{"id":23032,"collection_id":4,"collection":"abudawud","collection_name":"Sunan Abi Dawud","book_number":"37","bab_id":1.0,"english_bab_number":"1579","arabic_bab_number":"1","hadith_number":"4242","our_hadith_number":3,"arabic_urn":942450,"arabic_bab_name":"باب ذِكْرِ الْفِتَنِ وَدَلاَئِلِهَا","arabic_text":"حَدَّثَنَا يَحْيَى بْنُ عُثْمَانَ بْنِ سَعِيدٍ الْحِمْصِيُّ، حَدَّثَنَا أَبُو الْمُغِيرَةِ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ سَالِمٍ، حَدَّثَنِي الْعَلاَءُ بْنُ عُتْبَةَ، عَنْ عُمَيْرِ بْنِ هَانِئٍ الْعَنْسِيِّ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ، يَقُولُ كُنَّا قُعُودًا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ الْفِتَنَ فَأَكْثَرَ فِي ذِكْرِهَا حَتَّى ذَكَرَ فِتْنَةَ الأَحْلاَسِ فَقَالَ قَائِلٌ يَا رَسُولَ اللَّهِ وَمَا فِتْنَةُ الأَحْلاَسِ قَالَ ‏\"‏ هِيَ هَرَبٌ وَحَرْبٌ ثُمَّ فِتْنَةُ السَّرَّاءِ دَخَنُهَا مِنْ تَحْتِ قَدَمَىْ رَجُلٍ مِنْ أَهْلِ بَيْتِي يَزْعُمُ أَنَّهُ مِنِّي وَلَيْسَ مِنِّي وَإِنَّمَا أَوْلِيَائِيَ الْمُتَّقُونَ ثُمَّ يَصْطَلِحُ النَّاسُ عَلَى رَجُلٍ كَوَرِكٍ عَلَى ضِلَعٍ ثُمَّ فِتْنَةُ الدُّهَيْمَاءِ لاَ تَدَعُ أَحَدًا مِنْ هَذِهِ الأُمَّةِ إِلاَّ لَطَمَتْهُ لَطْمَةً فَإِذَا قِيلَ انْقَضَتْ تَمَادَتْ يُصْبِحُ الرَّجُلُ فِيهَا مُؤْمِنًا وَيُمْسِي كَافِرًا حَتَّى يَصِيرَ النَّاسُ إِلَى فُسْطَاطَيْنِ فُسْطَاطِ إِيمَانٍ لاَ نِفَاقَ فِيهِ وَفُسْطَاطِ نِفَاقٍ لاَ إِيمَانَ فِيهِ فَإِذَا كَانَ ذَاكُمْ فَانْتَظِرُوا الدَّجَّالَ مِنْ يَوْمِهِ أَوْ مِنْ غَدِهِ ‏\"‏ ‏.‏","arabic_transliteration":"haddathanaa yahyay bnu 'uthmaana bni sa'iydin alhimsiyyu، haddathanaa 'abuw almughiyrahi، haddathaniy 'abdu alllahi bnu saalimin، haddathaniy al'alaa'u bnu 'utbaha، 'an 'umayri bni haani'in al'ansiyyi، qaala sami'tu 'abda alllahi bna 'umara، yaquwlu kunnaa qu'uwdana 'inda rasuwli alllahi sly allh 'lyh wslm fadhakara alfitana fa'akthara fiy dhikrihaa hattay dhakara fitnaha al'ahlaasi faqaala qaa'ilun yaa rasuwla alllahi wamaa fitnahu al'ahlaasi qaala ‏\"‏ hiya harabun waharbun thumma fitnahu alssarraa'i dakhanuhaa min tahti qadamay rajulin min 'ahli baytiy yaz'umu 'annahu minniy walaysa minniy wa'innamaa 'awliyaa'iya almuttaquwna thumma yastalihu alnnaasu 'alay rajulin kawarikin 'alay dila'in thumma fitnahu aldduhaymaa'i laa tada'u 'ahadana min hadhihi al'ummahi 'ilaaa latamathu latmahan fa'idhaa qiyla anqadat tamaadat yusbihu alrrajulu fiyhaa mu'minana wayumsiy kaafirana hattay yasiyra alnnaasu 'ilay fustaatayni fustaati 'iymaanin laa nifaaqa fiyhi wafustaati nifaaqin laa 'iymaana fiyhi fa'idhaa kaana dhaakum faantaziruwa alddajjaala min yawmihi 'aw min ghadihi ‏\"‏ ‏.‏","arabic_grade":"صحيح","english_urn":842300,"english_bab_name":"Mention Of Tribulations And Their Signs","english_text":"<p>\n\nNarrated Abdullah ibn Umar:\n</p>\n\n\n\n<p>\n\nWhen we were sitting with the Messenger of Allah (saws), he talked about periods of trial (fitnahs), mentioning many of them.  \n</p>\n\n\n<p>\n\nWhen he mentioned the one when people should stay in their houses, some asked him: Messenger of Allah, what is the trial (fitnah) of staying at home?  \n</p>\n\n\n<p>\n\nHe replied: It will be flight and plunder. Then will come a test which is pleasant. Its murkiness is due to the fact that it is produced by a man from the people of my house, who will assert that he belongs to me, whereas he does not, for my friends are only the God-fearing. Then the people will unite under a man who will be like a hip-bone on a rib. Then there will be the little black trial which will leave none of this community without giving him a slap, and when people say that it is finished, it will be extended. During it a man will be a believer in the morning and an infidel in the evening, so that the people will be in two camps: the camp of faith which will contain no hypocrisy, and the camp of hypocrisy which will contain no faith. When that happens, expect the Antichrist (Dajjal) that day or the next.\n</p>","english_grade":"Sahih","last_updated":null,"xrefs":""}