yadun yadfa'u alllahu bihaa 'an 'ahliy wamaaliy walam yakun 'ahadun min 'ashaabika 'illaa lahu hunaaka min qawmihi man yadfa'u alllahu ta'aalay bihi 'an 'ahlihi wamaalihi qaala sadaqta falaa taquwluwa lahu 'illaa khayrana faqaala 'umaru yaa rasuwla alllahi 'innahu qad khaana alllaha warasuwlahu waalmu'miniyna da'niy 'adrib 'unuqahu qaala 'awalaysa min 'ahli badrin wamaa yudriyka la'alla alllaha 'azza wajalla attala'a 'alayhim faqaala a'maluwa maa shi'tum faqad wajabat lakum aljannahu faaghrawraqat 'aynaa 'umara radiya alllahu 'anhu waqaala alllahu ta'aalay warasuwluhu 'a'lamu‏.‏","arabic_grade":"","english_urn":5008270,"english_bab_name":null,"english_text":"Sa`d bin ‘Ubaidah said: Abu `Abdur-Rahman as-Sulami and Hibban bin `Atiyyah had a dispute. `Abdur-Rahman said to Hibban: I know what made your companion - meaning `Ali (رضي الله عنه) - audacious. He said: What is it, may you be bereft of your father? He said. Something I heard `Ali (رضي الله عنه) say. He said: The Messenger of Allah (ﷺ)  sent me, az-Zubair and Abu Marthad on a mission, and we were all horsemen. He said: `Go to Rawdat Khakh, for there you will find a woman who has a letter with her from Hatib bin Abi Balta`ah to the mushrikeen; bring it to me.` So we went on our horses until we caught up with her where the Messenger of Allah (ﷺ) had told us, travelling on a camel of hers. He [Hatib] had written to the people of Makkah, telling them about the march of the Messenger of Allah (ﷺ). We said to her. Where is the letter you have with you? She said: I do not have any letter. We made her camel kneel down and searched her luggage for it, but we did not find anything. My two companions said: We do not see any letter with her, I said: You know that the Messenger of Allah (ﷺ) did not tell a lie. Then I swore: By the One by whom oaths are sworn, you will give us the letter or we will remove your clothes. She stretched out her hand to her girdle, which was wrapped around her, and brought out the letter. I brought it to the Messenger of Allah (ﷺ) and they said: O Messenger of Allah (ﷺ), he has betrayed Allah and His Messenger and the believers; let me strike his neck. He said: `O Hatib, what made you do what you did?` He said: O Messenger of Allah (ﷺ), by Allah, it is not that I do not believe in Allah and His Messenger, but I wanted to do a favour for the people by means of which Allah might protect my family and my property, for every one of your Companions has some of his people there through whom Allah will protect his family and his property. He said: You have spoken the truth, do not say anything to him but good.` ʻUmar said: O, Messenger of Allah, he betrayed Allah and His Messenger and the believers, let me strike his neck. He said. `ls he not one of the people of Badr? How do you know? Perhaps Allah looked upon them and said. “Do what you like, for Paradise is guaranteed for you.ʻʼ ʻUmarʻs eyes filled with tears and he said: Allah, may He be exalted, and His Messenger know best.","english_grade":"Sahih (Darussalam), al-Bukhari (3081) and Muslim (2494)]","last_updated":null,"xrefs":""}