{"id":21080,"collection_id":4,"collection":"abudawud","collection_name":"Sunan Abi Dawud","book_number":"13","bab_id":39.0,"english_bab_number":"755","arabic_bab_number":"39","hadith_number":"2290","our_hadith_number":116,"arabic_urn":922930,"arabic_bab_name":"باب فِي نَفَقَةِ الْمَبْتُوتَةِ","arabic_text":"حَدَّثَنَا مَخْلَدُ بْنُ خَالِدٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ، قَالَ أَرْسَلَ مَرْوَانُ إِلَى فَاطِمَةَ فَسَأَلَهَا فَأَخْبَرَتْهُ أَنَّهَا كَانَتْ عِنْدَ أَبِي حَفْصٍ وَكَانَ النَّبِيُّ صلى الله عليه وسلم أَمَّرَ عَلِيَّ بْنَ أَبِي طَالِبٍ - يَعْنِي عَلَى بَعْضِ الْيَمَنِ - فَخَرَجَ مَعَهُ زَوْجُهَا فَبَعَثَ إِلَيْهَا بِتَطْلِيقَةٍ كَانَتْ بَقِيَتْ لَهَا وَأَمَرَ عَيَّاشَ بْنَ أَبِي رَبِيعَةَ وَالْحَارِثَ بْنَ هِشَامٍ أَنْ يُنْفِقَا عَلَيْهَا فَقَالاَ وَاللَّهِ مَا لَهَا نَفَقَةٌ إِلاَّ أَنْ تَكُونَ حَامِلاً ‏.‏ فَأَتَتِ النَّبِيَّ صلى الله عليه وسلم فَقَالَ ‏\"‏ لاَ نَفَقَةَ لَكِ إِلاَّ أَنْ تَكُونِي حَامِلاً ‏\"‏ ‏.‏ وَاسْتَأْذَنَتْهُ فِي الاِنْتِقَالِ فَأَذِنَ لَهَا فَقَالَتْ أَيْنَ أَنْتَقِلُ يَا رَسُولَ اللَّهِ قَالَ ‏\"‏ عِنْدَ ابْنِ أُمِّ مَكْتُومٍ ‏\"‏ ‏.‏ وَكَانَ أَعْمَى تَضَعُ ثِيَابَهَا عِنْدَهُ وَلاَ يُبْصِرُهَا فَلَمْ تَزَلْ هُنَاكَ حَتَّى مَضَتْ عِدَّتُهَا فَأَنْكَحَهَا النَّبِيُّ صلى الله عليه وسلم أُسَامَةَ فَرَجَعَ قَبِيصَةُ إِلَى مَرْوَانَ فَأَخْبَرَهُ بِذَلِكَ فَقَالَ مَرْوَانُ لَمْ نَسْمَعْ هَذَا الْحَدِيثَ إِلاَّ مِنَ امْرَأَةٍ فَسَنَأْخُذُ بِالْعِصْمَةِ الَّتِي وَجَدْنَا النَّاسَ عَلَيْهَا فَقَالَتْ فَاطِمَةُ حِينَ بَلَغَهَا ذَلِكَ بَيْنِي وَبَيْنَكُمْ كِتَابُ اللَّهِ قَالَ اللَّهُ تَعَالَى <A id=\"q16\" name=\"q16\" href=\"javascript:openquran(64,1,1)\"><c_q16>‏{‏ فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ ‏}‏</c_q16></a> حَتَّى ‏<A id=\"q17\" name=\"q17\" href=\"javascript:openquran(64,1,1)\"><c_q17>{‏ لاَ تَدْرِي لَعَلَّ اللَّهَ يُحْدِثُ بَعْدَ ذَلِكَ أَمْرًا ‏}</c_q17></a>‏ قَالَتْ فَأَىُّ أَمْرٍ يَحْدُثُ بَعْدَ الثَّلاَثِ قَالَ أَبُو دَاوُدَ وَكَذَلِكَ رَوَاهُ يُونُسُ عَنِ الزُّهْرِيِّ وَأَمَّا الزُّبَيْدِيُّ فَرَوَى الْحَدِيثَيْنِ جَمِيعًا حَدِيثَ عُبَيْدِ اللَّهِ بِمَعْنَى مَعْمَرٍ وَحَدِيثَ أَبِي سَلَمَةَ بِمَعْنَى عُقَيْلٍ وَرَوَاهُ مُحَمَّدُ بْنُ إِسْحَاقَ عَنِ الزُّهْرِيِّ أَنَّ قَبِيصَةَ بْنَ ذُؤَيْبٍ حَدَّثَهُ بِمَعْنًى دَلَّ عَلَى خَبَرِ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ حِينَ قَالَ فَرَجَعَ قَبِيصَةُ إِلَى مَرْوَانَ فَأَخْبَرَهُ بِذَلِكَ ‏.‏","arabic_transliteration":"haddathanaa makhladu bnu khaalidin، haddathanaa 'abdu alrrazzaaqi، 'an ma'marin، 'ani alzzuhriyyi، 'an 'ubaydi alllahi، qaala 'arsala marwaanu 'ilay faatimaha fasa'alahaa fa'akhbarathu 'annahaa kaanat 'inda 'abiy hafsin wakaana alnnabiyyu sly allh 'lyh wslm 'ammara 'aliyya bna 'abiy taalibin - ya'niy 'alay ba'di alyamani - fakharaja ma'ahu zawjuhaa faba'atha 'ilayhaa bitatliyqahin kaanat baqiyat lahaa wa'amara 'ayyaasha bna 'abiy rabiy'aha waalhaaritha bna hishaamin 'an yunfiqaa 'alayhaa faqaalaa waalllahi maa lahaa nafaqahun 'ilaaa 'an takuwna haamilaan ‏.‏ fa'atati alnnabiyya sly allh 'lyh wslm faqaala ‏\"‏ laa nafaqaha laki 'ilaaa 'an takuwniy haamilaan ‏\"‏ ‏.‏ waasta'dhanathu fiy alaintiqaali fa'adhina lahaa faqaalat 'ayna 'antaqilu yaa rasuwla alllahi qaala ‏\"‏ 'inda abni 'ummi maktuwmin ‏\"‏ ‏.‏ wakaana 'a'may tada'u thiyaabahaa 'indahu walaa yubsiruhaa falam tazal hunaaka hattay madat 'iddatuhaa fa'ankahahaa alnnabiyyu sly allh 'lyh wslm 'usaamaha faraja'a qabiysahu 'ilay marwaana fa'akhbarahu bidhalika faqaala marwaanu lam nasma' hadhaa alhadiytha 'ilaaa mina amra'ahin fasana'khudhu bial'ismahi allatiy wajadnaa alnnaasa 'alayhaa faqaalat faatimahu hiyna balaghahaa dhalika bayniy wabaynakum kitaabu alllahi qaala alllahu ta'aalay <A id=\"q16\" name=\"q16\" href=\"javascript:openquran(64,1,1)\"><c_q16>‏{‏ fatalliquwhunna li'iddatihinna ‏}‏</c_q16></a> hattay ‏<A id=\"q17\" name=\"q17\" href=\"javascript:openquran(64,1,1)\"><c_q17>{‏ laa tadriy la'alla alllaha yuhdithu ba'da dhalika 'amrana ‏}</c_q17></a>‏ qaalat fa'ayyu 'amrin yahduthu ba'da alththalaathi qaala 'abuw daawuda wakadhalika rawaahu yuwnusu 'ani alzzuhriyyi wa'ammaa alzzubaydiyyu faraway alhadiythayni jamiy'ana hadiytha 'ubaydi alllahi bima'nay ma'marin wahadiytha 'abiy salamaha bima'nay 'uqaylin warawaahu muhammadu bnu 'ishaaqa 'ani alzzuhriyyi 'anna qabiysaha bna dhu'aybin haddathahu bima'nany dalla 'alay khabari 'ubaydi alllahi bni 'abdi alllahi hiyna qaala faraja'a qabiysahu 'ilay marwaana fa'akhbarahu bidhalika ‏.‏","arabic_grade":"صحيح","english_urn":822830,"english_bab_name":"Regarding The Maintenance Of One Who Has Been Irrevocably Divorced","english_text":"<p>\n‘Ubaid Allah said “Marwan sent someone (Qabisah) to Fatimah and asked her (about  the case). She said that she was the wife of Abu Hafs. The Prophet (saws) appointed ‘Ali as governor in a certain part of Yemen. Her husband also proceeded with him. From there he sent a message to her pronouncing one divorce that had yet remained. He commanded ‘Ayyash bin Abi Rabi’ah and Al Harith bin Hisham to provide maintenance to her. They said “By Allah there is no sustenance for her except in case she is pregnant.” She came to the Prophet(saws) who said “There is no sustenance for you except in case you are pregnant. She then asked permission to shift (from her house) and he gave her permission.” She asked “Where should I shift. Apostle of Allaah(saws)? The Apostle of Allaah(saws) said to Ibn Umm Maktum . He was blind. She would undress herself and he could not see her. She lived there till her waiting period passed. The Prophet (saws) married her to Usamah. Qabisah then returned to Marwan and narrated that to him. Marwan said “We did not hear this tradition except from a woman, so we shall follow the reliable practice on which we found the people”. When this reached Fatimah she said “between me and you is the Book of Allah”. Allaah the exalted said “Divorce them for their waiting period...” Thou knowest not it may be that Allaah will afterward bring some new thing to pass. She said “What a new thing will emerge after triple divorce.”\n</p>\n<p>\nAbu Dawud said “A similar tradition has been narrated by Yunus on the authority of Al Zuhri. As for Al Zubaidi he narrated both traditions, the tradition of ‘Ubaid Allah in the version of Ma’mar and the tradition of Abu \nSalamah in the version of ‘Aqil.”\n</p>\n<p>\nAbu Dawud said “Muhammad bin Ishaq narrated on the authority of Al Zuhri that Qabisah bin Dhuwaib transmitted to him the version which was narrated by ‘Ubaid Allah bin ‘Abd Allaah which has Qabisah then returned to Marwan and informed him about that.”\n\n</p>","english_grade":"Sahih","last_updated":null,"xrefs":""}