{"id":1319,"collection_id":1,"collection":"bukhari","collection_name":"Sahih al-Bukhari","book_number":"25","bab_id":79.0,"english_bab_number":"79","arabic_bab_number":"79","hadith_number":"1643","our_hadith_number":125,"arabic_urn":115460,"arabic_bab_name":"باب وُجُوبِ الصَّفَا وَالْمَرْوَةِ وَجُعِلَ مِنْ شَعَائِرِ اللَّهِ","arabic_text":"أَرَأَيْتِ قَوْلَ اللَّهِ تَعَالَى ‏{‏إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلاَ جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا‏}‏ فَوَاللَّهِ مَا عَلَى أَحَدٍ جُنَاحٌ أَنْ لاَ يَطُوفَ بِالصَّفَا وَالْمَرْوَةِ‏.‏ قَالَتْ بِئْسَ مَا قُلْتَ يَا ابْنَ أُخْتِي إِنَّ هَذِهِ لَوْ كَانَتْ كَمَا أَوَّلْتَهَا عَلَيْهِ كَانَتْ لاَ جُنَاحَ عَلَيْهِ أَنْ لاَ يَتَطَوَّفَ بِهِمَا، وَلَكِنَّهَا أُنْزِلَتْ فِي الأَنْصَارِ، كَانُوا قَبْلَ أَنْ يُسْلِمُوا يُهِلُّونَ لِمَنَاةَ الطَّاغِيَةِ الَّتِي كَانُوا يَعْبُدُونَهَا عِنْدَ الْمُشَلَّلِ، فَكَانَ مَنْ أَهَلَّ يَتَحَرَّجُ أَنْ يَطُوفَ بِالصَّفَا وَالْمَرْوَةِ، فَلَمَّا أَسْلَمُوا سَأَلُوا رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ ذَلِكَ قَالُوا يَا رَسُولَ اللَّهِ، إِنَّا كُنَّا نَتَحَرَّجُ أَنْ نَطُوفَ بَيْنَ الصَّفَا وَالْمَرْوَةِ، فَأَنْزَلَ اللَّهُ تَعَالَى ‏{‏إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ‏}‏ الآيَةَ‏.‏ قَالَتْ عَائِشَةُ ـ رضى الله عنها ـ وَقَدْ سَنَّ رَسُولُ اللَّهِ صلى الله عليه وسلم الطَّوَافَ بَيْنَهُمَا، فَلَيْسَ لأَحَدٍ أَنْ يَتْرُكَ الطَّوَافَ بَيْنَهُمَا‏.‏ ثُمَّ أَخْبَرْتُ أَبَا بَكْرِ بْنَ عَبْدِ الرَّحْمَنِ، فَقَالَ إِنَّ هَذَا لَعِلْمٌ مَا كُنْتُ سَمِعْتُهُ، وَلَقَدْ سَمِعْتُ رِجَالاً مِنْ أَهْلِ الْعِلْمِ، يَذْكُرُونَ أَنَّ النَّاسَ إِلاَّ مَنْ ذَكَرَتْ عَائِشَةُ مِمَّنْ كَانَ يُهِلُّ بِمَنَاةَ، كَانُوا يَطُوفُونَ كُلُّهُمْ بِالصَّفَا وَالْمَرْوَةِ، فَلَمَّا ذَكَرَ اللَّهُ تَعَالَى الطَّوَافَ بِالْبَيْتِ، وَلَمْ يَذْكُرِ الصَّفَا وَالْمَرْوَةَ فِي الْقُرْآنِ قَالُوا يَا رَسُولَ اللَّهِ كُنَّا نَطُوفُ بِالصَّفَا وَالْمَرْوَةِ، وَإِنَّ اللَّهَ أَنْزَلَ الطَّوَافَ بِالْبَيْتِ، فَلَمْ يَذْكُرِ الصَّفَا فَهَلْ عَلَيْنَا مِنْ حَرَجٍ أَنْ نَطَّوَّفَ بِالصَّفَا وَالْمَرْوَةِ فَأَنْزَلَ اللَّهُ تَعَالَى ‏{‏إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ‏}‏ الآيَةَ‏.‏ قَالَ أَبُو بَكْرٍ فَأَسْمَعُ هَذِهِ الآيَةَ نَزَلَتْ فِي الْفَرِيقَيْنِ كِلَيْهِمَا فِي الَّذِينَ كَانُوا يَتَحَرَّجُونَ أَنْ يَطُوفُوا بِالْجَاهِلِيَّةِ بِالصَّفَا وَالْمَرْوَةِ، وَالَّذِينَ يَطُوفُونَ ثُمَّ تَحَرَّجُوا أَنْ يَطُوفُوا بِهِمَا فِي الإِسْلاَمِ مِنْ أَجْلِ أَنَّ اللَّهَ تَعَالَى أَمَرَ بِالطَّوَافِ بِالْبَيْتِ، وَلَمْ يَذْكُرِ الصَّفَا حَتَّى ذَكَرَ ذَلِكَ بَعْدَ مَا ذَكَرَ الطَّوَافَ بِالْبَيْتِ‏.‏","arabic_transliteration":"'ara'ayti qawla alllahi ta'aalay ‏{‏'inna alssafaa waalmarwaha min sha'aa'iri alllahi faman hajja albayta 'awi a'tamara falaa junaaha 'alayhi 'an yattawwafa bihimaa‏}‏ fawaalllahi maa 'alay 'ahadin junaahun 'an laa yatuwfa bialssafaa waalmarwahi‏.‏ qaalat bi'sa maa qulta yaa abna 'ukhtiy 'inna hadhihi law kaanat kamaa 'awwaltahaa 'alayhi kaanat laa junaaha 'alayhi 'an laa yatatawwafa bihimaa، walakinnahaa 'unzilat fiy al'ansaari، kaanuwa qabla 'an yuslimuwa yuhilluwna limanaaha alttaaghiyahi allatiy kaanuwa ya'buduwnahaa 'inda almushallali، fakaana man 'ahalla yataharraju 'an yatuwfa bialssafaa waalmarwahi، falammaa 'aslamuwa sa'aluwa rasuwla alllahi sly allh 'lyh wslm 'an dhalika qaaluwa yaa rasuwla alllahi، 'innaa kunnaa nataharraju 'an natuwfa bayna alssafaa waalmarwahi، fa'anzala alllahu ta'aalay ‏{‏'inna alssafaa waalmarwaha min sha'aa'iri alllahi‏}‏ al'aayaha‏.‏ qaalat 'aa'ishahu  rdy allh 'nha  waqad sanna rasuwlu alllahi sly allh 'lyh wslm alttawaafa baynahumaa، falaysa l'ahadin 'an yatruka alttawaafa baynahumaa‏.‏ thumma 'akhbartu 'abaa bakri bna 'abdi alrrahmani، faqaala 'inna hadhaa la'ilmun maa kuntu sami'tuhu، walaqad sami'tu rijaalaan min 'ahli al'ilmi، yadhkuruwna 'anna alnnaasa 'ilaaa man dhakarat 'aa'ishahu mimman kaana yuhillu bimanaaha، kaanuwa yatuwfuwna kulluhum bialssafaa waalmarwahi، falammaa dhakara alllahu ta'aalay alttawaafa bialbayti، walam yadhkuri alssafaa waalmarwaha fiy alqur'aani qaaluwa yaa rasuwla alllahi kunnaa natuwfu bialssafaa waalmarwahi، wa'inna alllaha 'anzala alttawaafa bialbayti، falam yadhkuri alssafaa fahal 'alaynaa min harajin 'an nattawwafa bialssafaa waalmarwahi fa'anzala alllahu ta'aalay ‏{‏'inna alssafaa waalmarwaha min sha'aa'iri alllahi‏}‏ al'aayaha‏.‏ qaala 'abuw bakrin fa'asma'u hadhihi al'aayaha nazalat fiy alfariyqayni kilayhimaa fiy alladhiyna kaanuwa yataharrajuwna 'an yatuwfuwa bialjaahiliyyahi bialssafaa waalmarwahi، waalladhiyna yatuwfuwna thumma taharrajuwa 'an yatuwfuwa bihimaa fiy al'islaami min 'ajli 'anna alllaha ta'aalay 'amara bialttawaafi bialbayti، walam yadhkuri alssafaa hattay dhakara dhalika ba'da maa dhakara alttawaafa bialbayti‏.‏","arabic_grade":"صحيح","english_urn":15450,"english_bab_name":"The Tawaf (Sa'i) between As-Safa and Al-Marwa","english_text":"<p>\nNarrated `Urwa:\n\n<p>I asked `Aisha : \"How do you interpret the statement of Allah,. : Verily! (the mountains) As-Safa and \nAl-Marwa are among the symbols of Allah, and whoever performs the Hajj to the Ka`ba or performs \n`Umra, it is not harmful for him to perform Tawaf between them (Safa and Marwa.) (2.158). By \nAllah! (it is evident from this revelation) there is no harm if one does not perform Tawaf between Safa \nand Marwa.\" `Aisha said, \"O, my nephew! Your interpretation is not true. Had this interpretation of \nyours been correct, the statement of Allah should have been, 'It is not harmful for him if he does not \nperform Tawaf between them.' But in fact, this divine inspiration was revealed concerning the Ansar \nwho used to assume lhram for worship ping an idol called \"Manat\" which they used to worship at a \nplace called Al-Mushallal before they embraced Islam, and whoever assumed Ihram (for the idol), \nwould consider it not right to perform Tawaf between Safa and Marwa. \nWhen they embraced Islam, they asked Allah's Apostle (p.b.u.h) regarding it, saying, \"O Allah's \nApostle! We used to refrain from Tawaf between Safa and Marwa.\" So Allah revealed: 'Verily; (the \nmountains) As-Safa and Al-Marwa are among the symbols of Allah.' \" Aisha added, \"Surely, Allah's \nApostle set the tradition of Tawaf between Safa and Marwa, so nobody is allowed to omit the Tawaf \nbetween them.\" Later on I (`Urwa) told Abu Bakr bin `Abdur-Rahman (of `Aisha's narration) and he \nsaid, 'I have not heard of such information, but I heard learned men saying that all the people, except \nthose whom `Aisha mentioned and who used to assume lhram for the sake of Manat, used to perform \nTawaf between Safa and Marwa. \nWhen Allah referred to the Tawaf of the Ka`ba and did not mention Safa and Marwa in the Qur'an, the \npeople asked, 'O Allah's Apostle! We used to perform Tawaf between Safa and Marwa and Allah has \nrevealed (the verses concerning) Tawaf of the Ka`ba and has not mentioned Safa and Marwa. Is there \nany harm if we perform Tawaf between Safa and Marwa?' So Allah revealed: \"Verily As-Safa and Al- \nMarwa are among the symbols of Allah.\" Abu Bakr said, \"It seems that this verse was revealed \nconcerning the two groups, those who used to refrain from Tawaf between Safa and Marwa in the Pre- \nIslamic Period of ignorance and those who used to perform the Tawaf then, and after embracing Islam \nthey refrained from the Tawaf between them as Allah had enjoined Tawaf of the Ka`ba and did not \nmention Tawaf (of Safa and Marwa) till later after mentioning the Tawaf of the Ka`ba.'","english_grade":"Sahih","last_updated":null,"xrefs":""}