{"id":20358,"collection_id":4,"collection":"abudawud","collection_name":"Sunan Abi Dawud","book_number":"9","bab_id":5.0,"english_bab_number":"523","arabic_bab_number":"5","hadith_number":"1568","our_hadith_number":13,"arabic_urn":915710,"arabic_bab_name":"باب فِي زَكَاةِ السَّائِمَةِ","arabic_text":"حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، حَدَّثَنَا عَبَّادُ بْنُ الْعَوَّامِ، عَنْ سُفْيَانَ بْنِ حُسَيْنٍ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، قَالَ كَتَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم كِتَابَ الصَّدَقَةِ فَلَمْ يُخْرِجْهُ إِلَى عُمَّالِهِ حَتَّى قُبِضَ فَقَرَنَهُ بِسَيْفِهِ فَعَمِلَ بِهِ أَبُو بَكْرٍ حَتَّى قُبِضَ ثُمَّ عَمِلَ بِهِ عُمَرُ حَتَّى قُبِضَ فَكَانَ فِيهِ ‏\"‏ فِي خَمْسٍ مِنَ الإِبِلِ شَاةٌ وَفِي عَشْرٍ شَاتَانِ وَفِي خَمْسَ عَشَرَةَ ثَلاَثُ شِيَاهٍ وَفِي عِشْرِينَ أَرْبَعُ شِيَاهٍ وَفِي خَمْسٍ وَعِشْرِينَ ابْنَةُ مَخَاضٍ إِلَى خَمْسٍ وَثَلاَثِينَ فَإِنْ زَادَتْ وَاحِدَةً فَفِيهَا ابْنَةُ لَبُونٍ إِلَى خَمْسٍ وَأَرْبَعِينَ فَإِذَا زَادَتْ وَاحِدَةً فَفِيهَا حِقَّةٌ إِلَى سِتِّينَ فَإِذَا زَادَتْ وَاحِدَةً فَفِيهَا جَذَعَةٌ إِلَى خَمْسٍ وَسَبْعِينَ فَإِذَا زَادَتْ وَاحِدَةً فَفِيهَا ابْنَتَا لَبُونٍ إِلَى تِسْعِينَ فَإِذَا زَادَتْ وَاحِدَةً فَفِيهَا حِقَّتَانِ إِلَى عِشْرِينَ وَمِائَةٍ فَإِنْ كَانَتِ الإِبِلُ أَكْثَرَ مِنْ ذَلِكَ فَفِي كُلِّ خَمْسِينَ حِقَّةٌ وَفِي كُلِّ أَرْبَعِينَ ابْنَةُ لَبُونٍ وَفِي الْغَنَمِ فِي كُلِّ أَرْبَعِينَ شَاةً شَاةٌ إِلَى عِشْرِينَ وَمِائَةٍ فَإِنْ زَادَتْ وَاحِدَةً فَشَاتَانِ إِلَى مِائَتَيْنِ فَإِنْ زَادَتْ وَاحِدَةً عَلَى الْمِائَتَيْنِ فَفِيهَا ثَلاَثُ شِيَاهٍ إِلَى ثَلاَثِمِائَةٍ فَإِنْ كَانَتِ الْغَنَمُ أَكْثَرَ مِنْ ذَلِكَ فَفِي كُلِّ مِائَةِ شَاةٍ شَاةٌ وَلَيْسَ فِيهَا شَىْءٌ حَتَّى تَبْلُغَ الْمِائَةَ وَلاَ يُفَرَّقُ بَيْنَ مُجْتَمِعٍ وَلاَ يُجْمَعُ بَيْنَ مُتَفَرِّقٍ مَخَافَةَ الصَّدَقَةِ وَمَا كَانَ مِنْ خَلِيطَيْنِ فَإِنَّهُمَا يَتَرَاجَعَانِ بَيْنَهُمَا بِالسَّوِيَّةِ وَلاَ يُؤْخَذُ فِي الصَّدَقَةِ هَرِمَةٌ وَلاَ ذَاتُ عَيْبٍ ‏\"‏ ‏.‏ قَالَ وَقَالَ الزُّهْرِيُّ إِذَا جَاءَ الْمُصَدِّقُ قُسِمَتِ الشَّاءُ أَثْلاَثًا ثُلُثًا شِرَارًا وَثُلُثًا خِيَارًا وَثُلُثًا وَسَطًا فَأَخَذَ الْمُصَدِّقُ مِنَ الْوَسَطِ وَلَمْ يَذْكُرِ الزُّهْرِيُّ الْبَقَرَ ‏.‏","arabic_transliteration":"haddathanaa 'abdu alllahi bnu muhammadin alnnufayliyyu، haddathanaa 'abbaadu bnu al'awwaami، 'an sufyaana bni husaynin، 'ani alzzuhriyyi، 'an saalimin، 'an 'abiyhi، qaala kataba rasuwlu alllahi sly allh 'lyh wslm kitaaba alssadaqahi falam yukhrijhu 'ilay 'ummaalihi hattay qubida faqaranahu bisayfihi fa'amila bihi 'abuw bakrin hattay qubida thumma 'amila bihi 'umaru hattay qubida fakaana fiyhi ‏\"‏ fiy khamsin mina al'ibili shaahun wafiy 'ashrin shaataani wafiy khamsa 'asharaha thalaathu shiyaahin wafiy 'ishriyna 'arba'u shiyaahin wafiy khamsin wa'ishriyna abnahu makhaadin 'ilay khamsin wathalaathiyna fa'in zaadat waahidahan fafiyhaa abnahu labuwnin 'ilay khamsin wa'arba'iyna fa'idhaa zaadat waahidahan fafiyhaa hiqqahun 'ilay sittiyna fa'idhaa zaadat waahidahan fafiyhaa jadha'ahun 'ilay khamsin wasab'iyna fa'idhaa zaadat waahidahan fafiyhaa abnataa labuwnin 'ilay tis'iyna fa'idhaa zaadat waahidahan fafiyhaa hiqqataani 'ilay 'ishriyna wamia'ahin fa'in kaanati al'ibilu 'akthara min dhalika fafiy kulli khamsiyna hiqqahun wafiy kulli 'arba'iyna abnahu labuwnin wafiy alghanami fiy kulli 'arba'iyna shaahan shaahun 'ilay 'ishriyna wamia'ahin fa'in zaadat waahidahan fashaataani 'ilay mia'atayni fa'in zaadat waahidahan 'alay almia'atayni fafiyhaa thalaathu shiyaahin 'ilay thalaathimia'ahin fa'in kaanati alghanamu 'akthara min dhalika fafiy kulli mia'ahi shaahin shaahun walaysa fiyhaa shay'un hattay tablugha almia'aha walaa yufarraqu bayna mujtami'in walaa yujma'u bayna mutafarriqin makhaafaha alssadaqahi wamaa kaana min khaliytayni fa'innahumaa yataraaja'aani baynahumaa bialssawiyyahi walaa yu'khadhu fiy alssadaqahi harimahun walaa dhaatu 'aybin ‏\"‏ ‏.‏ qaala waqaala alzzuhriyyu 'idhaa jaa'a almusaddiqu qusimati alshshaa'u 'athlaathana thuluthana shiraarana wathuluthana khiyaarana wathuluthana wasatana fa'akhadha almusaddiqu mina alwasati walam yadhkuri alzzuhriyyu albaqara ‏.‏","arabic_grade":"صحيح","english_urn":815630,"english_bab_name":"Zakat On Pasturing Animals","english_text":"<p>\n\nNarrated Abdullah ibn Umar:\n</p>\n\n\n\n<p>\n\nThe Messenger of Allah (saws) wrote a letter about sadaqah (zakat) but he died before he could send it to his governors. He had kept it  with his sword. So AbuBakr acted upon it till he died, and then Umar acted upon it till he died.  \n</p>\n\n\n<p>\n\nIt contained: \"For five camels one goat is to be given; for ten camels two goats are to be given; for fifteen camels three goats are to be given; for twenty camels four goats are to be given; for twenty-five to thirty-five camels a she-camel in her second year is to be given. If the number exceeds by one up to seventy camels, a she-camel in her fourth year is to be given; if they exceed by one up to seventy-five camels, a she-camel in her fifth year is to be given; if they exceed by one up to ninety camels, two she-camels in their third year are to be given; if they exceed by one up to one hundred and twenty, two she-camels in their fourth year are to be given. If the camels are more than this, a she-camel in her fourth year is to be given for every fifty camels, and a she-camel in her third year is to be given for every forty camels.  \n</p>\n\n\n<p>\n\nFor forty to one hundred and twenty goats one goat is to be given; if they exceed by one up to two hundred, two goats are to be given. If they exceed by one up to three hundred, three goats are to be given; if the goats are more than this, one goat for every hundred goats is to be given. Nothing is payable until they reach one hundred. Those which are in one flock are not to be separated, and those which are in separate flocks are not be brought together from fear of sadaqah (zakat). Regarding that which belongs to two partners, they can make claims for restitution from each other with equity. An old goat and a defective one are not to be accepted as sadaqah (zakat).\"  \n</p>\n\n\n<p>\n\nAz-Zuhri said: When the collector comes, the goats will be apportioned into three flocks: one containing bad, the second good, and the third moderate. The collector will take zakat from the moderate. Az-Zuhri did not mention the cows (to be apportioned in three flocks).\n</p>","english_grade":"Sahih","last_updated":null,"xrefs":""}