{"id":19075,"collection_id":4,"collection":"abudawud","collection_name":"Sunan Abi Dawud","book_number":"1","bab_id":111.0,"english_bab_number":"112","arabic_bab_number":"111","hadith_number":"286","our_hadith_number":286,"arabic_urn":902860,"arabic_bab_name":"باب مَنْ قَالَ إِذَا أَقْبَلَتِ الْحَيْضَةُ تَدَعُ الصَّلاَةَ","arabic_text":"حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عَدِيٍّ، عَنْ مُحَمَّدٍ، - يَعْنِي ابْنَ عَمْرٍو - قَالَ حَدَّثَنِي ابْنُ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ فَاطِمَةَ بِنْتِ أَبِي حُبَيْشٍ، أَنَّهَا كَانَتْ تُسْتَحَاضُ فَقَالَ لَهَا النَّبِيُّ صلى الله عليه وسلم ‏\"‏ إِذَا كَانَ دَمُ الْحَيْضَةِ فَإِنَّهُ دَمٌ أَسْوَدُ يُعْرَفُ فَإِذَا كَانَ ذَلِكَ فَأَمْسِكِي عَنِ الصَّلاَةِ فَإِذَا كَانَ الآخَرُ فَتَوَضَّئِي وَصَلِّي فَإِنَّمَا هُوَ عِرْقٌ ‏\"‏ ‏.<sup>1</sup> قَالَ أَبُو دَاوُدَ قَالَ ابْنُ الْمُثَنَّى حَدَّثَنَا بِهِ ابْنُ أَبِي عَدِيٍّ مِنْ كِتَابِهِ هَكَذَا ثُمَّ حَدَّثَنَا بِهِ بَعْدُ حِفْظًا قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ أَنَّ فَاطِمَةَ كَانَتْ تُسْتَحَاضُ ‏.‏ فَذَكَرَ مَعْنَاهُ ‏.‏ قَالَ أَبُو دَاوُدَ وَقَدْ رَوَى أَنَسُ بْنُ سِيرِينَ عَنِ ابْنِ عَبَّاسٍ فِي الْمُسْتَحَاضَةِ قَالَ إِذَا رَأَتِ الدَّمَ الْبَحْرَانِيَّ فَلاَ تُصَلِّي وَإِذَا رَأَتِ الطُّهْرَ وَلَوْ سَاعَةً فَلْتَغْتَسِلْ وَتُصَلِّي ‏.‏<sup>2</sup> وَقَالَ مَكْحُولٌ إِنَّ النِّسَاءَ لاَ تَخْفَى عَلَيْهِنَّ الْحَيْضَةُ إِنَّ دَمَهَا أَسْوَدُ غَلِيظٌ فَإِذَا ذَهَبَ ذَلِكَ وَصَارَتْ صُفْرَةً رَقِيقَةً فَإِنَّهَا مُسْتَحَاضَةٌ فَلْتَغْتَسِلْ وَلْتُصَلِّي ‏.<sup>3</sup> قَالَ أَبُو دَاوُدَ وَرَوَى حَمَّادُ بْنُ زَيْدٍ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنِ الْقَعْقَاعِ بْنِ حَكِيمٍ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ فِي الْمُسْتَحَاضَةِ إِذَا أَقْبَلَتِ الْحَيْضَةُ تَرَكَتِ الصَّلاَةَ وَإِذَا أَدْبَرَتِ اغْتَسَلَتْ وَصَلَّتْ ‏.<sup>2</sup>‏ ‏ وَرَوَى سُمَىٌّ وَغَيْرُهُ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ تَجْلِسُ أَيَّامَ أَقْرَائِهَا ‏.<sup>2</sup>‏ وَكَذَلِكَ رَوَاهُ حَمَّادُ بْنُ سَلَمَةَ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ ‏.‏ قَالَ أَبُو دَاوُدَ وَرَوَى يُونُسُ عَنِ الْحَسَنِ الْحَائِضُ إِذَا مَدَّ بِهَا الدَّمُ تُمْسِكُ بَعْدَ حَيْضَتِهَا يَوْمًا أَوْ يَوْمَيْنِ فَهِيَ مُسْتَحَاضَةٌ ‏.‏ وَقَالَ التَّيْمِيُّ عَنْ قَتَادَةَ إِذَا زَادَ عَلَى أَيَّامِ حَيْضِهَا خَمْسَةُ أَيَّامٍ فَلْتُصَلِّي ‏.‏ قَالَ التَّيْمِيُّ فَجَعَلْتُ أَنْقُصُ حَتَّى بَلَغْتُ يَوْمَيْنِ فَقَالَ إِذَا كَانَ يَوْمَيْنِ فَهُوَ مِنْ حَيْضِهَا ‏.‏ وَسُئِلَ ابْنُ سِيرِينَ عَنْهُ فَقَالَ النِّسَاءُ أَعْلَمُ بِذَلِكَ ‏.‏","arabic_transliteration":"haddathanaa muhammadu bnu almuthannay، haddathanaa muhammadu bnu 'abiy 'adiyyin، 'an muhammadin، - ya'niy abna 'amrinw - qaala haddathaniy abnu shihaabin، 'an 'urwaha bni alzzubayri، 'an faatimaha binti 'abiy hubayshin، 'annahaa kaanat tustahaadu faqaala lahaa alnnabiyyu sly allh 'lyh wslm ‏\"‏ 'idhaa kaana damu alhaydahi fa'innahu damun 'aswadu yu'rafu fa'idhaa kaana dhalika fa'amsikiy 'ani alssalaahi fa'idhaa kaana al'aakharu fatawadda'iy wasalliy fa'innamaa huwa 'irqun ‏\"‏ ‏.<sup>1</sup> qaala 'abuw daawuda qaala abnu almuthannay haddathanaa bihi abnu 'abiy 'adiyyin min kitaabihi hakadhaa thumma haddathanaa bihi ba'du hifzana qaala haddathanaa muhammadu bnu 'amrinw 'ani alzzuhriyyi 'an 'urwaha 'an 'aa'ishaha 'anna faatimaha kaanat tustahaadu ‏.‏ fadhakara ma'naahu ‏.‏ qaala 'abuw daawuda waqad raway 'anasu bnu siyriyna 'ani abni 'abbaasin fiy almustahaadahi qaala 'idhaa ra'ati alddama albahraaniyya falaa tusalliy wa'idhaa ra'ati alttuhra walaw saa'ahan faltaghtasil watusalliy ‏.‏<sup>2</sup> waqaala makhuwlun 'inna alnnisaa'a laa takhfay 'alayhinna alhaydahu 'inna damahaa 'aswadu ghaliyzun fa'idhaa dhahaba dhalika wasaarat sufrahan raqiyqahan fa'innahaa mustahaadahun faltaghtasil waltusalliy ‏.<sup>3</sup> qaala 'abuw daawuda waraway hammaadu bnu zaydin 'an yahyay bni sa'iydin 'ani alqa'qaa'i bni hakiymin 'an sa'iydi bni almusayyabi fiy almustahaadahi 'idhaa 'aqbalati alhaydahu tarakati alssalaaha wa'idhaa 'adbarati aghtasalat wasallat ‏.<sup>2</sup>‏ ‏ waraway sumayyun waghayruhu 'an sa'iydi bni almusayyabi tajlisu 'ayyaama 'aqraa'ihaa ‏.<sup>2</sup>‏ wakadhalika rawaahu hammaadu bnu salamaha 'an yahyay bni sa'iydin 'an sa'iydi bni almusayyabi ‏.‏ qaala 'abuw daawuda waraway yuwnusu 'ani alhasani alhaa'idu 'idhaa madda bihaa alddamu tumsiku ba'da haydatihaa yawmana 'aw yawmayni fahiya mustahaadahun ‏.‏ waqaala alttaymiyyu 'an qataadaha 'idhaa zaada 'alay 'ayyaami haydihaa khamsahu 'ayyaamin faltusalliy ‏.‏ qaala alttaymiyyu faja'altu 'anqusu hattay balaghtu yawmayni faqaala 'idhaa kaana yawmayni fahuwa min haydihaa ‏.‏ wasu'ila abnu siyriyna 'anhu faqaala alnnisaa'u 'a'lamu bidhalika ‏.‏","arabic_grade":"1:حسن<br>2:صحيح<br>3: لم أره","english_urn":802860,"english_bab_name":"When The Menstruation Starts She Should Leave The Prayer","english_text":"<p>\n\nNarrated Fatimah daughter of AbuHubaysh:\n</p>\n\n\n\n<p>\n\nUrwah ibn az-Zubayr reported from Fatimah daughter of AbuHubaysh that her blood kept flowing, so the Prophet (saws) said to her: When the blood of the menses comes, it is black blood which can be recognised; so when that comes, refrain from prayer; but when a different type of blood comes, perform ablution and pray, for it is (due only to) a vein.\n</p>\n<p>\nAbu Dawud said: Ibn al-Muthanna narrates this tradition from his book on the authority of Ibn 'Adi in a similar way. Later on he transmitted it to us from his memory: Muhammad b. 'Amr reported to us from al-Zuhri from 'Urwah on the authority of 'Aishah who said: Fatimah used to have her blood flowing. He then reported the tradition conveying the same meaning.\n</p>\n<p>\nAbu Dawud said: Anas b. Sirin reported from Ibn 'Abbas about the woman who has a prolonged flow of blood. He said: If she sees thick blood, she should not pray; if she finds herself purified even for a moment, she should was an pray.\n</p>\n<p>\nMakhul said: Menses are not hidden from women. Their blood is black and thick. When it (blackness and thickness) goes away and there appears yellowness and liquidness, that is the flow of blood (from vein). She should wash and pray.\n</p>\n<p>\nAbu Dawud said: This tradition has been transmitted by Sa'id b. al-Musayyab through a different chain of narrators, saying: The woman who has a prolonged flow of blood should abandon prayer when the menstruation begins; when it is finished, she should wash and pray.\n</p>\n<p>\nSumayy and others have also reported it from Sa'id b. al-Musayyab. This version adds: She should refrain (from prayer) during her menstrual period.\n</p>\n<p>\nHammad b. Salamah has reported it similarly from Yahya b. Sa'id on the authority of Sa'id b. al-Musayyab.\n</p>\n<p>\nAbu Dawud said: Yunus has reported from Al-Hasan: When the bleeding of a menstruating woman extends (beyond the normal period), she should refrain (from prayer), after her menses are over, for one or two days. Now she becomes the woman who has a prolonged flow of blood.\n</p>\n<p>\nAl-Taimi reported from Qatadah: If her menstrual period is prolonged by five days, she should pray. Al-Taimi said: I kept on reducing (the number of days) until I reached two days. He said: If the period extends by two days, they will be counted from the menstrual period. When Ibn Sirin was questioned about it, he said: Women have better knowledge of that.\n</p>","english_grade":"1: Hasan<br>\r\n2: Sahih<br>\r\n3: The authenticator did not find a chain","last_updated":null,"xrefs":""}