{"id":38251,"collection_id":13,"collection":"adab","collection_name":"Al-Adab Al-Mufrad","book_number":"42","bab_id":442.0,"english_bab_number":"442","arabic_bab_number":"442","hadith_number":"970","our_hadith_number":6,"arabic_urn":2309680,"arabic_bab_name":"بَابُ الْمُعَانَقَةِ","arabic_text":"حَدَّثَنَا مُوسَى، قَالَ‏:‏ حَدَّثَنَا هَمَّامٌ، عَنِ الْقَاسِمِ بْنِ عَبْدِ الْوَاحِدِ، عَنِ ابْنِ عَقِيلٍ، أَنَّ جَابِرَ بْنَ عَبْدِ اللهِ حَدَّثَهُ، أَنَّهُ بَلَغَهُ حَدِيثٌ عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم، فَابْتَعْتُ بَعِيرًا فَشَدَدْتُ إِلَيْهِ رَحْلِي شَهْرًا، حَتَّى قَدِمْتُ الشَّامَ، فَإِذَا عَبْدُ اللهِ بْنُ أُنَيْسٍ، فَبَعَثْتُ إِلَيْهِ أَنَّ جَابِرًا بِالْبَابِ، فَرَجَعَ الرَّسُولُ فَقَالَ‏:‏ جَابِرُ بْنُ عَبْدِ اللهِ‏؟‏ فَقُلْتُ‏:‏ نَعَمْ، فَخَرَجَ فَاعْتَنَقَنِي، قُلْتُ‏:‏ حَدِيثٌ بَلَغَنِي لَمْ أَسْمَعْهُ، خَشِيتُ أَنْ أَمُوتَ أَوْ تَمُوتَ، قَالَ‏:‏ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ‏:‏ يَحْشُرُ اللَّهُ الْعِبَادَ، أَوِ النَّاسَ، عُرَاةً غُرْلاً بُهْمًا، قُلْتُ‏:‏ مَا بُهْمًا‏؟‏ قَالَ‏:‏ لَيْسَ مَعَهُمْ شَيْءٌ، فَيُنَادِيهِمْ بِصَوْتٍ يَسْمَعُهُ مَنْ بَعُدَ، أَحْسَبُهُ قَالَ‏:‏ كَمَا يَسْمَعُهُ مَنْ قَرُبَ‏:‏ أَنَا الْمَلِكُ، لاَ يَنْبَغِي لأَحَدٍ مِنْ أَهْلِ الْجَنَّةِ يَدْخُلُ الْجَنَّةَ وَأَحَدٌ مِنْ أَهْلِ النَّارِ يَطْلُبُهُ بِمَظْلَمَةٍ، وَلاَ يَنْبَغِي لأَحَدٍ مِنْ أَهْلِ النَّارِ يَدْخُلُ النَّارَ وَأَحَدٌ مِنْ أَهْلِ الْجَنَّةِ يَطْلُبُهُ بِمَظْلَمَةٍ، قُلْتُ‏:‏ وَكَيْفَ‏؟‏ وَإِنَّمَا نَأْتِي اللَّهَ عُرَاةً بُهْمًا‏؟‏ قَالَ‏:‏ بِالْحَسَنَاتِ وَالسَّيِّئَاتِ‏.‏","arabic_transliteration":"haddathanaa muwsay، qaala‏:‏ haddathanaa hammaamun، 'ani alqaasimi bni 'abdi alwaahidi، 'ani abni 'aqiylin، 'anna jaabira bna 'abdi allhi haddathahu، 'annahu balaghahu hadiythun 'an rajulin min 'ashaabi alnnabiyyi sly allh 'lyh wslm، faabta'tu ba'iyrana fashadadtu 'ilayhi rahliy shahrana، hattay qadimtu alshshaama، fa'idhaa 'abdu allhi bnu 'unaysin، faba'athtu 'ilayhi 'anna jaabirana bialbaabi، faraja'a alrrasuwlu faqaala‏:‏ jaabiru bnu 'abdi allhi‏؟‏ faqultu‏:‏ na'am، fakharaja faa'tanaqaniy، qultu‏:‏ hadiythun balaghaniy lam 'asma'hu، khashiytu 'an 'amuwta 'aw tamuwta، qaala‏:‏ sami'tu alnnabiyya sly allh 'lyh wslm yaquwlu‏:‏ yahshuru alllahu al'ibaada، 'awi alnnaasa، 'uraahan ghurlaan buhmana، qultu‏:‏ maa buhmana‏؟‏ qaala‏:‏ laysa ma'ahum shay'un، fayunaadiyhim bisawtin yasma'uhu man ba'uda، 'ahsabuhu qaala‏:‏ kamaa yasma'uhu man qaruba‏:‏ 'anaa almaliku، laa yanbaghiy l'ahadin min 'ahli aljannahi yadkhulu aljannaha wa'ahadun min 'ahli alnnaari yatlubuhu bimazlamahin، walaa yanbaghiy l'ahadin min 'ahli alnnaari yadkhulu alnnaara wa'ahadun min 'ahli aljannahi yatlubuhu bimazlamahin، qultu‏:‏ wakayfa‏؟‏ wa'innamaa na'tiy alllaha 'uraahan buhmana‏؟‏ qaala‏:‏ bialhasanaati waalssayyi'aati‏.‏","arabic_grade":"حـسـن","english_urn":2209240,"english_bab_name":"Embracing","english_text":"Jabir ibn 'Abdullah said, \"I purchased a camel and rode it hard\nfor a month until I reached Syria. 'Abdullah ibn Unays was there, and I\nsent word to him, saying, 'Jabir is at the door.' The messenger returned\nand said, 'Jabir ibn 'Abdullah?' 'Yes,' I replied. So 'Abdullah came out\nand embraced me. I said, 'A hadith reached me which I had not heard before\nand I feared that one of us might die.'\" He went on, \"I heard the Prophet,\nmay Allah bless him and grant him peace, say, 'Allah will gather His slaves\n? or people ? naked, uncircumcised, without anything.' We asked, 'What\nis meant by \"without anything\"?' The Prophet said, 'They will have nothing\nwith them.' (The Prophet went on,) 'They will be called by a voice that\nis heard from afar (and I think that he said, 'as if it was from close\nat hand'), saying, \"I am the King. None of the people of the Garden will\nenter the Garden while any of the people of the Fire are seeking him for\nsome injustice he did to him. None of the people of the Fire will enter\nthe Fire while any of the people of the Garden are seeking him for an injustice\nhe did to him.\"' I asked, 'How is this? We come to Allah naked and without\nany worldly goods?' He said, 'This applies to good actions and evil actions.'\"","english_grade":"Hasan","last_updated":null,"xrefs":""}