{"id":21984,"collection_id":4,"collection":"abudawud","collection_name":"Sunan Abi Dawud","book_number":"21","bab_id":57.0,"english_bab_number":"1186","arabic_bab_number":"57","hadith_number":"3194","our_hadith_number":106,"arabic_urn":931970,"arabic_bab_name":"باب أَيْنَ يَقُومُ الإِمَامُ مِنَ الْمَيِّتِ إِذَا صَلَّى عَلَيْهِ","arabic_text":"حَدَّثَنَا دَاوُدُ بْنُ مُعَاذٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ نَافِعٍ أَبِي غَالِبٍ، قَالَ كُنْتُ فِي سِكَّةِ الْمِرْبَدِ فَمَرَّتْ جَنَازَةٌ مَعَهَا نَاسٌ كَثِيرٌ قَالُوا جَنَازَةُ عَبْدِ اللَّهِ بْنِ عُمَيْرٍ فَتَبِعْتُهَا فَإِذَا أَنَا بِرَجُلٍ عَلَيْهِ كِسَاءٌ رَقِيقٌ عَلَى بُرَيْذِينَتِهِ وَعَلَى رَأْسِهِ خِرْقَةٌ تَقِيهِ مِنَ الشَّمْسِ فَقُلْتُ مَنْ هَذَا الدِّهْقَانُ قَالُوا هَذَا أَنَسُ بْنُ مَالِكٍ ‏.‏ فَلَمَّا وُضِعَتِ الْجَنَازَةُ قَامَ أَنَسٌ فَصَلَّى عَلَيْهَا وَأَنَا خَلْفَهُ لاَ يَحُولُ بَيْنِي وَبَيْنَهُ شَىْءٌ فَقَامَ عِنْدَ رَأْسِهِ فَكَبَّرَ أَرْبَعَ تَكْبِيرَاتٍ لَمْ يُطِلْ وَلَمْ يُسْرِعْ ثُمَّ ذَهَبَ يَقْعُدُ فَقَالُوا يَا أَبَا حَمْزَةَ الْمَرْأَةُ الأَنْصَارِيَّةُ فَقَرَّبُوهَا وَعَلَيْهَا نَعْشٌ أَخْضَرُ فَقَامَ عِنْدَ عَجِيزَتِهَا فَصَلَّى عَلَيْهَا نَحْوَ صَلاَتِهِ عَلَى الرَّجُلِ ثُمَّ جَلَسَ فَقَالَ الْعَلاَءُ بْنُ زِيَادٍ يَا أَبَا حَمْزَةَ هَكَذَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي عَلَى الْجَنَازَةِ كَصَلاَتِكَ يُكَبِّرُ عَلَيْهَا أَرْبَعًا وَيَقُومُ عِنْدَ رَأْسِ الرَّجُلِ وَعَجِيزَةِ الْمَرْأَةِ قَالَ نَعَمْ ‏.‏ قَالَ يَا أَبَا حَمْزَةَ غَزَوْتَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ نَعَمْ غَزَوْتُ مَعَهُ حُنَيْنًا فَخَرَجَ الْمُشْرِكُونَ فَحَمَلُوا عَلَيْنَا حَتَّى رَأَيْنَا خَيْلَنَا وَرَاءَ ظُهُورِنَا وَفِي الْقَوْمِ رَجُلٌ يَحْمِلُ عَلَيْنَا فَيَدُقُّنَا وَيَحْطِمُنَا فَهَزَمَهُمُ اللَّهُ وَجَعَلَ يُجَاءُ بِهِمْ فَيُبَايِعُونَهُ عَلَى الإِسْلاَمِ فَقَالَ رَجُلٌ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم إِنَّ عَلَىَّ نَذْرًا إِنْ جَاءَ اللَّهُ بِالرَّجُلِ الَّذِي كَانَ مُنْذُ الْيَوْمِ يَحْطِمُنَا لأَضْرِبَنَّ عُنُقَهُ ‏.‏ فَسَكَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَجِيءَ بِالرَّجُلِ فَلَمَّا رَأَى رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ يَا رَسُولَ اللَّهِ تُبْتُ إِلَى اللَّهِ ‏.‏ فَأَمْسَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم لاَ يُبَايِعُهُ لِيَفِيَ الآخَرُ بِنَذْرِهِ ‏.‏ قَالَ فَجَعَلَ الرَّجُلُ يَتَصَدَّى لِرَسُولِ اللَّهِ صلى الله عليه وسلم لِيَأْمُرَهُ بِقَتْلِهِ وَجَعَلَ يَهَابُ رَسُولَ اللَّهِ صلى الله عليه وسلم أَنْ يَقْتُلَهُ فَلَمَّا رَأَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنَّهُ لاَ يَصْنَعُ شَيْئًا بَايَعَهُ فَقَالَ الرَّجُلُ يَا رَسُولَ اللَّهِ نَذْرِي ‏.‏ فَقَالَ ‏\"‏ إِنِّي لَمْ أُمْسِكْ عَنْهُ مُنْذُ الْيَوْمِ إِلاَّ لِتُوفِيَ بِنَذْرِكَ ‏\"‏ ‏.‏ فَقَالَ يَا رَسُولَ اللَّهِ أَلاَ أَوْمَضْتَ إِلَىَّ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏\"‏ إِنَّهُ لَيْسَ لِنَبِيٍّ أَنْ يُومِضَ ‏\"‏ ‏.‏ قَالَ أَبُو غَالِبٍ فَسَأَلْتُ عَنْ صَنِيعِ أَنَسٍ فِي قِيَامِهِ عَلَى الْمَرْأَةِ عِنْدَ عَجِيزَتِهَا فَحَدَّثُونِي أَنَّهُ إِنَّمَا كَانَ لأَنَّهُ لَمْ تَكُنِ النُّعُوشُ فَكَانَ الإِمَامُ يَقُومُ حِيَالَ عَجِيزَتِهَا يَسْتُرُهَا مِنَ الْقَوْمِ ‏.‏ قَالَ أَبُو دَاوُدَ قَوْلُ النَّبِيِّ صلى الله عليه وسلم ‏\"‏ أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ ‏\"‏ ‏.‏ نَسَخَ مِنْ هَذَا الْحَدِيثِ الْوَفَاءَ بِالنَّذْرِ فِي قَتْلِهِ بِقَوْلِهِ إِنِّي قَدْ تُبْتُ ‏.‏","arabic_transliteration":"haddathanaa daawudu bnu mu'aadhin، haddathanaa 'abdu alwaarithi، 'an naafi'in 'abiy ghaalibin، qaala kuntu fiy sikkahi almirbadi famarrat janaazahun ma'ahaa naasun kathiyrun qaaluwa janaazahu 'abdi alllahi bni 'umayrin fatabi'tuhaa fa'idhaa 'anaa birajulin 'alayhi kisaa'un raqiyqun 'alay buraydhiynatihi wa'alay ra'sihi khirqahun taqiyhi mina alshshamsi faqultu man hadhaa alddihqaanu qaaluwa hadhaa 'anasu bnu maalikin ‏.‏ falammaa wudi'ati aljanaazahu qaama 'anasun fasallay 'alayhaa wa'anaa khalfahu laa yahuwlu bayniy wabaynahu shay'un faqaama 'inda ra'sihi fakabbara 'arba'a takbiyraatin lam yutil walam yusri' thumma dhahaba yaq'udu faqaaluwa yaa 'abaa hamzaha almar'ahu al'ansaariyyahu faqarrabuwhaa wa'alayhaa na'shun 'akhdaru faqaama 'inda 'ajiyzatihaa fasallay 'alayhaa nahwa salaatihi 'alay alrrajuli thumma jalasa faqaala al'alaa'u bnu ziyaadin yaa 'abaa hamzaha hakadhaa kaana rasuwlu alllahi sly allh 'lyh wslm yusalliy 'alay aljanaazahi kasalaatika yukabbiru 'alayhaa 'arba'ana wayaquwmu 'inda ra'si alrrajuli wa'ajiyzahi almar'ahi qaala na'am ‏.‏ qaala yaa 'abaa hamzaha ghazawta ma'a rasuwli alllahi sly allh 'lyh wslm qaala na'am ghazawtu ma'ahu hunaynana fakharaja almushrikuwna fahamaluwa 'alaynaa hattay ra'aynaa khaylanaa waraa'a zuhuwrinaa wafiy alqawmi rajulun yahmilu 'alaynaa fayaduqqunaa wayahtimunaa fahazamahumu alllahu waja'ala yujaa'u bihim fayubaayi'uwnahu 'alay al'islaami faqaala rajulun min 'ashaabi alnnabiyyi sly allh 'lyh wslm 'inna 'alayya nadhrana 'in jaa'a alllahu bialrrajuli alladhiy kaana mundhu alyawmi yahtimunaa l'adribanna 'unuqahu ‏.‏ fasakata rasuwlu alllahi sly allh 'lyh wslm wajiy'a bialrrajuli falammaa ra'ay rasuwla alllahi sly allh 'lyh wslm qaala yaa rasuwla alllahi tubtu 'ilay alllahi ‏.‏ fa'amsaka rasuwlu alllahi sly allh 'lyh wslm laa yubaayi'uhu liyafiya al'aakharu binadhrihi ‏.‏ qaala faja'ala alrrajulu yatasadday lirasuwli alllahi sly allh 'lyh wslm liya'murahu biqatlihi waja'ala yahaabu rasuwla alllahi sly allh 'lyh wslm 'an yaqtulahu falammaa ra'ay rasuwlu alllahi sly allh 'lyh wslm 'annahu laa yasna'u shay'ana baaya'ahu faqaala alrrajulu yaa rasuwla alllahi nadhriy ‏.‏ faqaala ‏\"‏ 'inniy lam 'umsik 'anhu mundhu alyawmi 'ilaaa lituwfiya binadhrika ‏\"‏ ‏.‏ faqaala yaa rasuwla alllahi 'alaa 'awmadta 'ilayya faqaala alnnabiyyu sly allh 'lyh wslm ‏\"‏ 'innahu laysa linabiyyin 'an yuwmida ‏\"‏ ‏.‏ qaala 'abuw ghaalibin fasa'altu 'an saniy'i 'anasin fiy qiyaamihi 'alay almar'ahi 'inda 'ajiyzatihaa fahaddathuwniy 'annahu 'innamaa kaana l'annahu lam takuni alnnu'uwshu fakaana al'imaamu yaquwmu hiyaala 'ajiyzatihaa yasturuhaa mina alqawmi ‏.‏ qaala 'abuw daawuda qawlu alnnabiyyi sly allh 'lyh wslm ‏\"‏ 'umirtu 'an 'uqaatila alnnaasa hattay yaquwluwa laa 'ilaha 'ilaaa alllahu ‏\"‏ ‏.‏ nasakha min hadhaa alhadiythi alwafaa'a bialnnadhri fiy qatlihi biqawlihi 'inniy qad tubtu ‏.‏","arabic_grade":"صحيح إلا قوله فحدثوني أنه إنما فإنه مجرد رأي عن مجهولين","english_urn":831880,"english_bab_name":"Where Should The Imam Stand In Relation To The Deceased When Offering The Funeral Prayer ?","english_text":"<p>\n\nNafi' AbuGhalib said: I was in the Sikkat al-Mirbad. A bier passed and a large number of people were accompanying it.  \n</p>\n\n\n<p>\n\nThey said: Bier of Abdullah ibn Umayr. So I followed it. Suddenly I saw a man, who had a thin garment on riding his small mule. He had a piece of cloth on his head to protect himself from the sun.  I asked: Who is this important man? People said: This is Anas ibn Malik. \n</p>\n\n\n<p>\n\nWhen the bier was placed, Anas stood and led the funeral prayer over him while I was just behind him, and there was no obstruction between me and him. He stood near his head, and uttered four takbirs (Allah is Most Great). He neither lengthened the prayer nor hurried it. He then went to sit down. They said: AbuHamzah, (here is the bier of) an Ansari woman. They brought her near him and there was a green cupola-shaped structure over her bier. He stood opposite her hips and led the funeral prayer over her as he had led it over the man. He then sat down.  \n</p>\n\n\n<p>\n\nAl-Ala' ibn Ziyad asked: AbuHamzah, did the Messenger of Allah (saws) say the funeral prayer over the dead as you have done, uttering four takbirs (Allah is Most Great) over her, and standing opposite the head of a man and the hips of a woman?  \n</p>\n\n\n<p>\n\nHe replied: Yes.  He asked: AbuHamzah, did you fight with the Messenger of Allah?  He replied: Yes. I fought with him in the battle of Hunayn. The polytheists came out and invaded us so severely that we saw our horses behind our backs. Among the people (i.e. the unbelievers) there was a man who was attacking us, and striking and wounding us (with his sword). Allah then defeated them. They were then brought and began to take the oath of allegiance to him for Islam.  \n</p>\n\n\n<p>\n\nA man from among the companions of the Prophet (saws) said: I make a vow to myself that if Allah brings the man who was striking us (with his sword) that day, I shall behead him. The Messenger of Allah (saws) kept silent and the man was brought (as a captive).  \n</p>\n\n\n<p>\n\nWhen he saw the Messenger of Allah (saws), he said: Messenger of Allah, I have repented to Allah. The Messenger of Allah (saws) stopped (for a while) receiving his oath of allegiance, so that the other man might fulfil his vow. But the man began to wait for the order of the Messenger of Allah (saws) for his murder. He was afraid of the Messenger of Allah (saws) to kill him. When the Messenger of Allah (saws) saw that he did not do anything, he received his oath of allegiance.  The man said: Messenger of Allah, what about my vow?  He said: I stopped (receiving his oath of allegiance) today so that you might fulfil your vow.  He said: Messenger of Allah, why did you not give any signal to me?  The Prophet (saws) said: It is not worthy of a Prophet to give a signal.  \n</p>\n\n\n<p>\n\nAbuGhalib said: I asked (the people) about Anas standing opposite the hips of a woman. They told me that this practice was due to the fact that (in the days of the Prophet) there were no cupola-shaped structures over the biers of women. So the imam used to stand opposite the hips of a woman to hide her from the people.\n</p>\n<p>\nAbu Dawud said: The saying of the Prophet (saws) \"I have been commanded to fight against the people until they say: There is no god bu Allah\" abrogated this tradition of fulfilling the vow by his remark: \"I have repented\".\n</p>","english_grade":"","last_updated":null,"xrefs":""}