{"id":2776,"collection_id":1,"collection":"bukhari","collection_name":"Sahih al-Bukhari","book_number":"61","bab_id":28.0,"english_bab_number":"28","arabic_bab_number":"28","hadith_number":"3646","our_hadith_number":149,"arabic_urn":132760,"arabic_bab_name":"باب","arabic_text":"الْخَيْلُ لِثَلاَثَةٍ لِرَجُلٍ أَجْرٌ، وَلِرَجُلٍ سِتْرٌ وَعَلَى رَجُلٍ وِزْرٌ‏.‏ فَأَمَّا الَّذِي لَهُ أَجْرٌ، فَرَجُلٌ رَبَطَهَا فِي سَبِيلِ اللَّهِ، فَأَطَالَ لَهَا فِي مَرْجٍ أَوْ رَوْضَةٍ، وَمَا أَصَابَتْ فِي طِيَلِهَا مِنَ الْمَرْجِ أَوِ الرَّوْضَةِ كَانَتْ لَهُ حَسَنَاتٍ، وَلَوْ أَنَّهَا قَطَعَتْ طِيَلَهَا، فَاسْتَنَّتْ شَرَفًا أَوْ شَرَفَيْنِ، كَانَتْ أَرْوَاثُهَا حَسَنَاتٍ لَهُ، وَلَوْ أَنَّهَا مَرَّتْ بِنَهْرٍ فَشَرِبَتْ، وَلَمْ يُرِدْ أَنْ يَسْقِيَهَا، كَانَ ذَلِكَ لَهُ حَسَنَاتٍ، وَرَجُلٌ رَبَطَهَا تَغَنِّيًا وَسِتْرًا وَتَعَفُّفًا، لَمْ يَنْسَ حَقَّ اللَّهِ فِي رِقَابِهَا وَظُهُورِهَا، فَهِيَ لَهُ كَذَلِكَ سِتْرٌ‏.‏ وَرَجُلٌ رَبَطَهَا فَخْرًا وَرِيَاءً، وَنِوَاءً لأَهْلِ الإِسْلاَمِ فَهْىَ وِزْرٌ‏.‏ وَسُئِلَ النَّبِيُّ صلى الله عليه وسلم عَنِ الْحُمُرِ فَقَالَ ‏\"‏ مَا أُنْزِلَ عَلَىَّ فِيهَا إِلاَّ هَذِهِ الآيَةُ الْجَامِعَةُ الْفَاذَّةُ ‏{‏فَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ * وَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ‏}‏","arabic_transliteration":"alkhaylu lithalaathahin lirajulin 'ajrun، walirajulin sitrun wa'alay rajulin wizrun‏.‏ fa'ammaa alladhiy lahu 'ajrun، farajulun rabatahaa fiy sabiyli alllahi، fa'ataala lahaa fiy marjin 'aw rawdahin، wamaa 'asaabat fiy tiyalihaa mina almarji 'awi alrrawdahi kaanat lahu hasanaatin، walaw 'annahaa qata'at tiyalahaa، faastannat sharafana 'aw sharafayni، kaanat 'arwaathuhaa hasanaatin lahu، walaw 'annahaa marrat binahrin fasharibat، walam yurid 'an yasqiyahaa، kaana dhalika lahu hasanaatin، warajulun rabatahaa taghanniyana wasitrana wata'affufana، lam yansa haqqa alllahi fiy riqaabihaa wazuhuwrihaa، fahiya lahu kadhalika sitrun‏.‏ warajulun rabatahaa fakhrana wariyaa'an، waniwaa'an l'ahli al'islaami fahya wizrun‏.‏ wasu'ila alnnabiyyu sly allh 'lyh wslm 'ani alhumuri faqaala ‏\"‏ maa 'unzila 'alayya fiyhaa 'ilaaa hadhihi al'aayahu aljaami'ahu alfaadhdhahu ‏{‏faman ya'mal mithqaala dharrahin khayrana yarahu * waman ya'mal mithqaala dharrahin sharrana yarahu‏}‏","arabic_grade":"صحيح","english_urn":34030,"english_bab_name":"CHAPTER","english_text":"<p>\nNarrated Abu Huraira:\n\n<p>The Prophet said, \"A horse may be kept for one of three purposes: for a man it may be a source of \nreward; for another it may be a means of living; and for a third it may be a burden (a source of \ncommitting sins). As for the one for whom it is a source of reward, he is the one who keeps his horse \nfor the sake of Jihad in Allah's Cause; he ties it with a long rope on a pasture or in a garden. So \nwhatever its rope allows it to eat, will be regarded as good rewardable deeds (for its owner). And if it \nbreaks off its rope and jumps over one or two hillocks, even its dung will be considered amongst his \ngood deeds. And if it passes by a river and drinks water from it, that will be considered as good deeds \nfor his benefit) even if he has had no intention of watering it. A horse is a shelter for the one who \nkeeps it so that he may earn his living honestly and takes it as a refuge to keep him from following \nillegal ways (of gaining money), and does not forget the rights of Allah (i.e. paying the Zakat and \nallowing others to use it for Allah's Sake). But a horse is a burden (and a source of committing sins for \nhim who keeps it out of pride and pretense and with the intention of harming the Muslims.\" \nThe Prophet was asked about donkeys. He replied, \"Nothing has been revealed to be concerning them \nexcept this comprehensive Verse (which covers everything) :--'Then whosoever has done good equal \nto the weight of an atom (or a small ant), Shall see it (its reward) And whosoever has done evil equal \nto the weight of an atom (or a small ) ant), Shall see it (Its punishment).\" (99.7-8)","english_grade":"Sahih","last_updated":null,"xrefs":""}