{"id":20026,"collection_id":4,"collection":"abudawud","collection_name":"Sunan Abi Dawud","book_number":"4","bab_id":12.0,"english_bab_number":"432","arabic_bab_number":"12","hadith_number":"1236","our_hadith_number":39,"arabic_urn":912390,"arabic_bab_name":"باب صَلاَةِ الْخَوْفِ","arabic_text":"حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، عَنْ أَبِي عَيَّاشٍ الزُّرَقِيِّ، قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم بِعُسْفَانَ وَعَلَى الْمُشْرِكِينَ خَالِدُ بْنُ الْوَلِيدِ فَصَلَّيْنَا الظُّهْرَ فَقَالَ الْمُشْرِكُونَ لَقَدْ أَصَبْنَا غِرَّةً لَقَدْ أَصَبْنَا غَفْلَةً لَوْ كُنَّا حَمَلْنَا عَلَيْهِمْ وَهُمْ فِي الصَّلاَةِ فَنَزَلَتْ آيَةُ الْقَصْرِ بَيْنَ الظُّهْرِ وَالْعَصْرِ فَلَمَّا حَضَرَتِ الْعَصْرُ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم مُسْتَقْبِلَ الْقِبْلَةِ وَالْمُشْرِكُونَ أَمَامَهُ فَصَفَّ خَلْفَ رَسُولِ اللَّهِ صلى الله عليه وسلم صَفٌّ وَصَفَّ بَعْدَ ذَلِكَ الصَّفِّ صَفٌّ آخَرُ فَرَكَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَرَكَعُوا جَمِيعًا ثُمَّ سَجَدَ وَسَجَدَ الصَّفُّ الَّذِينَ يَلُونَهُ وَقَامَ الآخَرُونَ يَحْرُسُونَهُمْ فَلَمَّا صَلَّى هَؤُلاَءِ السَّجْدَتَيْنِ وَقَامُوا سَجَدَ الآخَرُونَ الَّذِينَ كَانُوا خَلْفَهُمْ ثُمَّ تَأَخَّرَ الصَّفُّ الَّذِي يَلِيهِ إِلَى مَقَامِ الآخَرِينَ وَتَقَدَّمَ الصَّفُّ الأَخِيرُ إِلَى مَقَامِ الصَّفِّ الأَوَّلِ ثُمَّ رَكَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَرَكَعُوا جَمِيعًا ثُمَّ سَجَدَ وَسَجَدَ الصَّفُّ الَّذِي يَلِيهِ وَقَامَ الآخَرُونَ يَحْرُسُونَهُمْ فَلَمَّا جَلَسَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَالصَّفُّ الَّذِي يَلِيهِ سَجَدَ الآخَرُونَ ثُمَّ جَلَسُوا جَمِيعًا فَسَلَّمَ عَلَيْهِمْ جَمِيعًا فَصَلاَّهَا بِعُسْفَانَ وَصَلاَّهَا يَوْمَ بَنِي سُلَيْمٍ ‏.‏ قَالَ أَبُو دَاوُدَ رَوَى أَيُّوبُ وَهِشَامٌ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ هَذَا الْمَعْنَى عَنِ النَّبِيِّ صلى الله عليه وسلم وَكَذَلِكَ رَوَاهُ دَاوُدُ بْنُ حُصَيْنٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ وَكَذَلِكَ عَبْدُ الْمَلِكِ عَنْ عَطَاءٍ عَنْ جَابِرٍ وَكَذَلِكَ قَتَادَةُ عَنِ الْحَسَنِ عَنْ حِطَّانَ عَنْ أَبِي مُوسَى فِعْلَهُ وَكَذَلِكَ عِكْرِمَةُ بْنُ خَالِدٍ عَنْ مُجَاهِدٍ عَنِ النَّبِيِّ صلى الله عليه وسلم وَكَذَلِكَ هِشَامُ بْنُ عُرْوَةَ عَنْ أَبِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم وَهُوَ قَوْلُ الثَّوْرِيِّ ‏.‏","arabic_transliteration":"haddathanaa sa'iydu bnu mansuwrin، haddathanaa jariyru bnu 'abdi alhamiydi، 'an mansuwrin، 'an mujaahidin، 'an 'abiy 'ayyaashin alzzuraqiyyi، qaala kunnaa ma'a rasuwli alllahi sly allh 'lyh wslm bi'usfaana wa'alay almushrikiyna khaalidu bnu alwaliydi fasallaynaa alzzuhra faqaala almushrikuwna laqad 'asabnaa ghirrahan laqad 'asabnaa ghaflahan law kunnaa hamalnaa 'alayhim wahum fiy alssalaahi fanazalat 'aayahu alqasri bayna alzzuhri waal'asri falammaa hadarati al'asru qaama rasuwlu alllahi sly allh 'lyh wslm mustaqbila alqiblahi waalmushrikuwna 'amaamahu fasaffa khalfa rasuwli alllahi sly allh 'lyh wslm saffun wasaffa ba'da dhalika alssaffi saffun 'aakharu faraka'a rasuwlu alllahi sly allh 'lyh wslm waraka'uwa jamiy'ana thumma sajada wasajada alssaffu alladhiyna yaluwnahu waqaama al'aakharuwna yahrusuwnahum falammaa sallay ha'ulaa'i alssajdatayni waqaamuwa sajada al'aakharuwna alladhiyna kaanuwa khalfahum thumma ta'akhkhara alssaffu alladhiy yaliyhi 'ilay maqaami al'aakhariyna wataqaddama alssaffu al'akhiyru 'ilay maqaami alssaffi al'awwali thumma raka'a rasuwlu alllahi sly allh 'lyh wslm waraka'uwa jamiy'ana thumma sajada wasajada alssaffu alladhiy yaliyhi waqaama al'aakharuwna yahrusuwnahum falammaa jalasa rasuwlu alllahi sly allh 'lyh wslm waalssaffu alladhiy yaliyhi sajada al'aakharuwna thumma jalasuwa jamiy'ana fasallama 'alayhim jamiy'ana fasalaaahaa bi'usfaana wasalaaahaa yawma baniy sulaymin ‏.‏ qaala 'abuw daawuda raway 'ayyuwbu wahishaamun 'an 'abiy alzzubayri 'an jaabirin hadhaa alma'nay 'ani alnnabiyyi sly allh 'lyh wslm wakadhalika rawaahu daawudu bnu husaynin 'an 'ikrimaha 'ani abni 'abbaasin wakadhalika 'abdu almaliki 'an 'ataa'in 'an jaabirin wakadhalika qataadahu 'ani alhasani 'an hittaana 'an 'abiy muwsay fi'lahu wakadhalika 'ikrimahu bnu khaalidin 'an mujaahidin 'ani alnnabiyyi sly allh 'lyh wslm wakadhalika hishaamu bnu 'urwaha 'an 'abiyhi 'ani alnnabiyyi sly allh 'lyh wslm wahuwa qawlu alththawriyyi ‏.‏","arabic_grade":"","english_urn":812320,"english_bab_name":"The Prayer Of Fear (Salat-il-Khawf)","english_text":"<p>\n\nNarrated AbuAyyash az-Zuraqi:\n</p>\n\n\n\n<p>\n\nWe accompanied the Messenger of Allah (saws) at Usfan, and Khalid ibn al-Walid was the chief of unbelievers. We offered the noon prayer.  \n</p>\n\n\n<p>\n\nThereupon, the unbelievers said: We suffered from negligence; we became careless. We should have attacked them while they were praying. Thereupon the verse was revealed, relating to the shortening of the prayer (in time of danger) between the noon and afternoon (prayer).  \n</p>\n\n\n<p>\n\nWhen the time of the afternoon prayer came, the Messenger of Allah (saws) stood facing the qiblah, and the unbelievers were standing in front of him. The people stood in a row behind the Messenger of Allah (saws) and there was another row behind this row. The Messenger of Allah (saws) bowed and all of them bowed. He then prostrated and also the row near him prostrated. The other people in the second row remained standing and stood guard over them. When they performed two prostrations and stood up, those who were behind them prostrated. The people in the front row near him then stepped backward taking the place of the people in the second row and the second row took the place of the first row.  \n</p>\n\n\n<p>\n\nThe Messenger of Allah (saws) then bowed and all of them bowed together. Then he and the row near him prostrated themselves. The other people in the second row remained standing and stood guard over them. When the Messenger of Allah (saws) and the row near him (i.e. the front row) were seated, the people in the second row behind them prostrated themselves. Then all of them were seated. (He (the Prophet) then uttered the salutation upon all of them. He prayed in his manner at Usfan as well as at the territory of Banu Sulaym.\n</p>\n\n<p>\nAbu Dawud said: This tradition has been narrated by Ayyub and Hisham from Abu al-Zubair on the authority of Jabir to the same effect from the Prophet (saws). Similarly, this has been transmitted by Dawud b. Husain from 'Ikrimah, on the authority of Ibn 'Abbas. This has also been reported by 'Abd al-Malik, from 'Ata' from Jabir in like manner. This has also been narrated by Qatadah from al-Hasan from Hittan on the authority of Abu Musa in a similar way. Similarly, this has been reported by 'Ikrimah b. Khalid from Mujahid from the Prophet (saws). This has also been reported by Hisham b. 'Urwah from his father from the Prophet (saws). This is the opinion of al-Thawri.\n</p>","english_grade":"","last_updated":null,"xrefs":""}