{"id":3110,"collection_id":1,"collection":"bukhari","collection_name":"Sahih al-Bukhari","book_number":"64","bab_id":10.0,"english_bab_number":"10","arabic_bab_number":"10","hadith_number":"3989","our_hadith_number":40,"arabic_urn":136250,"arabic_bab_name":"باب","arabic_text":"بَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَشَرَةً عَيْنًا، وَأَمَّرَ عَلَيْهِمْ عَاصِمَ بْنَ ثَابِتٍ الأَنْصَارِيَّ، جَدَّ عَاصِمِ بْنِ عُمَرَ بْنِ الْخَطَّابِ، حَتَّى إِذَا كَانُوا بِالْهَدَةِ بَيْنَ عُسْفَانَ وَمَكَّةَ ذُكِرُوا لِحَىٍّ مِنْ هُذَيْلٍ يُقَالُ لَهُمْ بَنُو لِحْيَانَ، فَنَفَرُوا لَهُمْ بِقَرِيبٍ مِنْ مِائَةِ رَجُلٍ رَامٍ، فَاقْتَصُّوا آثَارَهُمْ حَتَّى وَجَدُوا مَأْكَلَهُمُ التَّمْرَ فِي مَنْزِلٍ نَزَلُوهُ فَقَالُوا تَمْرُ يَثْرِبَ‏.‏ فَاتَّبَعُوا آثَارَهُمْ، فَلَمَّا حَسَّ بِهِمْ عَاصِمٌ وَأَصْحَابُهُ لَجَئُوا إِلَى مَوْضِعٍ، فَأَحَاطَ بِهِمُ الْقَوْمُ، فَقَالُوا لَهُمْ انْزِلُوا فَأَعْطُوا بِأَيْدِيكُمْ وَلَكُمُ الْعَهْدُ وَالْمِيثَاقُ أَنْ لاَ نَقْتُلَ مِنْكُمْ أَحَدًا‏.‏ فَقَالَ عَاصِمُ بْنُ ثَابِتٍ أَيُّهَا الْقَوْمُ، أَمَّا أَنَا فَلاَ أَنْزِلُ فِي ذِمَّةِ كَافِرٍ‏.‏ ثُمَّ قَالَ اللَّهُمَّ أَخْبِرْ عَنَّا نَبِيَّكَ صلى الله عليه وسلم‏.‏ فَرَمَوْهُمْ بِالنَّبْلِ، فَقَتَلُوا عَاصِمًا، وَنَزَلَ إِلَيْهِمْ ثَلاَثَةُ نَفَرٍ عَلَى الْعَهْدِ وَالْمِيثَاقِ، مِنْهُمْ خُبَيْبٌ وَزَيْدُ بْنُ الدَّثِنَةِ، وَرَجُلٌ آخَرُ، فَلَمَّا اسْتَمْكَنُوا مِنْهُمْ أَطْلَقُوا أَوْتَارَ قِسِيِّهِمْ فَرَبَطُوهُمْ بِهَا‏.‏ قَالَ الرَّجُلُ الثَّالِثُ هَذَا أَوَّلُ الْغَدْرِ، وَاللَّهِ لاَ أَصْحَبُكُمْ، إِنَّ لِي بِهَؤُلاَءِ أُسْوَةً‏.‏ يُرِيدُ الْقَتْلَى، فَجَرَّرُوهُ وَعَالَجُوهُ، فَأَبَى أَنْ يَصْحَبَهُمْ، فَانْطُلِقَ بِخُبَيْبٍ وَزَيْدِ بْنِ الدَّثِنَةِ حَتَّى بَاعُوهُمَا بَعْدَ وَقْعَةِ بَدْرٍ، فَابْتَاعَ بَنُو الْحَارِثِ بْنِ عَامِرِ بْنِ نَوْفَلٍ خُبَيْبًا، وَكَانَ خُبَيْبٌ هُوَ قَتَلَ الْحَارِثَ بْنَ عَامِرٍ يَوْمَ بَدْرٍ، فَلَبِثَ خُبَيْبٌ عِنْدَهُمْ أَسِيرًا حَتَّى أَجْمَعُوا قَتْلَهُ، فَاسْتَعَارَ مِنْ بَعْضِ بَنَاتِ الْحَارِثِ مُوسَى يَسْتَحِدُّ بِهَا فَأَعَارَتْهُ، فَدَرَجَ بُنَىٌّ لَهَا وَهْىَ غَافِلَةٌ حَتَّى أَتَاهُ، فَوَجَدَتْهُ مُجْلِسَهُ عَلَى فَخِذِهِ وَالْمُوسَى بِيَدِهِ قَالَتْ فَفَزِعْتُ فَزْعَةً عَرَفَهَا خُبَيْبٌ فَقَالَ أَتَخْشَيْنَ أَنْ أَقْتُلَهُ مَا كُنْتُ لأَفْعَلَ ذَلِكَ قَالَتْ وَاللَّهِ مَا رَأَيْتُ أَسِيرًا قَطُّ خَيْرًا مِنْ خُبَيْبٍ، وَاللَّهِ لَقَدْ وَجَدْتُهُ يَوْمًا يَأْكُلُ قِطْفًا مِنْ عِنَبٍ فِي يَدِهِ، وَإِنَّهُ لَمُوثَقٌ بِالْحَدِيدِ، وَمَا بِمَكَّةَ مِنْ ثَمَرَةٍ وَكَانَتْ تَقُولُ إِنَّهُ لَرِزْقٌ رَزَقَهُ اللَّهُ خُبَيْبًا، فَلَمَّا خَرَجُوا بِهِ مِنَ الْحَرَمِ لِيَقْتُلُوهُ فِي الْحِلِّ قَالَ لَهُمْ خُبَيْبٌ دَعُونِي أُصَلِّي رَكْعَتَيْنِ‏.‏ فَتَرَكُوهُ فَرَكَعَ رَكْعَتَيْنِ، فَقَالَ وَاللَّهِ لَوْلاَ أَنْ تَحْسِبُوا أَنَّ مَا بِي جَزَعٌ لَزِدْتُ، ثُمَّ قَالَ اللَّهُمَّ أَحْصِهِمْ عَدَدًا، وَاقْتُلْهُمْ بَدَدًا، وَلاَ تُبْقِ مِنْهُمْ أَحَدًا‏.‏ ثُمَّ أَنْشَأَ يَقُولُ فَلَسْتُ أُبَالِي حِينَ أُقْتَلُ مُسْلِمًا عَلَى أَىِّ جَنْبٍ كَانَ لِلَّهِ مَصْرَعِي وَذَلِكَ فِي ذَاتِ الإِلَهِ وَإِنْ يَشَأْ يُبَارِكْ عَلَى أَوْصَالِ شِلْوٍ مُمَزَّعِ ثُمَّ قَامَ إِلَيْهِ أَبُو سِرْوَعَةَ عُقْبَةُ بْنُ الْحَارِثِ، فَقَتَلَهُ وَكَانَ خُبَيْبٌ هُوَ سَنَّ لِكُلِّ مُسْلِمٍ قُتِلَ صَبْرًا الصَّلاَةَ، وَأَخْبَرَ أَصْحَابَهُ يَوْمَ أُصِيبُوا خَبَرَهُمْ، وَبَعَثَ نَاسٌ مِنْ قُرَيْشٍ إِلَى عَاصِمِ بْنِ ثَابِتٍ حِينَ حُدِّثُوا أَنَّهُ قُتِلَ أَنْ يُؤْتَوْا بِشَىْءٍ مِنْهُ يُعْرَفُ، وَكَانَ قَتَلَ رَجُلاً عَظِيمًا مِنْ عُظَمَائِهِمْ، فَبَعَثَ اللَّهُ لِعَاصِمٍ مِثْلَ الظُّلَّةِ مِنَ الدَّبْرِ، فَحَمَتْهُ مِنْ رُسُلِهِمْ، فَلَمْ يَقْدِرُوا أَنْ يَقْطَعُوا مِنْهُ شَيْئًا‏.‏ وَقَالَ كَعْبُ بْنُ مَالِكٍ ذَكَرُوا مُرَارَةَ بْنَ الرَّبِيعِ الْعَمْرِيَّ وَهِلاَلَ بْنَ أُمَيَّةَ الْوَاقِفِيَّ، رَجُلَيْنِ صَالِحَيْنِ قَدْ شَهِدَا بَدْرًا‏.‏","arabic_transliteration":"ba'atha rasuwlu alllahi sly allh 'lyh wslm 'asharahan 'aynana، wa'ammara 'alayhim 'aasima bna thaabitin al'ansaariyya، jadda 'aasimi bni 'umara bni alkhattaabi، hattay 'idhaa kaanuwa bialhadahi bayna 'usfaana wamakkaha dhukiruwa lihayyin min hudhaylin yuqaalu lahum banuw lihyaana، fanafaruwa lahum biqariybin min mia'ahi rajulin raamin، faaqtassuwa 'aathaarahum hattay wajaduwa ma'kalahumu alttamra fiy manzilin nazaluwhu faqaaluwa tamru yathriba‏.‏ faattaba'uwa 'aathaarahum، falammaa hassa bihim 'aasimun wa'ashaabuhu laja'uwa 'ilay mawdi'in، fa'ahaata bihimu alqawmu، faqaaluwa lahum anziluwa fa'a'tuwa bi'aydiykum walakumu al'ahdu waalmiythaaqu 'an laa naqtula minkum 'ahadana‏.‏ faqaala 'aasimu bnu thaabitin 'ayyuhaa alqawmu، 'ammaa 'anaa falaa 'anzilu fiy dhimmahi kaafirin‏.‏ thumma qaala alllahumma 'akhbir 'annaa nabiyyaka sly allh 'lyh wslm‏.‏ faramawhum bialnnabli، faqataluwa 'aasimana، wanazala 'ilayhim thalaathahu nafarin 'alay al'ahdi waalmiythaaqi، minhum khubaybun wazaydu bnu alddathinahi، warajulun 'aakharu، falammaa astamkanuwa minhum 'atlaquwa 'awtaara qisiyyihim farabatuwhum bihaa‏.‏ qaala alrrajulu alththaalithu hadhaa 'awwalu alghadri، waalllahi laa 'ashabukum، 'inna liy biha'ulaa'i 'uswahan‏.‏ yuriydu alqatlay، fajarraruwhu wa'aalajuwhu، fa'abay 'an yashabahum، faantuliqa bikhubaybin wazaydi bni alddathinahi hattay baa'uwhumaa ba'da waq'ahi badrin، faabtaa'a banuw alhaarithi bni 'aamiri bni nawfalin khubaybana، wakaana khubaybun huwa qatala alhaaritha bna 'aamirin yawma badrin، falabitha khubaybun 'indahum 'asiyrana hattay 'ajma'uwa qatlahu، faasta'aara min ba'di banaati alhaarithi muwsay yastahiddu bihaa fa'a'aarathu، fadaraja bunayyun lahaa wahya ghaafilahun hattay 'ataahu، fawajadathu mujlisahu 'alay fakhidhihi waalmuwsay biyadihi qaalat fafazi'tu faz'ahan 'arafahaa khubaybun faqaala 'atakhshayna 'an 'aqtulahu maa kuntu l'af'ala dhalika qaalat waalllahi maa ra'aytu 'asiyrana qattu khayrana min khubaybin، waalllahi laqad wajadtuhu yawmana ya'kulu qitfana min 'inabin fiy yadihi، wa'innahu lamuwthaqun bialhadiydi، wamaa bimakkaha min thamarahin wakaanat taquwlu 'innahu larizqun razaqahu alllahu khubaybana، falammaa kharajuwa bihi mina alharami liyaqtuluwhu fiy alhilli qaala lahum khubaybun da'uwniy 'usalliy rak'atayni‏.‏ fatarakuwhu faraka'a rak'atayni، faqaala waalllahi lawlaa 'an tahsibuwa 'anna maa biy jaza'un lazidtu، thumma qaala alllahumma 'ahsihim 'adadana، waaqtulhum badadana، walaa tubqi minhum 'ahadana‏.‏ thumma 'ansha'a yaquwlu falastu 'ubaaliy hiyna 'uqtalu muslimana 'alay 'ayyi janbin kaana lillahi masra'iy wadhalika fiy dhaati al'ilahi wa'in yasha' yubaarik 'alay 'awsaali shilwin mumazza'i thumma qaama 'ilayhi 'abuw sirwa'aha 'uqbahu bnu alhaarithi، faqatalahu wakaana khubaybun huwa sanna likulli muslimin qutila sabrana alssalaaha، wa'akhbara 'ashaabahu yawma 'usiybuwa khabarahum، waba'atha naasun min qurayshin 'ilay 'aasimi bni thaabitin hiyna huddithuwa 'annahu qutila 'an yu'tawa bishay'in minhu yu'rafu، wakaana qatala rajulaan 'aziymana min 'uzamaa'ihim، faba'atha alllahu li'aasimin mithla alzzullahi mina alddabri، fahamathu min rusulihim، falam yaqdiruwa 'an yaqta'uwa minhu shay'ana‏.‏ waqaala ka'bu bnu maalikin dhakaruwa muraaraha bna alrrabiy'i al'amriyya wahilaala bna 'umayyaha alwaaqifiyya، rajulayni saalihayni qad shahidaa badrana‏.‏","arabic_grade":"صحيح","english_urn":37310,"english_bab_name":"CHAPTER","english_text":"<p>\nNarrated Abu Huraira:\n\n<p>Allah's Apostle sent out ten spies under the command of `Asim bin Thabit Al-Ansari, the grand-father \nof `Asim bin `Umar Al-Khattab. When they reached (a place called) Al-Hadah between 'Usfan and \nMecca, their presence was made known to a sub-tribe of Hudhail called Banu Lihyan. So they sent \nabout one hundred archers after them. The archers traced the footsteps (of the Muslims) till they found \nthe traces of dates which they had eaten at one of their camping places. The archers said, \"These dates \nare of Yathrib (i.e. Medina),\" and went on tracing the Muslims' footsteps. When `Asim and his \ncompanions became aware of them, they took refuge in a (high) place. But the enemy encircled them \nand said, \"Come down and surrender. We give you a solemn promise and covenant that we will not \nkill anyone of you.\" `Asim bin Thabit said, \"O people! As for myself, I will never get down to be \nunder the protection of an infidel. O Allah! Inform your Prophet about us.\" So the archers threw their \narrows at them and martyred `Asim. Three of them came down and surrendered to them, accepting \ntheir promise and covenant and they were Khubaib, Zaid bin Ad-Dathina and another man. When the \narchers got hold of them, they untied the strings of the arrow bows and tied their captives with them. \nThe third man said, \"This is the first proof of treachery! By Allah, I will not go with you for I follow \nthe example of these.\" He meant the martyred companions. The archers dragged him and struggled \nwith him (till they martyred him). Then Khubaib and Zaid bin Ad-Dathina were taken away by them \nand later on they sold them as slaves in Mecca after the event of the Badr battle. \nThe sons of Al-Harit bin `Amr bin Naufal bought Khubaib for he was a person who had killed (their \nfather) Al-Hari bin `Amr on the day (of the battle) of Badr. Khubaib remained imprisoned by them till \nthey decided unanimously to kill him. One day Khubaib borrowed from a daughter of Al-Harith, a \nrazor for shaving his pubic hair, and she lent it to him. By chance, while she was inattentive, a little \nson of hers went to him (i.e. Khubaib) and she saw that Khubaib had seated him on his thigh while the \nrazor was in his hand. She was so much terrified that Khubaib noticed her fear and said, \"Are you \nafraid that I will kill him? Never would I do such a thing.\" Later on (while narrating the story) she \nsaid, \"By Allah, I had never seen a better captive than Khubaib. By Allah, one day I saw him eating \nfrom a bunch of grapes in his hand while he was fettered with iron chains and (at that time) there was \nno fruit in Mecca.\" She used to say,\" It was food Allah had provided Khubaib with.\" \nWhen they took him to Al-Hil out of Mecca sanctuary to martyr him, Khubaib requested them. \n\"Allow me to offer a two-rak`at prayer.\" They allowed him and he prayed two rak`at and then said, \n\"By Allah! Had I not been afraid that you would think I was worried, I would have prayed more.\" \nThen he (invoked evil upon them) saying, \"O Allah! Count them and kill them one by one, and do not \nleave anyone of them\"' Then he recited: \"As I am martyred as a Muslim, I do not care in what way I \nreceive my death for Allah's Sake, for this is for the Cause of Allah. If He wishes, He will bless the \ncut limbs of my body.\" Then Abu Sarva, 'Ubqa bin Al-Harith went up to him and killed him. It was \nKhubaib who set the tradition of praying for any Muslim to be martyred in captivity (before he is \nexecuted). The Prophet told his companions of what had happened (to those ten spies) on the same \nday they were martyred. Some Quraish people, being informed of `Asim bin Thabit's death, sent some \nmessengers to bring a part of his body so that his death might be known for certain, for he had \npreviously killed one of their leaders (in the battle of Badr). But Allah sent a swarm of wasps to \nprotect the dead body of `Asim, and they shielded him from the messengers who could not cut \nanything from his body.","english_grade":"Sahih","last_updated":null,"xrefs":""}