{"id":21089,"collection_id":4,"collection":"abudawud","collection_name":"Sunan Abi Dawud","book_number":"13","bab_id":43.0,"english_bab_number":"759","arabic_bab_number":"43","hadith_number":"2299","our_hadith_number":125,"arabic_urn":923020,"arabic_bab_name":"باب إِحْدَادِ الْمُتَوَفَّى عَنْهَا زَوْجُهَا","arabic_text":"حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ حُمَيْدِ بْنِ نَافِعٍ، عَنْ زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ، أَنَّهَا أَخْبَرَتْهُ بِهَذِهِ الأَحَادِيثِ الثَّلاَثَةِ، قَالَتْ زَيْنَبُ دَخَلْتُ عَلَى أُمِّ حَبِيبَةَ حِينَ تُوُفِّيَ أَبُوهَا أَبُو سُفْيَانَ فَدَعَتْ بِطِيبٍ فِيهِ صُفْرَةٌ خَلُوقٌ أَوْ غَيْرُهُ فَدَهَنَتْ مِنْهُ جَارِيَةً ثُمَّ مَسَّتْ بِعَارِضَيْهَا ثُمَّ قَالَتْ وَاللَّهِ مَا لِي بِالطِّيبِ مِنْ حَاجَةٍ غَيْرَ أَنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏\"‏ لاَ يَحِلُّ لاِمْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ أَنْ تُحِدَّ عَلَى مَيِّتٍ فَوْقَ ثَلاَثِ لَيَالٍ إِلاَّ عَلَى زَوْجٍ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا ‏\"‏ ‏.‏ قَالَتْ زَيْنَبُ وَدَخَلْتُ عَلَى زَيْنَبَ بِنْتِ جَحْشٍ حِينَ تُوُفِّيَ أَخُوهَا فَدَعَتْ بِطِيبٍ فَمَسَّتْ مِنْهُ ثُمَّ قَالَتْ وَاللَّهِ مَا لِي بِالطِّيبِ مِنْ حَاجَةٍ غَيْرَ أَنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ وَهُوَ عَلَى الْمِنْبَرِ ‏\"‏ لاَ يَحِلُّ لاِمْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ أَنْ تُحِدَّ عَلَى مَيِّتٍ فَوْقَ ثَلاَثِ لَيَالٍ إِلاَّ عَلَى زَوْجٍ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا ‏\"‏ ‏.‏ قَالَتْ زَيْنَبُ وَسَمِعْتُ أُمِّي أُمَّ سَلَمَةَ تَقُولُ جَاءَتِ امْرَأَةٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ ابْنَتِي تُوُفِّيَ عَنْهَا زَوْجُهَا وَقَدِ اشْتَكَتْ عَيْنَهَا أَفَنَكْحُلُهَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ لاَ ‏\"‏ ‏.‏ مَرَّتَيْنِ أَوْ ثَلاَثًا كُلُّ ذَلِكَ يَقُولُ ‏\"‏ لاَ ‏\"‏ ‏.‏ ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ إِنَّمَا هِيَ أَرْبَعَةُ أَشْهُرٍ وَعَشْرٌ وَقَدْ كَانَتْ إِحْدَاكُنَّ فِي الْجَاهِلِيَّةِ تَرْمِي بِالْبَعْرَةِ عَلَى رَأْسِ الْحَوْلِ ‏\"‏ ‏.‏ قَالَ حُمَيْدٌ فَقُلْتُ لِزَيْنَبَ وَمَا تَرْمِي بِالْبَعْرَةِ عَلَى رَأْسِ الْحَوْلِ فَقَالَتْ زَيْنَبُ كَانَتِ الْمَرْأَةُ إِذَا تُوُفِّيَ عَنْهَا زَوْجُهَا دَخَلَتْ حِفْشًا وَلَبِسَتْ شَرَّ ثِيَابِهَا وَلَمْ تَمَسَّ طِيبًا وَلاَ شَيْئًا حَتَّى تَمُرَّ بِهَا سَنَةٌ ثُمَّ تُؤْتَى بِدَابَّةٍ حِمَارٍ أَوْ شَاةٍ أَوْ طَائِرٍ فَتَفْتَضُّ بِهِ فَقَلَّمَا تَفْتَضُّ بِشَىْءٍ إِلاَّ مَاتَ ثُمَّ تَخْرُجُ فَتُعْطَى بَعْرَةً فَتَرْمِي بِهَا ثُمَّ تُرَاجِعُ بَعْدُ مَا شَاءَتْ مِنْ طِيبٍ أَوْ غَيْرِهِ ‏.‏ قَالَ أَبُو دَاوُدَ الْحِفْشُ بَيْتٌ صَغِيرٌ ‏.‏","arabic_transliteration":"haddathanaa alqa'nabiyyu، 'an maalikin، 'an 'abdi alllahi bni 'abiy bakrin، 'an humaydi bni naafi'in، 'an zaynaba binti 'abiy salamaha، 'annahaa 'akhbarathu bihadhihi al'ahaadiythi alththalaathahi، qaalat zaynabu dakhaltu 'alay 'ummi habiybaha hiyna tuwuffiya 'abuwhaa 'abuw sufyaana fada'at bitiybin fiyhi sufrahun khaluwqun 'aw ghayruhu fadahanat minhu jaariyahan thumma massat bi'aaridayhaa thumma qaalat waalllahi maa liy bialttiybi min haajahin ghayra 'anniy sami'tu rasuwla alllahi sly allh 'lyh wslm yaquwlu ‏\"‏ laa yahillu laimra'ahin tu'minu bialllahi waalyawmi al'aakhiri 'an tuhidda 'alay mayyitin fawqa thalaathi layaalin 'ilaaa 'alay zawjin 'arba'aha 'ashhurin wa'ashrana ‏\"‏ ‏.‏ qaalat zaynabu wadakhaltu 'alay zaynaba binti jahshin hiyna tuwuffiya 'akhuwhaa fada'at bitiybin famassat minhu thumma qaalat waalllahi maa liy bialttiybi min haajahin ghayra 'anniy sami'tu rasuwla alllahi sly allh 'lyh wslm yaquwlu wahuwa 'alay alminbari ‏\"‏ laa yahillu laimra'ahin tu'minu bialllahi waalyawmi al'aakhiri 'an tuhidda 'alay mayyitin fawqa thalaathi layaalin 'ilaaa 'alay zawjin 'arba'aha 'ashhurin wa'ashrana ‏\"‏ ‏.‏ qaalat zaynabu wasami'tu 'ummiy 'umma salamaha taquwlu jaa'ati amra'ahun 'ilay rasuwli alllahi sly allh 'lyh wslm faqaalat yaa rasuwla alllahi 'inna abnatiy tuwuffiya 'anhaa zawjuhaa waqadi ashtakat 'aynahaa 'afanakhuluhaa faqaala rasuwlu alllahi sly allh 'lyh wslm ‏\"‏ laa ‏\"‏ ‏.‏ marratayni 'aw thalaathana kullu dhalika yaquwlu ‏\"‏ laa ‏\"‏ ‏.‏ thumma qaala rasuwlu alllahi sly allh 'lyh wslm ‏\"‏ 'innamaa hiya 'arba'ahu 'ashhurin wa'ashrun waqad kaanat 'ihdaakunna fiy aljaahiliyyahi tarmiy bialba'rahi 'alay ra'si alhawli ‏\"‏ ‏.‏ qaala humaydun faqultu lizaynaba wamaa tarmiy bialba'rahi 'alay ra'si alhawli faqaalat zaynabu kaanati almar'ahu 'idhaa tuwuffiya 'anhaa zawjuhaa dakhalat hifshana walabisat sharra thiyaabihaa walam tamassa tiybana walaa shay'ana hattay tamurra bihaa sanahun thumma tu'tay bidaabbahin himaarin 'aw shaahin 'aw taa'irin fataftaddu bihi faqallamaa taftaddu bishay'in 'ilaaa maata thumma takhruju fatu'tay ba'rahan fatarmiy bihaa thumma turaaji'u ba'du maa shaa'at min tiybin 'aw ghayrihi ‏.‏ qaala 'abuw daawuda alhifshu baytun saghiyrun ‏.‏","arabic_grade":"صحيح","english_urn":822920,"english_bab_name":"The Rulings Of Mourning For Woman Whose Husband Has Died","english_text":"<p>\n\nHumaid ibn Nafi' reported the following three traditions on the authority of Zaynab, daughter of Abu Salamah:  \n</p>\n\n\n<p>\n\nZainab said: I visited Umm Habibah when her father AbuSufyan, died. She asked for some yellow perfume containing saffron (khaluq) or something else. Then she applied it to a girl and touched her cheeks.  \n</p>\n\n\n<p>\n\nShe said: I have no need of perfume, but I heard the Messenger of Allah (saws) say: It is not lawful for a woman who believes in Allah and the Last Day to observe mourning for one who has died, more than three nights, except for four months and ten days in the case of a husband.  \n</p>\n\n\n<p>\n\nZaynab said: I also visited Zaynab, daughter of Jahsh, when her brother died. She asked for some perfume and used it upon herself.  \n</p>\n\n\n<p>\n\nShe then said: I have no need of perfume, but I heard the Messenger of Allah (saws) say when he was on the pulpit: It is not lawful for a woman who believes in Allah and the Last Day to observe mourning for one who has died, more than three nights, except for four months and ten days in the case of a husband.  \n</p>\n\n\n<p>\n\nZaynab said: I heard my mother, Umm Salamah, say: A woman came to the Messenger of Allah (saws) and said: Messenger of Allah, the husband of my daughter has died, and she is suffering from sore eyes; may we put antimony in her eyes?  \n</p>\n\n\n<p>\n\nThe Messenger of Allah (saws) said: No. He said this twice or thrice. Each time he said: No. The Messenger of Allah (saws) said: The waiting period is now four months and ten days. In pre-Islamic days one of you used to throw away a piece of dung at the end of a year.  \n</p>\n\n\n<p>\n\nHumayd said: I asked Zaynab: What do you mean by throwing away a piece of dung at the end of a year.  \n</p>\n\n\n<p>\n\nZaynab replied: When the husband of a woman died, she entered a small cell and put on shabby clothes, not touching perfume or any other thing until a year passed. Then an animal such as donkey or sheep or bird was provided for her. She rubbed herself with it. The animal with which she rubbed herself rarely survived. She then came out and was given a piece of dung which she threw away. She then used perfume or something else which she desired.\n</p>\n\n<p>\nAbu Dawud said: The Arabic word \"hafsh\" means a small cell.\n</p>","english_grade":"Sahih","last_updated":null,"xrefs":""}