{"id":20988,"collection_id":4,"collection":"abudawud","collection_name":"Sunan Abi Dawud","book_number":"13","bab_id":10.0,"english_bab_number":"726","arabic_bab_number":"10","hadith_number":"2198","our_hadith_number":24,"arabic_urn":922010,"arabic_bab_name":"باب نَسْخِ الْمُرَاجَعَةِ بَعْدَ التَّطْلِيقَاتِ الثَّلاَثِ","arabic_text":"وَصَارَ قَوْلُ ابْنِ عَبَّاسٍ فِيمَا حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، وَمُحَمَّدُ بْنُ يَحْيَى، - وَهَذَا حَدِيثُ أَحْمَدَ - قَالاَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، وَمُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ ثَوْبَانَ، عَنْ مُحَمَّدِ بْنِ إِيَاسٍ، أَنَّ ابْنَ عَبَّاسٍ، وَأَبَا، هُرَيْرَةَ وَعَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ سُئِلُوا عَنِ الْبِكْرِ، يُطَلِّقُهَا زَوْجُهَا ثَلاَثًا فَكُلُّهُمْ قَالُوا لاَ تَحِلُّ لَهُ حَتَّى تَنْكِحَ زَوْجًا غَيْرَهُ ‏.‏ قَالَ أَبُو دَاوُدَ وَرَوَى مَالِكٌ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنْ بُكَيْرِ بْنِ الأَشَجِّ عَنْ مُعَاوِيَةَ بْنِ أَبِي عَيَّاشٍ أَنَّهُ شَهِدَ هَذِهِ الْقِصَّةَ حِينَ جَاءَ مُحَمَّدُ بْنُ إِيَاسِ بْنِ الْبُكَيْرِ إِلَى ابْنِ الزُّبَيْرِ وَعَاصِمِ بْنِ عُمَرَ فَسَأَلَهُمَا عَنْ ذَلِكَ فَقَالاَ اذْهَبْ إِلَى ابْنِ عَبَّاسٍ وَأَبِي هُرَيْرَةَ فَإِنِّي تَرَكْتُهُمَا عِنْدَ عَائِشَةَ - رضى الله عنها - ثُمَّ سَاقَ هَذَا الْخَبَرَ ‏.‏ قَالَ أَبُو دَاوُدَ وَقَوْلُ ابْنِ عَبَّاسٍ هُوَ أَنَّ الطَّلاَقَ الثَّلاَثَ تَبِينُ مِنْ زَوْجِهَا مَدْخُولاً بِهَا وَغَيْرَ مَدْخُولٍ بِهَا لاَ تَحِلُّ لَهُ حَتَّى تَنْكِحَ زَوْجًا غَيْرَهُ هَذَا مِثْلُ خَبَرِ الصَّرْفِ قَالَ فِيهِ ثُمَّ إِنَّهُ رَجَعَ عَنْهُ يَعْنِي ابْنَ عَبَّاسٍ ‏.‏","arabic_transliteration":"wasaara qawlu abni 'abbaasin fiymaa haddathanaa 'ahmadu bnu saalihin، wamuhammadu bnu yahyay، - wahadhaa hadiythu 'ahmada - qaalaa haddathanaa 'abdu alrrazzaaqi، 'an ma'marin، 'ani alzzuhriyyi، 'an 'abiy salamaha bni 'abdi alrrahmani bni 'awfin، wamuhammadi bni 'abdi alrrahmani bni thawbaana، 'an muhammadi bni 'iyaasin، 'anna abna 'abbaasin، wa'abaa، hurayraha wa'abda alllahi bna 'amriw bni al'aasi su'iluwa 'ani albikri، yutalliquhaa zawjuhaa thalaathana fakulluhum qaaluwa laa tahillu lahu hattay tankiha zawjana ghayrahu ‏.‏ qaala 'abuw daawuda waraway maalikun 'an yahyay bni sa'iydin 'an bukayri bni al'ashajji 'an mu'aawiyaha bni 'abiy 'ayyaashin 'annahu shahida hadhihi alqissaha hiyna jaa'a muhammadu bnu 'iyaasi bni albukayri 'ilay abni alzzubayri wa'aasimi bni 'umara fasa'alahumaa 'an dhalika faqaalaa adhhab 'ilay abni 'abbaasin wa'abiy hurayraha fa'inniy taraktuhumaa 'inda 'aa'ishaha - rdy allh 'nha - thumma saaqa hadhaa alkhabara ‏.‏ qaala 'abuw daawuda waqawlu abni 'abbaasin huwa 'anna alttalaaqa alththalaatha tabiynu min zawjihaa madkhuwlaan bihaa waghayra madkhuwlin bihaa laa tahillu lahu hattay tankiha zawjana ghayrahu hadhaa mithlu khabari alssarfi qaala fiyhi thumma 'innahu raja'a 'anhu ya'niy abna 'abbaasin ‏.‏","arabic_grade":"صحيح","english_urn":821921,"english_bab_name":"The Abrogation Of Taking Back A Wife After The Third Divorce","english_text":"<p>\nAbu Dawud said “The opinion of Ibn ‘Abbas has been mentioned in the following tradition. “Ahmad bin Salih and Muhammad bin Yahya narrated this is the version of Ahmad (bin Salih)” from ‘Abd Ar Razzaq from Ma’mar from Al Zuhri from Abu Salamah din Abd Al Rahman bin ‘Awf and Muhammad bin ‘Abd Al Rahman bin Thawban from Muhammad bin Iyas that Ibn ‘Abbas, Abu Hurairah and ‘Abd Alah bin ‘Amr bin Al ‘As were asked about a virgin who is divorced three times by her husband. They all said “She is not lawful for him until she marries a man other than her former husband.”\nAbu Dawud said “Malik narrated from Yahya bin Sa’id from Bukair bin Al Ashajj from Mu’awiyah bin Abi ‘Ayyash who was present on this occasion when Muhammad bin Iyas bin Al Bukair came to Ibn Al Zubair and Asim in ‘Umar. He asked them about this matter. They replied “Go to Ibn ‘Abbas and Abu Hurairah, I have left them with A’ishah (may Allaah be pleased with her). He then narrated the rest of the tradition.”\n</p>\n<p>\nAbu Dawud said “The statement of Ibn ‘Abbas goes “The divorce by three pronouncements separates the wife from husband whether the marriage has been consummated or not, the previous husband is not lawful for her until she marries a man other than her husband”. This statement is like the tradition which deals with the exchange of money. In this tradition the narrator said “Ibn ‘Abbas withdrew his opinion.”\"\n</p>","english_grade":"Sahih","last_updated":null,"xrefs":""}