حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَنْبَأَنَا ابْنُ جُرَيْجٍ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ أَبِي مُلَيْكَةَ فَذَكَرَ مَعْنَى حَدِيثِ أَيُّوبَ إِلَّا أَنَّهُ قَالَ فَقَالَ ابْنُ عُمَرَ لِعَمْرِو بْنِ عُثْمَانَ وَهُوَ مُوَاجِهُهُ أَلَا تَنْهَى عَنْ الْبُكَاءِ فَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّ الْمَيِّتَ لَيُعَذَّبُ بِبُكَاءِ أَهْلِهِ عَلَيْهِ","arabic_transliteration":"haddathanaa 'ismaa'iylu، haddathanaa 'ayyuwbu، 'an 'abdi alllahi bni 'abiy mulaykaha، qaala kuntu 'inda 'abdi alllahi bni 'umara wanahnu nantaziru janaazaha 'ummi 'abaana abnahi 'uthmaana bni 'affaana wa'indahu 'amruw bnu 'uthmaana fajaa'a abnu 'abbaasin yaquwduhu qaa'iduhu qaala fa'uraahu 'akhbarahu bimakaani abni 'umara، fajaa'a hattay jalasa 'ilay janbiy wakuntu baynahumaa fa'idhaa sawtun min alddaari faqaala abnu 'umara sami'tu rasuwla alllahi sallay alllahu 'alayhi wasallama yaquwlu 'inna almayyita yu'adhdhabu bibukaa'i 'ahlihi 'alayhi fa'arsalahaa 'abdu alllahi mursalahan qaala abnu 'abbaasin kunnaa ma'a 'amiyri almu'miniyna 'umara hattay 'idhaa kunnaa bialbaydaa'i 'idhaa huwa birajulin naazilin fiy zilli shajarahin faqaala liy antaliq faa'lam man dhaaka faantalaqtu fa'idhaa huwa suhaybun faraja'tu 'ilayhi faqultu 'innaka 'amartaniy 'an 'a'lama laka man dhaaka wa'innahu suhaybun faqaala muruwhu falyalhaq binaa faqultu 'inna ma'ahu 'ahlahu qaala wa'in kaana ma'ahu 'ahluhu warubbamaa qaala 'ayyuwbu marrahan falyalhaq binaa falammaa balaghnaa almadiynaha lam yalbath 'amiyru almu'miniyna 'an 'usiyba fajaa'a suhaybun faqaala waa 'akhaahu waa saahibaahu faqaala 'umaru 'alam ta'lam 'awalam tasma' 'anna rasuwla alllahi sallay alllahu 'alayhi wasallama qaala 'inna almayyita layu'adhdhabu biba'di bukaa'i 'ahlihi 'alayhi fa'ammaa 'abdu alllahi fa'arsalahaa mursalahan wa'ammaa 'umaru faqaala biba'di bukaa'i fa'ataytu 'aa'ishaha fadhakartu lahaa qawla 'umara faqaalat laa waalllahi maa qaalahu rasuwlu alllahi sallay alllahu 'alayhi wasallama 'anna almayyita yu'adhdhabu bibukaa'i 'ahadin walakinna rasuwla alllahi sallay alllahu 'alayhi wasallama qaala 'inna alkaafira layaziyduhu alllahu 'azza wajalla bibukaa'i 'ahlihi 'adhaabana wa'inna alllaha lahuwa 'adhaka wa'abkay walaa taziru waazirahun wizra 'ukhray qaala 'ayyuwbu waqaala abnu 'abiy mulaykaha haddathaniy alqaasimu qaala lammaa balagha 'aa'ishaha qawlu 'umara waabni 'umara qaalat 'innakum latuhaddithuwniy 'an ghayri kaadhibayni walaa mukadhdhabayni walakinna alssam'a yukhti'u
haddathanaa 'abdu alrrazzaaqi 'anba'anaa abnu jurayjin 'akhbaraniy 'abdu alllahi bnu 'abiy mulaykaha fadhakara ma'nay hadiythi 'ayyuwba 'illaa 'annahu qaala faqaala abnu 'umara li'amriw bni 'uthmaana wahuwa muwaajihuhu 'alaa tanhay 'an albukaa'i fa'inna rasuwla alllahi sallay alllahu 'alayhi wasallama qaala 'inna almayyita layu'adhdhabu bibukaa'i 'ahlihi 'alayhi","arabic_grade":"","english_urn":5002881,"english_bab_name":null,"english_text":"It was narrated that `Abdullah bin Abi Mulaikah said: I was sitting beside Ibn ‘Umar, and we were waiting for the funeral of Umm Aban bint `Uthman bin `Affan. `Amr bin `Uthman was also present. Ibn ‘Abbas came, led by a guide, who told him where Ibn ‘Umar was. He came and sat beside me, so I was between them, and we heard a voice from inside the house, Ibn `Umar said: I heard the Messenger of Allah (ﷺ) say: `The deceased is tormented because of the crying of his family.` He said: And `Abdullah understood it as general in meaning. Ibn `Abbas said: We were with Ameer al-Muʼmineen ‘Umar until we came to some arid land, where we found a man who had halted in the shade of a tree. He said to me: Go and find out for me who that man is, I went and found that it was Suhaib. I came back to him and said: You told me to find out for you who that man is; it is Suhaib. He said: Tell him to join us. I said: He has his family with him. He said: Even if he has his family with him [and perhaps Ayyoob said on one occasion:Tell him to join us). When we came to Madinah, it was not long before Ameer al Muʼmineen [ʼUmar} was attacked. Suhaib came, saying O my brother, O my friend! `Umar said: Do you not know, or have you not heard, that the Messenger of Allah (ﷺ) said: `The deceased is tormented because of some of his family`s crying.” “Abdullah understood it as general in meaning, but ‘Umar said: some of [their] weeping. I went to `A`ishah, and I told her what Ibn `Umar had said. She said: No, by Allah, the Messenger of Allah (ﷺ) did not say, “The deceased is tormented because of the weeping of anyone.” Rather he said: “Allah increases the torment of the kafir because of his family`s weeping, and that it is He (Allah) Who makes (whom He wills) laugh, and makes (whom He wills) weep, “And no bearer of burdens shall bear another`s burden` [Al Anʼam 6:164].” Ayyoob said: Ibn Abu Mulaikah said: al-Qasim bin Muhammad told me: When `Aʼishah heard what ʼUmar and Ibn `Umar had said, she said. You are narrating to me from two who are not liars and are not to be suspected of being liars, but one may mishear.\n\n
\n`Abdullah bin Abi Mulaikah narrated… and he mentioned a hadeeth similar to that of Ayyoob, except that he said: ibn `Umar said to `Amr bin `Uthman, when he was facing him: Why don`t you tell them not to weep? For the Messenger of Allah (ﷺ) said: `The deceased is tormented because of his family`s weeping for him.`","english_grade":"Sahih (Darussalam) [ al-Bukhari (1287) and Muslim (927,928) Sahih (Darussalam) [","last_updated":null,"xrefs":""}