{"id":37686,"collection_id":13,"collection":"adab","collection_name":"Al-Adab Al-Mufrad","book_number":"22","bab_id":188.0,"english_bab_number":"188","arabic_bab_number":"188","hadith_number":"397","our_hadith_number":1,"arabic_urn":2303950,"arabic_bab_name":"بَابُ هِجْرَةِ الرَّجُلِ","arabic_text":"حَدَّثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ قَالَ‏:‏ حَدَّثَنِي اللَّيْثُ قَالَ‏:‏ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ خَالِدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَوْفِ بْنِ الْحَارِثِ بْنِ الطُّفَيْلِ، وَهُوَ ابْنُ أَخِي عَائِشَةَ لِأُمِّهَا، أَنَّ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا حُدِّثَتْ، أَنَّ عَبْدَ اللهِ بْنَ الزُّبَيْرِ قَالَ فِي بَيْعٍ، أَوْ عَطَاءٍ، أَعْطَتْهُ عَائِشَةُ‏:‏ وَاللَّهِ لَتَنْتَهِيَنَّ عَائِشَةُ أَوْ لَأَحْجُرَنَّ عَلَيْهَا، فَقَالَتْ‏:‏ أَهُوَ قَالَ هَذَا‏؟‏ قَالُوا‏:‏ نَعَمْ، قَالَتْ عَائِشَةُ‏:‏ فَهُوَ لِلَّهِ نَذْرٌ أَنْ لاَ أُكَلِّمَ ابْنَ الزُّبَيْرِ كَلِمَةً أَبَدًا، فَاسْتَشْفَعَ ابْنُ الزُّبَيْرِ بِالْمُهَاجِرِينَ حِينَ طَالَتْ هِجْرَتُهَا إِيَّاهُ، فَقَالَتْ‏:‏ وَاللَّهِ، لاَ أُشَفِّعُ فِيهِ أَحَدًا أَبَدًا، وَلاَ أُحَنِّثُ نَذْرِي الَّذِي نَذَرْتُ أَبَدًا‏.‏ فَلَمَّا طَالَ عَلَى ابْنِ الزُّبَيْرِ كَلَّمَ الْمِسْوَرَ بْنَ مَخْرَمَةَ وَعَبْدَ الرَّحْمَنِ بْنَ الأَسْوَدِ بْنِ يَغُوثَ، وَهُمَا مِنْ بَنِي زُهْرَةَ، فَقَالَ لَهُمَا‏:‏ أَنْشُدُكُمَا بِاللَّهِ إِلاَّ أَدْخَلْتُمَانِي عَلَى عَائِشَةَ، فَإِنَّهَا لاَ يَحِلُّ لَهَا أَنْ تَنْذِرَ قَطِيعَتِي، فَأَقْبَلَ بِهِ الْمِسْوَرُ وَعَبْدُ الرَّحْمَنِ مُشْتَمِلَيْنِ عَلَيْهِ بِأَرْدِيَتِهِمَا، حَتَّى اسْتَأْذَنَا عَلَى عَائِشَةَ فَقَالاَ‏:‏ السَّلاَمُ عَلَيْكِ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ، أَنَدْخُلُ‏؟‏ فَقَالَتْ عَائِشَةُ‏:‏ ادْخُلُوا، قَالاَ‏:‏ كُلُّنَا يَا أُمَّ الْمُؤْمِنِينَ‏؟‏ قَالَتْ‏:‏ نَعَمْ، ادْخُلُوا كُلُّكُمْ‏.‏ وَلاَ تَعْلَمُ عَائِشَةُ أَنَّ مَعَهُمَا ابْنَ الزُّبَيْرِ، فَلَمَّا دَخَلُوا دَخَلَ ابْنُ الزُّبَيْرِ فِي الْحِجَابِ، وَاعْتَنَقَ عَائِشَةَ وَطَفِقَ يُنَاشِدُهَا يَبْكِي، وَطَفِقَ الْمِسْوَرُ وَعَبْدُ الرَّحْمَنِ يُنَاشِدَانِ عَائِشَةَ إِلاَّ كَلَّمَتْهُ وَقَبِلَتْ مِنْهُ، وَيَقُولاَنِ‏:‏ قَدْ عَلِمْتِ أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم نَهَى عَمَّا قَدْ عَلِمْتِ مِنَ الْهِجْرَةِ، وَأَنَّهُ لاَ يَحِلُّ لِلرَّجُلِ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلاَثِ لَيَالٍ‏.‏ قَالَ‏:‏ فَلَمَّا أَكْثَرُوا التَّذْكِيرَ وَالتَّحْرِيجَ طَفِقَتْ تُذَكِّرُهُمْ وَتَبْكِي وَتَقُولُ‏:‏ إِنِّي قَدْ نَذَرْتُ وَالنَّذْرُ شَدِيدٌ، فَلَمْ يَزَالُوا بِهَا حَتَّى كَلَّمَتِ ابْنَ الزُّبَيْرِ، ثُمَّ أَعْتَقَتْ بِنَذْرِهَا أَرْبَعِينَ رَقَبَةً، ثُمَّ كَانَتْ تَذْكُرُ بَعْدَ مَا أَعْتَقَتْ أَرْبَعِينَ رَقَبَةً فَتَبْكِي حَتَّى تَبُلَّ دُمُوعُهَا خِمَارَهَا‏.‏","arabic_transliteration":"haddathanaa 'abdu allhi bnu saalihin qaala‏:‏ haddathaniy alllaythu qaala‏:‏ haddathaniy 'abdu alrrahmani bnu khaalidin، 'ani abni shihaabin، 'an 'awfi bni alhaarithi bni alttufayli، wahuwa abnu 'akhiy 'aa'ishaha li'ummihaa، 'anna 'aa'ishaha radiya alllahu 'anhaa huddithat، 'anna 'abda allhi bna alzzubayri qaala fiy bay'in، 'aw 'ataa'in، 'a'tathu 'aa'ishahu‏:‏ waalllahi latantahiyanna 'aa'ishahu 'aw la'ahjuranna 'alayhaa، faqaalat‏:‏ 'ahuwa qaala hadhaa‏؟‏ qaaluwa‏:‏ na'am، qaalat 'aa'ishahu‏:‏ fahuwa lillahi nadhrun 'an laa 'ukallima abna alzzubayri kalimahan 'abadana، faastashfa'a abnu alzzubayri bialmuhaajiriyna hiyna taalat hijratuhaa 'iyyaahu، faqaalat‏:‏ waalllahi، laa 'ushaffi'u fiyhi 'ahadana 'abadana، walaa 'uhannithu nadhriy alladhiy nadhartu 'abadana‏.‏ falammaa taala 'alay abni alzzubayri kallama almiswara bna makhramaha wa'abda alrrahmani bna al'aswadi bni yaghuwtha، wahumaa min baniy zuhraha، faqaala lahumaa‏:‏ 'anshudukumaa bialllahi 'ilaaa 'adkhaltumaaniy 'alay 'aa'ishaha، fa'innahaa laa yahillu lahaa 'an tandhira qatiy'atiy، fa'aqbala bihi almiswaru wa'abdu alrrahmani mushtamilayni 'alayhi bi'ardiyatihimaa، hattay asta'dhanaa 'alay 'aa'ishaha faqaalaa‏:‏ alssalaamu 'alayki warahmahu allhi wabarakaatuhu، 'anadkhulu‏؟‏ faqaalat 'aa'ishahu‏:‏ adkhuluwa، qaalaa‏:‏ kullunaa yaa 'umma almu'miniyna‏؟‏ qaalat‏:‏ na'am، adkhuluwa kullukum‏.‏ walaa ta'lamu 'aa'ishahu 'anna ma'ahumaa abna alzzubayri، falammaa dakhaluwa dakhala abnu alzzubayri fiy alhijaabi، waa'tanaqa 'aa'ishaha watafiqa yunaashiduhaa yabkiy، watafiqa almiswaru wa'abdu alrrahmani yunaashidaani 'aa'ishaha 'ilaaa kallamathu waqabilat minhu، wayaquwlaani‏:‏ qad 'alimti 'anna rasuwla allhi sly allh 'lyh wslm nahay 'ammaa qad 'alimti mina alhijrahi، wa'annahu laa yahillu lilrrajuli 'an yahjura 'akhaahu fawqa thalaathi layaalin‏.‏ qaala‏:‏ falammaa 'aktharuwa alttadhkiyra waalttahriyja tafiqat tudhakkiruhum watabkiy wataquwlu‏:‏ 'inniy qad nadhartu waalnnadhru shadiydun، falam yazaaluwa bihaa hattay kallamati abna alzzubayri، thumma 'a'taqat binadhrihaa 'arba'iyna raqabahan، thumma kaanat tadhkuru ba'da maa 'a'taqat 'arba'iyna raqabahan fatabkiy hattay tabulla dumuw'uhaa khimaarahaa‏.‏","arabic_grade":"صـحـيـح","english_urn":2203970,"english_bab_name":"Separating oneself from people","english_text":"'Awf ibn al-Harith ibn at-Tufayl, the nephew of 'A'isha, reported\nthat 'A'isha was told that 'Abdullah ibn az-Zubayr had said about something\nwhich 'A'isha was selling - or giving away as a gift, \"By Allah, if\nshe does not stop, I will debar her from disposing of her property!\" She\nasked, \"Is that truly so?\" \"Yes,\" they replied. 'A'isha exclaimed, \"I vow\nto Allah that I will never again speak a single word to Ibn az-Zubayr!\" When this desertion lasted long, 'Abdullah bin Az-Zubair sought intercession from the Mahajireen with her, but she said: \"By Allah I will not ever accept the intercession of anyone for him, and I will not ever break my vow that I have vowed.\" When it went on long for Ibn Az-Zubair, he spoke to Al-Miswar bin Makhramah and 'Abdur-Rahman bin Al-Aswad bin Yaghut and they were from Bani Zuhrah. So he said to them: \"I beseech you in the Name of Allah that you enter me upon (the place of) 'Aishah because it is unlawful for her to vow to sever relations with me.\" So Al-Miswar and 'Abdur-Rahman approached with him under their upper garments until they sought her permission, saying: \"As-salamu 'alaiki wa rahmatullahi wa barakatuhu! Shall we come in?\" 'Aishah (May Allah be pleased with her) said: \"Come in,\" They asked: \"All of us, o mother of the believers?\" She said: \"Yes all of you,\" and she did know that Ibn Az-Zubair was with them. So, when they entered, Ibn Az-Zubair entered the screened place and hugged 'Aishah (May Allah be pleased with her) and began beseeching her and wept. And Al-Miswar and 'Abdur-Rahman began to plead her to but speak to him and to accept from him, also saying to her: \"You know that the Messenger Allah ﷺ forbade what you know of abandonment and that it is not permissible for a man to abandon his brother over three nights.\" He said: So when they did a great deal of reminding and urging, she began remind them and weep, saying: \"I have made a vow which is a matter of very serious nature.\" They persisted in their appeal till she spoke with 'Abdullah bin Az-Zubair. Then she freed forty slaves as an expiation for breaking her vow. Later on she would remember, after freeing forty slaves, then she would weep so much that her veil would become wet with tears.","english_grade":"Sahih","last_updated":null,"xrefs":""}