{"id":19800,"collection_id":4,"collection":"abudawud","collection_name":"Sunan Abi Dawud","book_number":"2","bab_id":197.0,"english_bab_number":"346","arabic_bab_number":"197","hadith_number":"1010","our_hadith_number":621,"arabic_urn":910130,"arabic_bab_name":"باب السَّهْوِ فِي السَّجْدَتَيْنِ","arabic_text":"حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا بِشْرٌ، - يَعْنِي ابْنَ الْمُفَضَّلِ - حَدَّثَنَا سَلَمَةُ، - يَعْنِي ابْنَ عَلْقَمَةَ - عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ صَلَّى بِنَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِمَعْنَى حَمَّادٍ كُلِّهِ إِلَى آخِرِ قَوْلِهِ نُبِّئْتُ أَنَّ عِمْرَانَ بْنَ حُصَيْنٍ قَالَ ثُمَّ سَلَّمَ ‏.‏ قَالَ قُلْتُ فَالتَّشَهُّدُ قَالَ لَمْ أَسْمَعْ فِي التَّشَهُّدِ وَأَحَبُّ إِلَىَّ أَنْ يَتَشَهَّدَ وَلَمْ يَذْكُرْ كَانَ يُسَمِّيهِ ذَا الْيَدَيْنِ ‏.‏ وَلاَ ذَكَرَ فَأَوْمَئُوا ‏.‏ وَلاَ ذَكَرَ الْغَضَبَ وَحَدِيثُ حَمَّادٍ عَنْ أَيُّوبَ أَتَمُّ ‏.‏","arabic_transliteration":"haddathanaa musaddadun، haddathanaa bishrun، - ya'niy abna almufaddali - haddathanaa salamahu، - ya'niy abna 'alqamaha - 'an muhammadin، 'an 'abiy hurayraha، qaala sallay binaa rasuwlu alllahi sly allh 'lyh wslm bima'nay hammaadin kullihi 'ilay 'aakhiri qawlihi nubbi'tu 'anna 'imraana bna husaynin qaala thumma sallama ‏.‏ qaala qultu faalttashahhudu qaala lam 'asma' fiy alttashahhudi wa'ahabbu 'ilayya 'an yatashahhada walam yadhkur kaana yusammiyhi dhaa alyadayni ‏.‏ walaa dhakara fa'awma'uwa ‏.‏ walaa dhakara alghadaba wahadiythu hammaadin 'an 'ayyuwba 'atammu ‏.‏","arabic_grade":"صحيح","english_urn":810050,"english_bab_name":"(Prostrating For) Forgetfulness After The Two Prostrations (Rak'ah)","english_text":"Abu Hurairah said ; The Messenger of Allah (may peace be upon him) led us in prayer. He then narrated the same version reported by Hammad up to the words “we are sure that ‘Imran b. Husain said: then he gave the salutation.”  The narrator said: I asked; What about the Tashahud? He replied: I did not hear  thing about the tashahhud, but it is more liking to me that one should recite the tashahhud. This version has not the words “whom he called the possessor of arms(Dhu al-yadain).” Nor the words “they made a sign,” nor the word “anger”. The tradition narrated by Hammad from Ayyub is more perfect.","english_grade":"Sahih","last_updated":null,"xrefs":""}