{"id":19070,"collection_id":4,"collection":"abudawud","collection_name":"Sunan Abi Dawud","book_number":"1","bab_id":109.0,"english_bab_number":"110","arabic_bab_number":"109","hadith_number":"281","our_hadith_number":281,"arabic_urn":902810,"arabic_bab_name":"باب فِي الْمَرْأَةِ تُسْتَحَاضُ وَمَنْ قَالَ تَدَعُ الصَّلاَةَ فِي عِدَّةِ الأَيَّامِ الَّتِي كَانَتْ تَحِيضُ","arabic_text":"حَدَّثَنَا يُوسُفُ بْنُ مُوسَى، حَدَّثَنَا جَرِيرٌ، عَنْ سُهَيْلٍ، - يَعْنِي ابْنَ أَبِي صَالِحٍ - عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، حَدَّثَتْنِي فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ، أَنَّهَا أَمَرَتْ أَسْمَاءَ - أَوْ أَسْمَاءُ حَدَّثَتْنِي أَنَّهَا، أَمَرَتْهَا فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ - أَنْ تَسْأَلَ، رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَمَرَهَا أَنْ تَقْعُدَ الأَيَّامَ الَّتِي كَانَتْ تَقْعُدُ ثُمَّ تَغْتَسِلُ ‏.<sup>1</sup> قَالَ أَبُو دَاوُدَ وَرَوَاهُ قَتَادَةُ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ أَنَّ أُمَّ حَبِيبَةَ بِنْتَ جَحْشٍ اسْتُحِيضَتْ فَأَمَرَهَا النَّبِيُّ صلى الله عليه وسلم أَنْ تَدَعَ الصَّلاَةَ أَيَّامَ أَقْرَائِهَا ثُمَّ تَغْتَسِلَ وَتُصَلِّيَ ‏.‏ قَالَ أَبُو دَاوُدَ لَمْ يَسْمَعْ قَتَادَةُ مِنْ عُرْوَةَ شَيْئًا ‏.<sup>2</sup> وَزَادَ ابْنُ عُيَيْنَةَ فِي حَدِيثِ الزُّهْرِيِّ عَنْ عَمْرَةَ عَنْ عَائِشَةَ أَنَّ أُمَّ حَبِيبَةَ كَانَتْ تُسْتَحَاضُ فَسَأَلَتِ النَّبِيَّ صلى الله عليه وسلم فَأَمَرَهَا أَنْ تَدَعَ الصَّلاَةَ أَيَّامَ أَقْرَائِهَا ‏.‏ قَالَ أَبُو دَاوُدَ وَهَذَا وَهَمٌ مِنَ ابْنِ عُيَيْنَةَ لَيْسَ هَذَا فِي حَدِيثِ الْحُفَّاظِ عَنِ الزُّهْرِيِّ إِلاَّ مَا ذَكَرَ سُهَيْلُ بْنُ أَبِي صَالِحٍ وَقَدْ رَوَى الْحُمَيْدِيُّ هَذَا الْحَدِيثَ عَنِ ابْنِ عُيَيْنَةَ لَمْ يَذْكُرْ فِيهِ ‏\"‏ تَدَعُ الصَّلاَةَ أَيَّامَ أَقْرَائِهَا ‏\"‏ ‏.<sup>1</sup> وَرَوَتْ قَمِيرُ بِنْتُ عَمْرٍو زَوْجُ مَسْرُوقٍ عَنْ عَائِشَةَ الْمُسْتَحَاضَةُ تَتْرُكُ الصَّلاَةَ أَيَّامَ أَقْرَائِهَا ثُمَّ تَغْتَسِلُ ‏.<sup>3</sup> وَقَالَ عَبْدُ الرَّحْمَنِ بْنُ الْقَاسِمِ عَنْ أَبِيهِ إِنَّ النَّبِيَّ صلى الله عليه وسلم أَمَرَهَا أَنْ تَتْرُكَ الصَّلاَةَ قَدْرَ أَقْرَائِهَا ‏.<sup>2</sup> وَرَوَى أَبُو بِشْرٍ جَعْفَرُ بْنُ أَبِي وَحْشِيَّةَ عَنْ عِكْرِمَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّ أُمَّ حَبِيبَةَ بِنْتَ جَحْشٍ اسْتُحِيضَتْ فَذَكَرَ مِثْلَهُ وَرَوَى شَرِيكٌ عَنْ أَبِي الْيَقْظَانِ عَنْ عَدِيِّ بْنِ ثَابِتٍ عَنْ أَبِيهِ عَنْ جَدِّهِ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏\"‏ الْمُسْتَحَاضَةُ تَدَعُ الصَّلاَةَ أَيَّامَ أَقْرَائِهَا ثُمَّ تَغْتَسِلُ وَتُصَلِّي ‏\"‏ ‏.<sup>1</sup> وَرَوَى الْعَلاَءُ بْنُ الْمُسَيَّبِ عَنِ الْحَكَمِ عَنْ أَبِي جَعْفَرٍ أَنَّ سَوْدَةَ اسْتُحِيضَتْ فَأَمَرَهَا النَّبِيُّ صلى الله عليه وسلم إِذَا مَضَتْ أَيَّامُهَا اغْتَسَلَتْ وَصَلَّتْ ‏.<sup>1</sup> وَرَوَى سَعِيدُ بْنُ جُبَيْرٍ عَنْ عَلِيٍّ وَابْنِ عَبَّاسٍ ‏\"‏ الْمُسْتَحَاضَةُ تَجْلِسُ أَيَّامَ قُرْئِهَا ‏\"‏ ‏.<sup>1</sup> وَكَذَلِكَ رَوَاهُ عَمَّارٌ مَوْلَى بَنِي هَاشِمٍ وَطَلْقُ بْنُ حَبِيبٍ عَنِ ابْنِ عَبَّاسٍ <sup>1</sup> وَكَذَلِكَ رَوَاهُ مَعْقِلٌ الْخَثْعَمِيُّ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ <sup>4</sup> وَكَذَلِكَ رَوَى الشَّعْبِيُّ عَنْ قَمِيرَ امْرَأَةِ مَسْرُوقٍ عَنْ عَائِشَةَ رضى الله عنها ‏. قَالَ أَبُو دَاوُدَ وَهُوَ قَوْلُ الْحَسَنِ وَسَعِيدِ بْنِ الْمُسَيَّبِ وَعَطَاءٍ وَمَكْحُولٍ وَإِبْرَاهِيمَ وَسَالِمٍ وَالْقَاسِمِ إِنَّ الْمُسْتَحَاضَةَ تَدَعُ الصَّلاَةَ أَيَّامَ أَقْرَائِهَا ‏.‏ قَالَ أَبُو دَاوُدَ لَمْ يَسْمَعْ قَتَادَةُ مِنْ عُرْوَةَ شَيْئًا ‏.‏ <sup>1</sup>","arabic_transliteration":"haddathanaa yuwsufu bnu muwsay، haddathanaa jariyrun، 'an suhaylin، - ya'niy abna 'abiy saalihin - 'ani alzzuhriyyi، 'an 'urwaha bni alzzubayri، haddathatniy faatimahu bintu 'abiy hubayshin، 'annahaa 'amarat 'asmaa'a - 'aw 'asmaa'u haddathatniy 'annahaa، 'amarathaa faatimahu bintu 'abiy hubayshin - 'an tas'ala، rasuwla alllahi sly allh 'lyh wslm fa'amarahaa 'an taq'uda al'ayyaama allatiy kaanat taq'udu thumma taghtasilu ‏.<sup>1</sup> qaala 'abuw daawuda warawaahu qataadahu 'an 'urwaha bni alzzubayri 'an zaynaba binti 'ummi salamaha 'anna 'umma habiybaha binta jahshin astuhiydat fa'amarahaa alnnabiyyu sly allh 'lyh wslm 'an tada'a alssalaaha 'ayyaama 'aqraa'ihaa thumma taghtasila watusalliya ‏.‏ qaala 'abuw daawuda lam yasma' qataadahu min 'urwaha shay'ana ‏.<sup>2</sup> wazaada abnu 'uyaynaha fiy hadiythi alzzuhriyyi 'an 'amraha 'an 'aa'ishaha 'anna 'umma habiybaha kaanat tustahaadu fasa'alati alnnabiyya sly allh 'lyh wslm fa'amarahaa 'an tada'a alssalaaha 'ayyaama 'aqraa'ihaa ‏.‏ qaala 'abuw daawuda wahadhaa wahamun mina abni 'uyaynaha laysa hadhaa fiy hadiythi alhuffaazi 'ani alzzuhriyyi 'ilaaa maa dhakara suhaylu bnu 'abiy saalihin waqad raway alhumaydiyyu hadhaa alhadiytha 'ani abni 'uyaynaha lam yadhkur fiyhi ‏\"‏ tada'u alssalaaha 'ayyaama 'aqraa'ihaa ‏\"‏ ‏.<sup>1</sup> warawat qamiyru bintu 'amrinw zawju masruwqin 'an 'aa'ishaha almustahaadahu tatruku alssalaaha 'ayyaama 'aqraa'ihaa thumma taghtasilu ‏.<sup>3</sup> waqaala 'abdu alrrahmani bnu alqaasimi 'an 'abiyhi 'inna alnnabiyya sly allh 'lyh wslm 'amarahaa 'an tatruka alssalaaha qadra 'aqraa'ihaa ‏.<sup>2</sup> waraway 'abuw bishrin ja'faru bnu 'abiy wahshiyyaha 'an 'ikrimaha 'ani alnnabiyyi sly allh 'lyh wslm 'anna 'umma habiybaha binta jahshin astuhiydat fadhakara mithlahu waraway shariykun 'an 'abiy alyaqzaani 'an 'adiyyi bni thaabitin 'an 'abiyhi 'an jaddihi 'ani alnnabiyyi sly allh 'lyh wslm ‏\"‏ almustahaadahu tada'u alssalaaha 'ayyaama 'aqraa'ihaa thumma taghtasilu watusalliy ‏\"‏ ‏.<sup>1</sup> waraway al'alaa'u bnu almusayyabi 'ani alhakami 'an 'abiy ja'farin 'anna sawdaha astuhiydat fa'amarahaa alnnabiyyu sly allh 'lyh wslm 'idhaa madat 'ayyaamuhaa aghtasalat wasallat ‏.<sup>1</sup> waraway sa'iydu bnu jubayrin 'an 'aliyyin waabni 'abbaasin ‏\"‏ almustahaadahu tajlisu 'ayyaama qur'ihaa ‏\"‏ ‏.<sup>1</sup> wakadhalika rawaahu 'ammaarun mawlay baniy haashimin watalqu bnu habiybin 'ani abni 'abbaasin <sup>1</sup> wakadhalika rawaahu ma'qilun alkhath'amiyyu 'an 'aliyyin radiya alllahu 'anhu <sup>4</sup> wakadhalika raway alshsha'biyyu 'an qamiyra amra'ahi masruwqin 'an 'aa'ishaha rdy allh 'nha ‏. qaala 'abuw daawuda wahuwa qawlu alhasani wasa'iydi bni almusayyabi wa'ataa'in wamakhuwlin wa'ibraahiyma wasaalimin waalqaasimi 'inna almustahaadaha tada'u alssalaaha 'ayyaama 'aqraa'ihaa ‏.‏ qaala 'abuw daawuda lam yasma' qataadahu min 'urwaha shay'ana ‏.‏ <sup>1</sup>","arabic_grade":"1: صحيح <br>2: صحيح بما قبله <br>3: صحيح موقوف<br>4: إسناده ضعيف","english_urn":802810,"english_bab_name":"Concerning The Woman Who Has Istihadah, And (Those Scholars) Who Stated That She Should Leave The Prayer For The Number Of Days Which She Used To Menstruate","english_text":"<p>\n'Urwah b. al-Zubair said: Fatimah daughter of Abu Hubaish narrated to me that she asked Asma' (daughter of Abu Bakr), or Asma' narrated to me that Fatimah daughter of Abu Hubaish asked her to question the Messenger of Allah (saws). He advised her to refrain (from prayer) equal to the period she refrained previously. She then should wash herself.<sup>1</sup>\n</p>\n<p>\nAbu Dawud said: Qatadah narrated it from 'Urwah b. al-Zubair, from Zainab daughter of Umm Salamah, that Umm Habibah daughter of Jahsh had a prolonged flow of blood. The Prophet (saws) commanded her to abandon prayer for the period of her menses. She then should take a bath, and offer prayer.\nAbu Dawud said: Qatadah did not hear anything from 'Urwah. <sup>2</sup>\n</p>\n<p>\nAnd Ibn 'Uyainah added in the tradition narrated by al-Zuhri from 'Umrah on the authority of 'Aishah. Umm Habibah had a prolonged flow of blood. She asked the Prophet (saws). He commanded her to abandon prayer during her menstrual period.\n</p>\n<p>\nAbu Dawud said: This is a misunderstanding on the part of Ibn 'Uyainah. This is not found in the tradition reported by the transmitter from al-Zuhri except that mentioned by Suhail b. Abu Salih. Al-Humaidi also narrated this tradition from Ibn 'Uyainah, but he did not mention the words \"she should abandon prayer during her menstrual period.\"<sup>1</sup>\n</p>\n<p>\nQumair daughter of Masruq reported on the authority of 'Aishah: The woman who has prolonged flow of blood should abandon prayer during her menstrual period.<sup>3</sup>\n</p>\n<p>\n'Abd al-Rahman b. al-Qasim reported on the authority of his father: The Prophet (saws) commanded her to abandon prayers equal (to the length of time) that she has her (usual) menses.<sup>2</sup>\n</p>\n<p>\nAbu Bishr Ja'far b. Abi Wahshiyyah reported on the authority of 'Ikrimah from the Prophet (saws) saying: Umm Habibah daughter of Jahsh had a prolonged flow of blood; and he transmitted like that.<sup>1</sup>\n</p>\n<p>\nSharik narrated from Abu al-Yaqzan from  'Adi b. Thabit from his father on the authority of his grandfather from the Prophet (saws): The woman suffering from a prolonged flow of blood should abandon prayer during her menstrual period ; she then should was herself and pray. <sup>1</sup>\n</p>\n<p>\nAl-'Ala b. al-Musayyab reported from al-Hakam on the authority of Abu Ja'far, saying: Saudah had a prolonged flow of blood. The Prophet (saws) commanded that when he menstruation was finished, she should take bath and pray.<sup>1</sup>\n</p>\n<p>\nSa'id b. Jubair reported from 'Ali and Ibn 'Abbas : A woman suffering from a prolonged flow of blood should refrain from prayers during her menstrual period.<sup>1</sup>\n</p>\n<p>\n'Ammar, the freed slave of Banu Hashim and Talq b. Habib narrated in a similar way.<sup>1</sup>\n</p><p>\nSimilarly, it was reported by Ma'qil al-Khath'ami from 'Ali<sup>4</sup>, al-Sha'bi also transmitted it in a similar manner from Qumair, the wife of Masruq, on the authority of 'Aishah.<sup>1</sup>\n</p>\n<p>\nAbu Dawud said: Al-Hasan, Sa'id b. al-Musayyab, 'Ata, Makhul, Ibrahim, Salim and al-Qasim also hold that a woman suffering from a prolonged flow of blood should abandon prayer during her menstrual period.\n</p>\n<p>\nAbu Dawud said: Qatadah did not hear anything from 'Urwah.\n</p>","english_grade":"1: Sahih<br>\r\n2: <br>\r\n3: Sahih Mauquf<br>\r\n4: The chain is da'if","last_updated":null,"xrefs":""}