{"id":19109,"collection_id":4,"collection":"abudawud","collection_name":"Sunan Abi Dawud","book_number":"1","bab_id":124.0,"english_bab_number":"125","arabic_bab_number":"124","hadith_number":"320","our_hadith_number":320,"arabic_urn":903200,"arabic_bab_name":"باب التَّيَمُّمِ","arabic_text":"حَدَّثَنَا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَبِي خَلَفٍ، وَمُحَمَّدُ بْنُ يَحْيَى النَّيْسَابُورِيُّ، - فِي آخَرِينَ - قَالُوا حَدَّثَنَا يَعْقُوبُ، أَخْبَرَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، عَنْ عَمَّارِ بْنِ يَاسِرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم عَرَّسَ بِأُولاَتِ الْجَيْشِ وَمَعَهُ عَائِشَةُ فَانْقَطَعَ عِقْدٌ لَهَا مِنْ جَزْعِ ظَفَارِ فَحَبَسَ النَّاسَ ابْتِغَاءُ عِقْدِهَا ذَلِكَ حَتَّى أَضَاءَ الْفَجْرُ وَلَيْسَ مَعَ النَّاسِ مَاءٌ فَتَغَيَّظَ عَلَيْهَا أَبُو بَكْرٍ وَقَالَ حَبَسْتِ النَّاسَ وَلَيْسَ مَعَهُمْ مَاءٌ فَأَنْزَلَ اللَّهُ تَعَالَى عَلَى رَسُولِهِ صلى الله عليه وسلم رُخْصَةَ التَّطَهُّرِ بِالصَّعِيدِ الطَّيِّبِ فَقَامَ الْمُسْلِمُونَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَضَرَبُوا بِأَيْدِيهِمْ إِلَى الأَرْضِ ثُمَّ رَفَعُوا أَيْدِيَهُمْ وَلَمْ يَقْبِضُوا مِنَ التُّرَابِ شَيْئًا فَمَسَحُوا بِهَا وُجُوهَهُمْ وَأَيْدِيَهُمْ إِلَى الْمَنَاكِبِ وَمِنْ بُطُونِ أَيْدِيهِمْ إِلَى الآبَاطِ ‏.‏ زَادَ ابْنُ يَحْيَى فِي حَدِيثِهِ قَالَ ابْنُ شِهَابٍ فِي حَدِيثِهِ وَلاَ يَعْتَبِرُ بِهَذَا النَّاسُ ‏.‏ قَالَ أَبُو دَاوُدَ وَكَذَلِكَ رَوَاهُ ابْنُ إِسْحَاقَ قَالَ فِيهِ عَنِ ابْنِ عَبَّاسٍ وَذَكَرَ ضَرْبَتَيْنِ كَمَا ذَكَرَ يُونُسُ وَرَوَاهُ مَعْمَرٌ عَنِ الزُّهْرِيِّ ضَرْبَتَيْنِ وَقَالَ مَالِكٌ عَنِ الزُّهْرِيِّ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ عَنْ أَبِيهِ عَنْ عَمَّارٍ وَكَذَلِكَ قَالَ أَبُو أُوَيْسٍ عَنِ الزُّهْرِيِّ وَشَكَّ فِيهِ ابْنُ عُيَيْنَةَ قَالَ مَرَّةً عَنْ عُبَيْدِ اللَّهِ عَنْ أَبِيهِ أَوْ عَنْ عُبَيْدِ اللَّهِ عَنِ ابْنِ عَبَّاسٍ وَمَرَّةً قَالَ عَنْ أَبِيهِ وَمَرَّةً قَالَ عَنِ ابْنِ عَبَّاسٍ اضْطَرَبَ ابْنُ عُيَيْنَةَ فِيهِ وَفِي سَمَاعِهِ مِنَ الزُّهْرِيِّ وَلَمْ يَذْكُرْ أَحَدٌ مِنْهُمْ فِي هَذَا الْحَدِيثِ الضَّرْبَتَيْنِ إِلاَّ مَنْ سَمَّيْتُ ‏.‏","arabic_transliteration":"haddathanaa muhammadu bnu 'ahmada bni 'abiy khalafin، wamuhammadu bnu yahyay alnnaysaabuwriyyu، - fiy 'aakhariyna - qaaluwa haddathanaa ya'quwbu، 'akhbaranaa 'abiy، 'an saalihin، 'ani abni shihaabin، haddathaniy 'ubaydu alllahi bnu 'abdi alllahi، 'ani abni 'abbaasin، 'an 'ammaari bni yaasirin، 'anna rasuwla alllahi sly allh 'lyh wslm 'arrasa bi'uwlaati aljayshi wama'ahu 'aa'ishahu faanqata'a 'iqdun lahaa min jaz'i zafaari fahabasa alnnaasa abtighaa'u 'iqdihaa dhalika hattay 'adaa'a alfajru walaysa ma'a alnnaasi maa'un fataghayyaza 'alayhaa 'abuw bakrin waqaala habasti alnnaasa walaysa ma'ahum maa'un fa'anzala alllahu ta'aalay 'alay rasuwlihi sly allh 'lyh wslm rukhsaha alttatahhuri bialssa'iydi alttayyibi faqaama almuslimuwna ma'a rasuwli alllahi sly allh 'lyh wslm fadarabuwa bi'aydiyhim 'ilay al'ardi thumma rafa'uwa 'aydiyahum walam yaqbiduwa mina altturaabi shay'ana famasahuwa bihaa wujuwhahum wa'aydiyahum 'ilay almanaakibi wamin butuwni 'aydiyhim 'ilay al'aabaati ‏.‏ zaada abnu yahyay fiy hadiythihi qaala abnu shihaabin fiy hadiythihi walaa ya'tabiru bihadhaa alnnaasu ‏.‏ qaala 'abuw daawuda wakadhalika rawaahu abnu 'ishaaqa qaala fiyhi 'ani abni 'abbaasin wadhakara darbatayni kamaa dhakara yuwnusu warawaahu ma'marun 'ani alzzuhriyyi darbatayni waqaala maalikun 'ani alzzuhriyyi 'an 'ubaydi alllahi bni 'abdi alllahi 'an 'abiyhi 'an 'ammaarin wakadhalika qaala 'abuw 'uwaysin 'ani alzzuhriyyi washakka fiyhi abnu 'uyaynaha qaala marrahan 'an 'ubaydi alllahi 'an 'abiyhi 'aw 'an 'ubaydi alllahi 'ani abni 'abbaasin wamarrahan qaala 'an 'abiyhi wamarrahan qaala 'ani abni 'abbaasin adtaraba abnu 'uyaynaha fiyhi wafiy samaa'ihi mina alzzuhriyyi walam yadhkur 'ahadun minhum fiy hadhaa alhadiythi alddarbatayni 'ilaaa man sammaytu ‏.‏","arabic_grade":"صحيح","english_urn":803200,"english_bab_name":"The Tayammum","english_text":"<p>\n\nNarrated Ammar ibn Yasir:\n</p>\n\n\n\n<p>\n\nThe Messenger of Allah (saws) encamped at Ulat al-Jaysh and Aisha was in his company. Her necklace of onyx of Zifar was broken (and fell somewhere). The people were detained to make a search for that necklace until the dawn broke. There was no water with the people. Therefore AbuBakr became angry with her and said: You detained the people and they have no water with them.  \n</p>\n\n\n<p>\n\nThereupon Allah, the Exalted, sent down revelation about it to His Apostle (saws) granting concession to purify themselves with pure earth. Then the Muslims stood up with the Messenger of Allah (saws) and struck the ground with their hands and then they raised their hands, and did not take any earth (in their hands). Then they wiped with them their faces and hands up to the shoulders, and from their palms up to the armpits.\n</p>\n\n<p>\nIbn Yahya added in his version: Ibn Shihab said in his tradition: The people do not take this (tradition) into account.\n</p>\n<p>\nAbu Dawud said: Ibn Ishaq also reported it in a similar way. In this (version) he said on the authority of Ibn 'Abbas. He mentioned the words \"two strikes\" (i.e. striking the earth twice) as mentioned by Yunus. And Ma'mar also narrated on the authority of al-Zuhri \"two strikes\". And Malik said: From al-Zuhri from 'Ubaid Allah b. 'Abd Allah from his father on the authority of 'Ammar. Abu Uwais also reported it in a similar way on the authority of al-Zuhri. But Ibn 'Uyainah doubted it, he sometimes said: from his father, and sometimes he said: from Ibn 'Abbas. Ibn 'Uyainah was confused in it and in his hearing from al-Zuhri. No one has mentioned \"two strikes\" in this tradition except those whose names I have mentioned.\n</p>","english_grade":"Sahih","last_updated":null,"xrefs":""}