{"id":39190,"collection_id":14,"collection":"ahmad","collection_name":"Musnad Ahmad","book_number":"5","bab_id":0.0,"english_bab_number":null,"arabic_bab_number":null,"hadith_number":"707","our_hadith_number":140,"arabic_urn":5306690,"arabic_bab_name":null,"arabic_text":"حَدَّثَنَا يَعْقُوبُ، حَدَّثَنَا أَبِي، عَنِ ابْنِ إِسْحَاقَ، حَدَّثَنِي يَحْيَى بْنُ عَبَّادِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، قَالَ وَاللَّهِ إِنَّا لَمَعَ عُثْمَانَ بْنِ عَفَّانَ بِالْجُحْفَةِ وَمَعَهُ رَهْطٌ مِنْ أَهْلِ الشَّامِ فِيهِمْ حَبِيبُ بْنُ مَسْلَمَةَ الْفِهْرِيُّ إِذْ قَالَ عُثْمَانُ وَذُكِرَ لَهُ التَّمَتُّعُ بِالْعُمْرَةِ إِلَى الْحَجِّ إِنَّ أَتَمَّ لِلْحَجِّ وَالْعُمْرَةِ أَنْ لَا يَكُونَا فِي أَشْهُرِ الْحَجِّ فَلَوْ أَخَّرْتُمْ هَذِهِ الْعُمْرَةَ حَتَّى تَزُورُوا هَذَا الْبَيْتَ زَوْرَتَيْنِ كَانَ أَفْضَلَ فَإِنَّ اللَّهَ تَعَالَى قَدْ وَسَّعَ فِي الْخَيْرِ وَعَلِيُّ بْنُ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ فِي بَطْنِ الْوَادِي يَعْلِفُ بَعِيرًا لَهُ قَالَ فَبَلَغَهُ الَّذِي قَالَ عُثْمَانُ فَأَقْبَلَ حَتَّى وَقَفَ عَلَى عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ فَقَالَ أَعَمَدْتَ إِلَى سُنَّةٍ سَنَّهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَرُخْصَةٍ رَخَّصَ اللَّهُ تَعَالَى بِهَا لِلْعِبَادِ فِي كِتَابِهِ تُضَيِّقُ عَلَيْهِمْ فِيهَا وَتَنْهَى عَنْهَا وَقَدْ كَانَتْ لِذِي الْحَاجَةِ وَلِنَائِي الدَّارِ ثُمَّ أَهَلَّ بِحَجَّةٍ وَعُمْرَةٍ مَعًا فَأَقْبَلَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ عَلَى النَّاسِ فَقَالَ وَهَلْ نَهَيْتُ عَنْهَا إِنِّي لَمْ أَنْهَ عَنْهَا إِنَّمَا كَانَ رَأْيًا أَشَرْتُ بِهِ فَمَنْ شَاءَ أَخَذَ بِهِ وَمَنْ شَاءَ تَرَكَهُ‏.‏","arabic_transliteration":"haddathanaa ya'quwbu، haddathanaa 'abiy، 'ani abni 'ishaaqa، haddathaniy yahyay bnu 'abbaadi bni 'abdi alllahi bni alzzubayri، 'an 'abiyhi، 'an 'abdi alllahi bni alzzubayri، qaala waalllahi 'innaa lama'a 'uthmaana bni 'affaana bialjuhfahi wama'ahu rahtun min 'ahli alshshaami fiyhim habiybu bnu maslamaha alfihriyyu 'idh qaala 'uthmaanu wadhukira lahu alttamattu'u bial'umrahi 'ilay alhajji 'inna 'atamma lilhajji waal'umrahi 'an laa yakuwnaa fiy 'ashhuri alhajji falaw 'akhkhartum hadhihi al'umraha hattay tazuwruwa hadhaa albayta zawratayni kaana 'afdala fa'inna alllaha ta'aalay qad wassa'a fiy alkhayri wa'aliyyu bnu 'abiy taalibin radiya alllahu 'anhu fiy batni alwaadiy ya'lifu ba'iyrana lahu qaala fabalaghahu alladhiy qaala 'uthmaanu fa'aqbala hattay waqafa 'alay 'uthmaana radiya alllahu 'anhu faqaala 'a'amadta 'ilay sunnahin sannahaa rasuwlu alllahi sallay alllahu 'alayhi wasallama warukhsahin rakhkhasa alllahu ta'aalay bihaa lil'ibaadi fiy kitaabihi tudayyiqu 'alayhim fiyhaa watanhay 'anhaa waqad kaanat lidhiy alhaajahi walinaa'iy alddaari thumma 'ahalla bihajjahin wa'umrahin ma'ana fa'aqbala 'uthmaanu radiya alllahu 'anhu 'alay alnnaasi faqaala wahal nahaytu 'anhaa 'inniy lam 'anha 'anhaa 'innamaa kaana ra'yana 'ashartu bihi faman shaa'a 'akhadha bihi waman shaa'a tarakahu‏.‏","arabic_grade":"","english_urn":5007070,"english_bab_name":null,"english_text":"It was narrated that `Abdullah bin Az-Zubair said: We were with ‘Uthman bin `Affan (رضي الله عنه) in al-Juhfah, and with him were a group of people from Syria, among whom was Habeeb bin Maslamah Al-Fihri. `Uthman said, when joining `Umrah to Hajj (tamattu`) was mentioned to him: It is more perfect for Hajj and umrah that they should not be done together in the months of Hajj. If you delay this ‘Umrah so that you visit this House twice, that will be better, for Allah, may He be exalted, has bestowed a great deal of good. `Ali bin Abi Talib (رضي الله عنه) was at the bottom of the valley, seeding a camel of his. He heard about what `Uthman had said, and he came and stood over `Uthman             (رضي الله عنه) and said: Do you want a Sunnah that was established by the Messenger of Allah (ﷺ) and a concession that Allah, may He be exalted, granted to people in His Book to be restricted for them and to forbid it to them? It is for the one who needs it and for the one whose home is remote. Then he entered ihram for Hajj and `Umrah together. ‘Uthman (رضي الله عنه) turned to the people and said: Did I forbid it? I did not forbid it; rather it was only an opinion that I suggested. Whoever wants to follow it may do so and whoever wants to ignore it may do so.","english_grade":"Hasan (Darussalam)]","last_updated":null,"xrefs":""}