{"id":122,"collection_id":1,"collection":"bukhari","collection_name":"Sahih al-Bukhari","book_number":"3","bab_id":44.0,"english_bab_number":"44","arabic_bab_number":"44","hadith_number":"122","our_hadith_number":64,"arabic_urn":101220,"arabic_bab_name":"باب مَا يُسْتَحَبُّ لِلْعَالِمِ إِذَا سُئِلَ أَىُّ النَّاسِ أَعْلَمُ فَيَكِلُ الْعِلْمَ إِلَى اللَّهِ","arabic_text":"‏ قَامَ مُوسَى النَّبِيُّ خَطِيبًا فِي بَنِي إِسْرَائِيلَ، فَسُئِلَ أَىُّ النَّاسِ أَعْلَمُ فَقَالَ أَنَا أَعْلَمُ‏.‏ فَعَتَبَ اللَّهُ عَلَيْهِ، إِذْ لَمْ يَرُدَّ الْعِلْمَ إِلَيْهِ، فَأَوْحَى اللَّهُ إِلَيْهِ أَنَّ عَبْدًا مِنْ عِبَادِي بِمَجْمَعِ الْبَحْرَيْنِ هُوَ أَعْلَمُ مِنْكَ‏.‏ قَالَ يَا رَبِّ وَكَيْفَ بِهِ فَقِيلَ لَهُ احْمِلْ حُوتًا فِي مِكْتَلٍ فَإِذَا فَقَدْتَهُ فَهْوَ ثَمَّ، فَانْطَلَقَ وَانْطَلَقَ بِفَتَاهُ يُوشَعَ بْنِ نُونٍ، وَحَمَلاَ حُوتًا فِي مِكْتَلٍ، حَتَّى كَانَا عِنْدَ الصَّخْرَةِ وَضَعَا رُءُوسَهُمَا وَنَامَا فَانْسَلَّ الْحُوتُ مِنَ الْمِكْتَلِ فَاتَّخَذَ سَبِيلَهُ فِي الْبَحْرِ سَرَبًا، وَكَانَ لِمُوسَى وَفَتَاهُ عَجَبًا، فَانْطَلَقَا بَقِيَّةَ لَيْلَتِهِمَا وَيَوْمِهِمَا فَلَمَّا أَصْبَحَ قَالَ مُوسَى لِفَتَاهُ آتِنَا غَدَاءَنَا، لَقَدْ لَقِينَا مِنْ سَفَرِنَا هَذَا نَصَبًا، وَلَمْ يَجِدْ مُوسَى مَسًّا مِنَ النَّصَبِ حَتَّى جَاوَزَ الْمَكَانَ الَّذِي أُمِرَ بِهِ‏.‏ فَقَالَ لَهُ فَتَاهُ أَرَأَيْتَ إِذْ أَوَيْنَا إِلَى الصَّخْرَةِ فَإِنِّي نَسِيتُ الْحُوتَ، قَالَ مُوسَى ذَلِكَ مَا كُنَّا نَبْغِي، فَارْتَدَّا عَلَى آثَارِهِمَا قَصَصًا، فَلَمَّا انْتَهَيَا إِلَى الصَّخْرَةِ إِذَا رَجُلٌ مُسَجًّى بِثَوْبٍ ـ أَوْ قَالَ تَسَجَّى بِثَوْبِهِ ـ فَسَلَّمَ مُوسَى‏.‏ فَقَالَ الْخَضِرُ وَأَنَّى بِأَرْضِكَ السَّلاَمُ فَقَالَ أَنَا مُوسَى‏.‏ فَقَالَ مُوسَى بَنِي إِسْرَائِيلَ قَالَ نَعَمْ‏.‏ قَالَ هَلْ أَتَّبِعُكَ عَلَى أَنْ تُعَلِّمَنِي مِمَّا عُلِّمْتَ رَشَدًا قَالَ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا، يَا مُوسَى إِنِّي عَلَى عِلْمٍ مِنْ عِلْمِ اللَّهِ عَلَّمَنِيهِ لاَ تَعْلَمُهُ أَنْتَ، وَأَنْتَ عَلَى عِلْمٍ عَلَّمَكَهُ لاَ أَعْلَمُهُ‏.‏ قَالَ سَتَجِدُنِي إِنْ شَاءَ اللَّهُ صَابِرًا، وَلاَ أَعْصِي لَكَ أَمْرًا، فَانْطَلَقَا يَمْشِيَانِ عَلَى سَاحِلِ الْبَحْرِ لَيْسَ لَهُمَا سَفِينَةٌ، فَمَرَّتْ بِهِمَا سَفِينَةٌ، فَكَلَّمُوهُمْ أَنْ يَحْمِلُوهُمَا، فَعُرِفَ الْخَضِرُ، فَحَمَلُوهُمَا بِغَيْرِ نَوْلٍ، فَجَاءَ عُصْفُورٌ فَوَقَعَ عَلَى حَرْفِ السَّفِينَةِ، فَنَقَرَ نَقْرَةً أَوْ نَقْرَتَيْنِ فِي الْبَحْرِ‏.‏ فَقَالَ الْخَضِرُ يَا مُوسَى، مَا نَقَصَ عِلْمِي وَعِلْمُكَ مِنْ عِلْمِ اللَّهِ إِلاَّ كَنَقْرَةِ هَذَا الْعُصْفُورِ فِي الْبَحْرِ‏.‏ فَعَمَدَ الْخَضِرُ إِلَى لَوْحٍ مِنْ أَلْوَاحِ السَّفِينَةِ فَنَزَعَهُ‏.‏ فَقَالَ مُوسَى قَوْمٌ حَمَلُونَا بِغَيْرِ نَوْلٍ، عَمَدْتَ إِلَى سَفِينَتِهِمْ فَخَرَقْتَهَا لِتُغْرِقَ أَهْلَهَا قَالَ أَلَمْ أَقُلْ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا قَالَ لاَ تُؤَاخِذْنِي بِمَا نَسِيتُ‏.‏ فَكَانَتِ الأُولَى مِنْ مُوسَى نِسْيَانًا‏.‏ فَانْطَلَقَا فَإِذَا غُلاَمٌ يَلْعَبُ مَعَ الْغِلْمَانِ، فَأَخَذَ الْخَضِرُ بِرَأْسِهِ مِنْ أَعْلاَهُ فَاقْتَلَعَ رَأْسَهُ بِيَدِهِ‏.‏ فَقَالَ مُوسَى أَقَتَلْتَ نَفْسًا زَكِيَّةً بِغَيْرِ نَفْسٍ قَالَ أَلَمْ أَقُلْ لَكَ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا ـ قَالَ ابْنُ عُيَيْنَةَ وَهَذَا أَوْكَدُ ـ فَانْطَلَقَا حَتَّى إِذَا أَتَيَا أَهْلَ قَرْيَةٍ اسْتَطْعَمَا أَهْلَهَا، فَأَبَوْا أَنْ يُضَيِّفُوهُمَا، فَوَجَدَا فِيهَا جِدَارًا يُرِيدُ أَنْ يَنْقَضَّ فَأَقَامَهُ‏.‏ قَالَ الْخَضِرُ بِيَدِهِ فَأَقَامَهُ‏.‏ فَقَالَ لَهُ مُوسَى لَوْ شِئْتَ لاَتَّخَذْتَ عَلَيْهِ أَجْرًا‏.‏ قَالَ هَذَا فِرَاقُ بَيْنِي وَبَيْنِكَ ‏\"‏‏.‏ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏\"‏ يَرْحَمُ اللَّهُ مُوسَى، لَوَدِدْنَا لَوْ صَبَرَ حَتَّى يُقَصَّ عَلَيْنَا مِنْ أَمْرِهِمَا ‏\"","arabic_transliteration":"‏ qaama muwsay alnnabiyyu khatiybana fiy baniy 'israa'iyla، fasu'ila 'ayyu alnnaasi 'a'lamu faqaala 'anaa 'a'lamu‏.‏ fa'ataba alllahu 'alayhi، 'idh lam yarudda al'ilma 'ilayhi، fa'awhay alllahu 'ilayhi 'anna 'abdana min 'ibaadiy bimajma'i albahrayni huwa 'a'lamu minka‏.‏ qaala yaa rabbi wakayfa bihi faqiyla lahu ahmil huwtana fiy miktalin fa'idhaa faqadtahu fahwa thamma، faantalaqa waantalaqa bifataahu yuwsha'a bni nuwnin، wahamalaa huwtana fiy miktalin، hattay kaanaa 'inda alssakhrahi wada'aa ru'uwsahumaa wanaamaa faansalla alhuwtu mina almiktali faattakhadha sabiylahu fiy albahri sarabana، wakaana limuwsay wafataahu 'ajabana، faantalaqaa baqiyyaha laylatihimaa wayawmihimaa falammaa 'asbaha qaala muwsay lifataahu 'aatinaa ghadaa'anaa، laqad laqiynaa min safarinaa hadhaa nasabana، walam yajid muwsay massana mina alnnasabi hattay jaawaza almakaana alladhiy 'umira bihi‏.‏ faqaala lahu fataahu 'ara'ayta 'idh 'awaynaa 'ilay alssakhrahi fa'inniy nasiytu alhuwta، qaala muwsay dhalika maa kunnaa nabghiy، faartaddaa 'alay 'aathaarihimaa qasasana، falammaa antahayaa 'ilay alssakhrahi 'idhaa rajulun musajjany bithawbin  'aw qaala tasajjay bithawbihi  fasallama muwsay‏.‏ faqaala alkhadiru wa'annay bi'ardika alssalaamu faqaala 'anaa muwsay‏.‏ faqaala muwsay baniy 'israa'iyla qaala na'am‏.‏ qaala hal 'attabi'uka 'alay 'an tu'allimaniy mimmaa 'ullimta rashadana qaala 'innaka lan tastatiy'a ma'iya sabrana، yaa muwsay 'inniy 'alay 'ilmin min 'ilmi alllahi 'allamaniyhi laa ta'lamuhu 'anta، wa'anta 'alay 'ilmin 'allamakahu laa 'a'lamuhu‏.‏ qaala satajiduniy 'in shaa'a alllahu saabirana، walaa 'a'siy laka 'amrana، faantalaqaa yamshiyaani 'alay saahili albahri laysa lahumaa safiynahun، famarrat bihimaa safiynahun، fakallamuwhum 'an yahmiluwhumaa، fa'urifa alkhadiru، fahamaluwhumaa bighayri nawlin، fajaa'a 'usfuwrun fawaqa'a 'alay harfi alssafiynahi، fanaqara naqrahan 'aw naqratayni fiy albahri‏.‏ faqaala alkhadiru yaa muwsay، maa naqasa 'ilmiy wa'ilmuka min 'ilmi alllahi 'ilaaa kanaqrahi hadhaa al'usfuwri fiy albahri‏.‏ fa'amada alkhadiru 'ilay lawhin min 'alwaahi alssafiynahi fanaza'ahu‏.‏ faqaala muwsay qawmun hamaluwnaa bighayri nawlin، 'amadta 'ilay safiynatihim fakharaqtahaa litughriqa 'ahlahaa qaala 'alam 'aqul 'innaka lan tastatiy'a ma'iya sabrana qaala laa tu'aakhidhniy bimaa nasiytu‏.‏ fakaanati al'uwlay min muwsay nisyaanana‏.‏ faantalaqaa fa'idhaa ghulaamun yal'abu ma'a alghilmaani، fa'akhadha alkhadiru bira'sihi min 'a'laahu faaqtala'a ra'sahu biyadihi‏.‏ faqaala muwsay 'aqatalta nafsana zakiyyahan bighayri nafsin qaala 'alam 'aqul laka 'innaka lan tastatiy'a ma'iya sabrana  qaala abnu 'uyaynaha wahadhaa 'awkadu  faantalaqaa hattay 'idhaa 'atayaa 'ahla qaryahin astat'amaa 'ahlahaa، fa'abawa 'an yudayyifuwhumaa، fawajadaa fiyhaa jidaarana yuriydu 'an yanqadda fa'aqaamahu‏.‏ qaala alkhadiru biyadihi fa'aqaamahu‏.‏ faqaala lahu muwsay law shi'ta laattakhadhta 'alayhi 'ajrana‏.‏ qaala hadhaa firaaqu bayniy wabaynika ‏\"‏‏.‏ qaala alnnabiyyu sly allh 'lyh wslm ‏\"‏ yarhamu alllahu muwsay، lawadidnaa law sabara hattay yuqassa 'alaynaa min 'amrihimaa ‏\"","arabic_grade":"صحيح","english_urn":1241,"english_bab_name":"When a religious learned man is asked, \"Who is the most learned person.\" it is better for him to attribute or entrust absolute knowledge to Allah 'Azza wa Jall and to say. \"Allah is the Most Learned (than anybody else)\"","english_text":"<p>\nNarrated Sa`id bin Jubair:\n\n<p>I said to Ibn `Abbas, \"Nauf-Al-Bakali claims that Moses (the companion of Khadir) was not the \nMoses of Bani Israel but he was another Moses.\" Ibn `Abbas remarked that the enemy of Allah (Nauf) \nwas a liar.<p>\nNarrated Ubai bin Ka`b:\n\n<p>The Prophet said, \"Once the Prophet Moses stood up and addressed Bani Israel. He was asked, \"Who \nis the most learned man amongst the people. He said, \"I am the most learned.\" Allah admonished \nMoses as he did not attribute absolute knowledge to Him (Allah). So Allah inspired to him \"At the \njunction of the two seas there is a slave amongst my slaves who is more learned than you.\" Moses \nsaid, \"O my Lord! How can I meet him?\" Allah said: Take a fish in a large basket (and proceed) and \nyou will find him at the place where you will lose the fish. So Moses set out along with his (servant) \nboy, Yusha` bin Noon and carried a fish in a large basket till they reached a rock, where they laid their \nheads (i.e. lay down) and slept. The fish came out of the basket and it took its way into the sea as in a \ntunnel. So it was an amazing thing for both Moses and his (servant) boy. They proceeded for the rest \nof that night and the following day. When the day broke, Moses said to his (servant) boy: \"Bring us \nour early meal. No doubt, we have suffered much fatigue in this journey.\" Moses did not get tired till \nhe passed the place about which he was told. There the (servant) boy told Moses, \"Do you remember \nwhen we betook ourselves to the rock, I indeed forgot the fish.\" Moses remarked, \"That is what we \nhave been seeking. So they went back retracing their footsteps, till they reached the rock. There they \nsaw a man covered with a garment (or covering himself with his own garment). Moses greeted him. \nAl-Khadir replied saying, \"How do people greet each other in your land?\" \nMoses said, \"I am Moses.\" He asked, \"The Moses of Bani Israel?\" Moses replied in the affirmative \nand added, \"May I follow you so that you teach me of that knowledge which you have been taught.\" \nAl-Khadir replied, \"Verily! You will not be able to remain patient with me, O Moses! I have some of \nthe knowledge of Allah which He has taught me and which you do not know, while you have some \nknowledge which Allah has taught you which I do not know.\" Moses said, \"Allah willing, you will \nfind me patient and I will disobey no order of yours. So both of them set out walking along the \nseashore, as they did not have a boat. In the meantime a boat passed by them and they requested the \ncrew of the boat to take them on board. The crew recognized Al-Khadir and took them on board \nwithout fare. Then a sparrow came and stood on the edge of the boat and dipped its beak once or twice \nin the sea. Al-Khadir said: \"O Moses! My knowledge and your knowledge have not decreased Allah's \nknowledge except as much as this sparrow has decreased the water of the sea with its beak.\" Al- \nKhadir went to one of the planks of the boat and plucked it out. Moses said, \"These people gave us a \nfree lift but you have broken their boat and scuttled it so as to drown its people.\" Al-Khadir replied, \n\"Didn't I tell you that you will not be able to remain patient with me.\" Moses said, \"Call me not to \naccount for what I forgot.\" The first (excuse) of Moses was that he had forgotten. \nThen they proceeded further and found a boy playing with other boys. Al-Khadir took hold of the \nboy's head from the top and plucked it out with his hands (i.e. killed him). Moses said, \"Have you \nkilled an innocent soul who has killed none.\" Al-Khadir replied, \"Did I not tell you that you cannot \nremain patient with me?\" Then they both proceeded till when they came to the people of a town, they \nasked them for food, but they refused to entertain them. Then they found there a wall on the point of \ncollapsing. Al-Khadir repaired it with his own hands. Moses said, \"If you had wished, surely you \ncould have taken wages for it.\" Al-Khadir replied, \"This is the parting between you and me.\" The \nProphet added, \"May Allah be Merciful to Moses! Would that he could have been more patient to \nlearn more about his story with Al-Khadir. \"","english_grade":"Sahih","last_updated":null,"xrefs":""}