{"id":23330,"collection_id":4,"collection":"abudawud","collection_name":"Sunan Abi Dawud","book_number":"41","bab_id":17.0,"english_bab_number":"1660","arabic_bab_number":"17","hadith_number":"4539","our_hadith_number":46,"arabic_urn":945420,"arabic_bab_name":"باب مَنْ قُتِلَ فِي عِمِّيَّاءَ بَيْنَ قَوْمٍ","arabic_text":"حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا حَمَّادٌ، ح وَحَدَّثَنَا ابْنُ السَّرْحِ، حَدَّثَنَا سُفْيَانُ، - وَهَذَا حَدِيثُهُ - عَنْ عَمْرٍو، عَنْ طَاوُسٍ، قَالَ مَنْ قُتِلَ ‏.‏ وَقَالَ ابْنُ عُبَيْدٍ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ مَنْ قُتِلَ فِي عِمِّيَّا فِي رَمْىٍ يَكُونُ بَيْنَهُمْ بِحِجَارَةٍ أَوْ ضَرْبٍ بِالسِّيَاطِ أَوْ ضَرْبٍ بِعَصًا فَهُوَ خَطَأٌ وَعَقْلُهُ عَقْلُ الْخَطَإِ وَمَنْ قُتِلَ عَمْدًا فَهُوَ قَوَدٌ ‏\"‏ ‏.‏ وَقَالَ ابْنُ عُبَيْدٍ ‏\"‏ قَوَدُ يَدٍ ‏\"‏ ‏.‏ ثُمَّ اتَّفَقَا ‏\"‏ وَمَنْ حَالَ دُونَهُ فَعَلَيْهِ لَعْنَةُ اللَّهِ وَغَضَبُهُ لاَ يُقْبَلُ مِنْهُ صَرْفٌ وَلاَ عَدْلٌ ‏\"‏ ‏.‏ وَحَدِيثُ سُفْيَانَ أَتَمُّ ‏.‏","arabic_transliteration":"haddathanaa muhammadu bnu 'ubaydin، haddathanaa hammaadun، h wahaddathanaa abnu alssarhi، haddathanaa sufyaanu، - wahadhaa hadiythuhu - 'an 'amrinw، 'an taawusin، qaala man qutila ‏.‏ waqaala abnu 'ubaydin qaala qaala rasuwlu alllahi sly allh 'lyh wslm ‏\"‏ man qutila fiy 'immiyyaa fiy ramyin yakuwnu baynahum bihijaarahin 'aw darbin bialssiyaati 'aw darbin bi'asana fahuwa khata'un wa'aqluhu 'aqlu alkhata'i waman qutila 'amdana fahuwa qawadun ‏\"‏ ‏.‏ waqaala abnu 'ubaydin ‏\"‏ qawadu yadin ‏\"‏ ‏.‏ thumma attafaqaa ‏\"‏ waman haala duwnahu fa'alayhi la'nahu alllahi waghadabuhu laa yuqbalu minhu sarfun walaa 'adlun ‏\"‏ ‏.‏ wahadiythu sufyaana 'atammu ‏.‏","arabic_grade":"صحيح لغيره","english_urn":845240,"english_bab_name":"One Who Is Killed In A Fight Among People And His Killer Is Not Known","english_text":"Tawus, in his version said: If anyone is killed. Ibn 'Ubaid in his version said: The Messenger of Allah (saws) said: If anyone is killed in error (blindly) when people are throwing stones, or by beating with whips, or striking with a stick, it is accidental and the compensation for accidental death is due. But if anyone is killed deliberately, retaliation is due. Ibn 'Ubaid in his version: Retaliation of the man is due. The agreed version then goes: If anyone comes in (between the two parties) to prevent it, Allah's curse and anger will rest on him, and neither supererogatory nor obligatory acts will be accepted from him. The version of the tradition of Sufyan is more perfect.","english_grade":"Sahih li ghairih","last_updated":null,"xrefs":""}